महाभारतः mahābhārataḥ - book-12, chapter-202, verse-26

नादेन तेन महता सनातन इति स्मृतः ।
पद्मनाभो महायोगी भूताचार्यः स भूतराट् ॥२६॥

26. nādena tena mahatā sanātana iti smṛtaḥ ,
padmanābho mahāyogī bhūtācāryaḥ sa bhūtarāṭ.

26. nādena tena mahatā sanātanaḥ iti smṛtaḥ
padmanābhaḥ mahāyogī bhūtācāryaḥ saḥ bhūtarāṭ

26. saḥ padmanābhaḥ mahāyogī bhūtācāryaḥ bhūtarāṭ
tena mahatā nādena sanātanaḥ iti smṛtaḥ

26. He, Padma-nābha, the great practitioner of (yoga), the teacher of beings, that King of beings, is remembered as Sanātana (the Eternal) by that mighty sound.

Words meanings summery:

• नादेन (nādena) - by that mighty sound (by sound, by roar)

• तेन (tena) - by that (by that, with him/it)

• महता (mahatā) - by mighty (by great, by mighty)

• सनातनः (sanātanaḥ) - Sanātana (the Eternal) (eternal, ancient)

• इति (iti) - as (thus, so, in this way)

• स्मृतः (smṛtaḥ) - is remembered (remembered, known, considered)

• पद्मनाभः (padmanābhaḥ) - Padma-nābha (lotus-navelled (an epithet of Vishnu))

• महायोगी (mahāyogī) - the great practitioner of (yoga) (great yogi, great practitioner of yoga)

• भूताचार्यः (bhūtācāryaḥ) - the teacher of beings (teacher of beings)

• सः (saḥ) - that (he, that)

• भूतराट् (bhūtarāṭ) - King of beings

Words meanings and morphology

नादेन (nādena) - by that mighty sound (by sound, by roar)

(noun)

Instrumental, masculine, singular of nāda

nāda - sound, roar, cry

From root 'nad' (to sound)

Root: nad (class 1)

तेन (tena) - by that (by that, with him/it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'nādena' in gender, number, and case.

महता (mahatā) - by mighty (by great, by mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, mighty, large

Note: Agrees with 'nādena' in gender, number, and case.

सनातनः (sanātanaḥ) - Sanātana (the Eternal) (eternal, ancient)

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient

Derived from 'sanā' (always)

Note: Predicate nominative for the implied subject (Vishnu).

इति (iti) - as (thus, so, in this way)

(indeclinable)

Note: Denotes the identity by which he is remembered.

स्मृतः (smṛtaḥ) - is remembered (remembered, known, considered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, taught by tradition

Past Passive Participle

Past Passive Participle of root 'smṛ' (to remember)

Root: smṛ (class 1)

Note: Predicate nominative for the implied subject (Vishnu).

पद्मनाभः (padmanābhaḥ) - Padma-nābha (lotus-navelled (an epithet of Vishnu))

(proper noun)

Nominative, masculine, singular of padmanābha

padmanābha - lotus-navelled, having a lotus growing from the navel (an epithet of Vishnu)

Compound of 'padma' (lotus) and 'nābhi' (navel) with a possessive suffix

Compound type : Bahuvrīhi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel, nave
  noun (feminine)

Note: An epithet of Vishnu.

महायोगी (mahāyogī) - the great practitioner of (yoga) (great yogi, great practitioner of yoga)

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - great yogi, a great ascetic or practitioner of yoga (yoga)

Compound of 'mahā' (great) and 'yogin' (yogi)

Compound type : Karmadhāraya (mahā+yogin)

• mahā – great, large
  adjective (feminine)
  Feminine stem of 'mahat'
• yogin – yogi, practitioner of (yoga), ascetic
  noun (masculine)
  From root 'yuj' (to join) with suffix '-in'
  Root: yuj (class 7)

Note: Another epithet of Vishnu.

भूताचार्यः (bhūtācāryaḥ) - the teacher of beings (teacher of beings)

(noun)

Nominative, masculine, singular of bhūtācārya

bhūtācārya - teacher of beings, preceptor of creatures

Compound of 'bhūta' (being) and 'ācārya' (teacher)

Compound type : Tatpuruṣa (bhūta+ācārya)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root 'bhū' (to be)
  Root: bhū (class 1)
• ācārya – teacher, preceptor, master
  noun (masculine)
  From 'ā' + 'car' (to move, behave)
  Prefix: ā
  Root: car (class 1)

Note: Another epithet of Vishnu.

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the main subject, Vishnu.

भूतराट् (bhūtarāṭ) - King of beings

(noun)

Nominative, masculine, singular of bhūtarāj

bhūtarāj - king of beings, sovereign of creatures

Compound of 'bhūta' (being) and 'rāj' (king)

Compound type : Tatpuruṣa (bhūta+rāj)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root 'bhū' (to be)
  Root: bhū (class 1)
• rāj – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

Note: Another epithet of Vishnu.