महाभारतः mahābhārataḥ - book-12, chapter-202, verse-31

कृत्वा कर्मातिसाध्वेतदशक्यममितप्रभः ।
समायातः स्वमात्मानं महाभागो महाद्युतिः ।
पद्मनाभो महायोगी भूतात्मा भूतभावनः ॥३१॥

31. kṛtvā karmātisādhvetadaśakyamamitaprabhaḥ ,
samāyātaḥ svamātmānaṁ mahābhāgo mahādyutiḥ ,
padmanābho mahāyogī bhūtātmā bhūtabhāvanaḥ.

31. kṛtvā karma atisādhu etad aśakyam
amitaprabhaḥ samāyātaḥ svam ātmānam
mahābhāgaḥ mahādyutiḥ padmanābhaḥ
mahāyogī bhūtātmā bhūtabhāvanaḥ

31. amitaprabhaḥ mahābhāgaḥ mahādyutiḥ
padmanābhaḥ mahāyogī bhūtātmā
bhūtabhāvanaḥ etad atisādhu aśakyam
karma kṛtvā svam ātmānam samāyātaḥ

31. This being of immeasurable splendor, having accomplished this exceedingly righteous and otherwise impossible deed (karma), has returned to his true self (ātman). He is the greatly fortunate, highly radiant Padmanābha, the great yogi (mahāyogī), the self (ātman) of all beings, and their sustainer.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having performed

• कर्म (karma) - deed, action, work

• अतिसाधु (atisādhu) - very good, exceedingly righteous

• एतद् (etad) - this

• अशक्यम् (aśakyam) - impossible, difficult to do

• अमितप्रभः (amitaprabhaḥ) - of immeasurable splendor

• समायातः (samāyātaḥ) - has arrived/returned (having come, arrived)

• स्वम् (svam) - his own

• आत्मानम् (ātmānam) - self, soul

• महाभागः (mahābhāgaḥ) - greatly fortunate, highly auspicious

• महाद्युतिः (mahādyutiḥ) - of great radiance, highly effulgent

• पद्मनाभः (padmanābhaḥ) - An epithet of Vishnu/Krishna, referring to the lotus (Padma) from his navel (nābhi) from which Brahma emerged. (Lotus-navelled)

• महायोगी (mahāyogī) - great yogi

• भूतात्मा (bhūtātmā) - the self of beings, the soul of all existence

• भूतभावनः (bhūtabhāvanaḥ) - the creator/sustainer of beings

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

gerund (absolutive)

root 'kṛ' with suffix '-tvā'

Root: kṛ (class 8)

कर्म (karma) - deed, action, work

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual action, fate

Root: kṛ (class 8)

अतिसाधु (atisādhu) - very good, exceedingly righteous

(adjective)

Accusative, neuter, singular of atisādhu

atisādhu - very good, exceedingly excellent

Compound type : karmadhāraya (ati+sādhu)

• ati – over, beyond, exceeding
  indeclinable
• sādhu – good, virtuous, righteous, excellent
  adjective (neuter)

एतद् (etad) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

अशक्यम् (aśakyam) - impossible, difficult to do

(adjective)

Accusative, neuter, singular of aśakya

aśakya - impossible, not to be done, difficult

Compound type : nañ-tatpurusha (a+śakya)

• a – not, non-
  indeclinable
• śakya – possible, capable, practicable
  adjective (neuter)
  gerundive
  from root 'śak' with suffix '-ya'
  Root: śak (class 5)

अमितप्रभः (amitaprabhaḥ) - of immeasurable splendor

(adjective)

Nominative, masculine, singular of amitaprabha

amitaprabha - of immeasurable splendor/light

Compound type : bahuvrihi (amita+prabhā)

• amita – unmeasured, boundless, infinite
  adjective (masculine)
  past passive participle
  negated past passive participle of root 'mā' with 'a-'
  Root: mā (class 2)
• prabhā – splendor, light, radiance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

समायातः (samāyātaḥ) - has arrived/returned (having come, arrived)

(adjective)

Nominative, masculine, singular of sam-ā-yāta

yāta - gone, arrived

past passive participle

formed from root 'yā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: yā (class 2)

स्वम् (svam) - his own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own property

आत्मानम् (ātmānam) - self, soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul

महाभागः (mahābhāgaḥ) - greatly fortunate, highly auspicious

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly auspicious, noble, venerable

Compound type : bahuvrihi (mahat+bhāga)

• mahat – great, large
  adjective (neuter)
• bhāga – share, portion, fortune
  noun (masculine)

महाद्युतिः (mahādyutiḥ) - of great radiance, highly effulgent

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor/radiance

Compound type : bahuvrihi (mahat+dyuti)

• mahat – great, large
  adjective (neuter)
• dyuti – splendor, radiance, brilliance
  noun (feminine)
  Root: dyut (class 1)

पद्मनाभः (padmanābhaḥ) - An epithet of Vishnu/Krishna, referring to the lotus (Padma) from his navel (nābhi) from which Brahma emerged. (Lotus-navelled)

(proper noun)

Nominative, masculine, singular of padmanābha

padmanābha - Lotus-navelled (an epithet of Vishnu)

Compound type : bahuvrihi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel
  noun (masculine)

महायोगी (mahāyogī) - great yogi

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - great yogi

Compound type : karmadhāraya (mahat+yogin)

• mahat – great, large
  adjective (neuter)
• yogin – yogi, ascetic
  noun (masculine)

भूतात्मा (bhūtātmā) - the self of beings, the soul of all existence

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the self of beings, the soul of all existence

Compound type : tatpurusha (bhūta+ātman)

• bhūta – being, creature, element
  noun (neuter)
• ātman – self, soul, spirit
  noun (masculine)

भूतभावनः (bhūtabhāvanaḥ) - the creator/sustainer of beings

(noun)

Nominative, masculine, singular of bhūtabhāvana

bhūtabhāvana - creator/sustainer of beings

Compound type : tatpurusha (bhūta+bhāvana)

• bhūta – being, creature, element
  noun (neuter)
• bhāvana – causing to be, bringing into existence, fostering
  noun (masculine)
  Root: bhū (class 1)