महाभारतः mahābhārataḥ - book-12, chapter-202, verse-33

स एव हि महाभागः सर्वलोकनमस्कृतः ।
अच्युतः पुण्डरीकाक्षः सर्वभूतसमुद्भवः ॥३३॥

33. sa eva hi mahābhāgaḥ sarvalokanamaskṛtaḥ ,
acyutaḥ puṇḍarīkākṣaḥ sarvabhūtasamudbhavaḥ.

33. sa eva hi mahābhāgaḥ sarvalokanamaskṛtaḥ
acyutaḥ puṇḍarīkākṣaḥ sarvabhūtasamudbhavaḥ

33. sa eva hi mahābhāgaḥ sarvalokanamaskṛtaḥ
acyutaḥ puṇḍarīkākṣaḥ sarvabhūtasamudbhavaḥ

33. He indeed is the greatly illustrious one, revered by all worlds. He is the infallible (acyuta) one, the lotus-eyed one, the source of all beings.

Words meanings summery:

• स (sa) - he, that

• एव (eva) - indeed (only, just, indeed, certainly)

• हि (hi) - indeed (indeed, because, for)

• महाभागः (mahābhāgaḥ) - greatly illustrious one (greatly fortunate, illustrious, highly respected)

• सर्वलोकनमस्कृतः (sarvalokanamaskṛtaḥ) - revered by all worlds (worshipped by all worlds/people)

• अच्युतः (acyutaḥ) - the infallible one (infallible, imperishable, firm, a name of Viṣṇu/Kṛṣṇa)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (lotus-eyed, an epithet of Viṣṇu)

• सर्वभूतसमुद्भवः (sarvabhūtasamudbhavaḥ) - the source of all beings (the origin/source of all beings)

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of 'tad'

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

हि (hi) - indeed (indeed, because, for)

(indeclinable)

महाभागः (mahābhāgaḥ) - greatly illustrious one (greatly fortunate, illustrious, highly respected)

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, illustrious, noble, highly respected

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large, mighty
  adjective
• bhāga – share, portion, fortune, excellence
  noun (masculine)

Note: compound: 'mahā' (great) + 'bhāga' (fortune/share) meaning 'one who has a great share/fortune', i.e., illustrious.

सर्वलोकनमस्कृतः (sarvalokanamaskṛtaḥ) - revered by all worlds (worshipped by all worlds/people)

(adjective)

Nominative, masculine, singular of sarvalokanamaskṛta

sarvalokanamaskṛta - revered by all worlds/people

Past Passive Participle

Derived from 'namaskṛ' with 'sarvaloka' as agent.

Compound type : tatpuruṣa (sarvaloka+namaskṛta)

• sarvaloka – all worlds, all people
  noun (masculine)
• namaskṛta – worshipped, revered
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root namas-kṛ (to salute, worship)
  Prefix: namas
  Root: kṛ (class 8)

Note: A tatpuruṣa compound where 'sarvaloka' acts as the agent (instrumental sense) of 'namaskṛta'.

अच्युतः (acyutaḥ) - the infallible one (infallible, imperishable, firm, a name of Viṣṇu/Kṛṣṇa)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, a name of Viṣṇu/Kṛṣṇa

Past Passive Participle (negated)

negated P.P.P. of root cyu (to move, fall)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-, un-
  indeclinable
  negating prefix
• cyuta – fallen, moved
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root cyu (to move, fall)
  Root: cyu (class 1)

Note: epithet of Viṣṇu, meaning 'he who does not fall' or 'the unfailing one'.

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (lotus-eyed, an epithet of Viṣṇu)

(adjective)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed, an epithet of Viṣṇu

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – lotus (especially white lotus)
  noun (neuter)
• akṣa – eye
  noun (masculine)

Note: Bahuvrīhi compound: 'one whose eyes are like lotuses'.

सर्वभूतसमुद्भवः (sarvabhūtasamudbhavaḥ) - the source of all beings (the origin/source of all beings)

(noun)

Nominative, masculine, singular of sarvabhūtasamudbhava

sarvabhūtasamudbhava - origin/source of all beings

Compound type : tatpuruṣa (sarvabhūta+samudbhava)

• sarvabhūta – all beings
  noun (neuter)
• samudbhava – origin, source, birth, production
  noun (masculine)
  from 'sam-ud-bhū' (to arise, originate)
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Tatpuruṣa compound: 'origin of all beings'.