महाभारतः mahābhārataḥ - book-12, chapter-202, verse-13

नावभोत्स्यन्ति संमूढा विष्णुमव्यक्तदर्शनम् ।
वराहरूपिणं देवमधृष्यममरैरपि ॥१३॥

13. nāvabhotsyanti saṁmūḍhā viṣṇumavyaktadarśanam ,
varāharūpiṇaṁ devamadhṛṣyamamarairapi.

13. na avabhotsyanti saṃmūḍhāḥ viṣṇum avyaktadarśanam
varāharūpiṇam devam adhṛṣyam amaraiḥ api

13. संमूढाः न अवभोत्स्यन्ति अव्यक्तदर्शनम्
वराहरूपिणम् अधृष्यम् अमरैः अपि देवम् विष्णुम्

13. The greatly deluded will not perceive Vishnu, whose manifestation is imperceptible, the god who has assumed the form of a boar, and who is unassailable even by the immortals.

Words meanings summery:

• न (na) - not, no

• अवभोत्स्यन्ति (avabhotsyanti) - they (the deluded ones) will perceive (they will perceive, they will understand)

• संमूढाः (saṁmūḍhāḥ) - (those who are) greatly bewildered (greatly bewildered, utterly deluded, extremely confused)

• विष्णुम् (viṣṇum) - Vishnu, the preserver deity (Vishnu)

• अव्यक्तदर्शनम् (avyaktadarśanam) - referring to Vishnu, whose true nature or form is not easily perceived (whose manifestation is unmanifest, whose vision is imperceptible)

• वराहरूपिणम् (varāharūpiṇam) - referring to Vishnu, who assumed the Varaha (boar) avatara (having the form of a boar, in the shape of a boar)

• देवम् (devam) - the divine being, Vishnu (god, deity, divine being)

• अधृष्यम् (adhṛṣyam) - (Vishnu is) unassailable (by anyone) (unassailable, invincible, unconquerable)

• अमरैः (amaraiḥ) - by the gods, the celestial beings (by the immortals, by the gods)

• अपि (api) - even (by them) (even, also, too)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अवभोत्स्यन्ति (avabhotsyanti) - they (the deluded ones) will perceive (they will perceive, they will understand)

(verb)

3rd person , plural, active, future (lṛṭ) of avabhū

Future Tense

Derived from root BHŪ (भूलृ सत्तायां - to be, to exist) with upasarga AVA, future tense, 3rd person plural, active voice. The 't' comes from the 'sya' future suffix.

Prefix: ava

Root: bhū (class 1)

संमूढाः (saṁmūḍhāḥ) - (those who are) greatly bewildered (greatly bewildered, utterly deluded, extremely confused)

(adjective)

Nominative, masculine, plural of saṃmūḍha

saṁmūḍha - greatly bewildered, utterly deluded, extremely confused

Past Passive Participle

Derived from root MUH (मुह वैचित्ये - to be bewildered, deluded) with upasarga SAM. Formed as a past passive participle and used as an adjective/noun.

Prefix: sam

Root: muh (class 4)

Note: Used here as a substantive referring to 'those who are deluded'.

विष्णुम् (viṣṇum) - Vishnu, the preserver deity (Vishnu)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the Preserver God

अव्यक्तदर्शनम् (avyaktadarśanam) - referring to Vishnu, whose true nature or form is not easily perceived (whose manifestation is unmanifest, whose vision is imperceptible)

(adjective)

Accusative, masculine, singular of avyaktadarśana

avyaktadarśana - whose manifestation is unmanifest, whose vision is imperceptible

Compound type : bahuvrihi (avyakta+darśana)

• avyakta – unmanifest, unperceived, imperceptible
  adjective (masculine)
  Past Passive Participle
  Derived from root VYAJ (व्यच व्याजीकरणे - to manifest, display) with prefix A (negative) and VI.
  Prefixes: a+vi
  Root: vyaj (class 1)
• darśana – seeing, vision, manifestation, doctrine, philosophy
  noun (neuter)
  Agent Noun/Action Noun
  Derived from root DṚŚ (दृशिर् प्रेक्षणे - to see) with suffix -ana.
  Root: dṛś (class 1)

Note: Qualifies 'Vishnu'.

वराहरूपिणम् (varāharūpiṇam) - referring to Vishnu, who assumed the Varaha (boar) avatara (having the form of a boar, in the shape of a boar)

(adjective)

Accusative, masculine, singular of varāharūpin

varāharūpin - having the form of a boar, in the shape of a boar

Derived from varāha (boar) and rūpa (form) with the possessive suffix -in.

Compound type : tatpurusha (varāha+rūpa)

• varāha – boar, wild boar
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies 'Vishnu'.

देवम् (devam) - the divine being, Vishnu (god, deity, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

From root DIV (दिवु क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु - to play, conquer, shine, praise, etc.)

Root: div (class 4)

Note: Qualifies 'Vishnu'.

अधृष्यम् (adhṛṣyam) - (Vishnu is) unassailable (by anyone) (unassailable, invincible, unconquerable)

(adjective)

Accusative, masculine, singular of adhṛṣya

adhṛṣya - unassailable, invincible, unconquerable, unconquered

Gerundive/Future Passive Participle (with negative prefix)

Derived from root DHṚṢ (धृष् प्रागल्भ्ये - to be audacious, to dare) with negative prefix A. Means 'not to be dared/assailed'.

Prefix: a

Root: dhṛṣ (class 5)

Note: Qualifies 'Vishnu'.

अमरैः (amaraiḥ) - by the gods, the celestial beings (by the immortals, by the gods)

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

Formed from A (negative) + MARA (mortal).

Prefix: a

Root: mṛ (class 6)

अपि (api) - even (by them) (even, also, too)

(indeclinable)

Note: Used to emphasize the preceding word.