महाभारतः mahābhārataḥ - book-12, chapter-18, verse-6

तमुवाच समागम्य भर्तारमकुतोभयम् ।
क्रुद्धा मनस्विनी भार्या विविक्ते हेतुमद्वचः ॥६॥

6. tamuvāca samāgamya bhartāramakutobhayam ,
kruddhā manasvinī bhāryā vivikte hetumadvacaḥ.

6. tam uvāca samāgamya bhartāram akutobhayam
kruddhā manasvinī bhāryā vivikte hetumat vacaḥ

6. kruddhā manasvinī bhāryā bhartāram akutobhayam
tam samāgamya vivikte hetumat vacaḥ uvāca

6. The angry, spirited wife, having approached her fearless husband, spoke rational words to him in a solitary place.

Words meanings summery:

• तम् (tam) - him, that (masculine accusative singular)

• उवाच (uvāca) - spoke, said

• समागम्य (samāgamya) - having approached, having met

• भर्तारम् (bhartāram) - husband, maintainer, lord

• अकुतोभयम् (akutobhayam) - fearless, having no fear from any quarter

• क्रुद्धा (kruddhā) - angry, enraged

• मनस्विनी (manasvinī) - high-minded, spirited, proud, intelligent

• भार्या (bhāryā) - wife

• विविक्ते (vivikte) - in a solitary place, in solitude

• हेतुमत् (hetumat) - rational, reasonable, logical

• वचः (vacaḥ) - words, speech, statement

Words meanings and morphology

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'uvāca'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (Lit) of vac

Perfect Active

Perfect tense form of root 'vac', 3rd person singular

Root: vac (class 2)

समागम्य (samāgamya) - having approached, having met

(indeclinable)

Absolutive (gerund)

Absolutive form (suffix -ya after prefix) of 'sam-ā-gam' (to come together, approach)

Prefixes: sam+ā

Root: gam (class 1)

Note: Absolutive is indeclinable.

भर्तारम् (bhartāram) - husband, maintainer, lord

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter

agent noun

From root 'bhṛ' (to bear, support) + -tṛ suffix

Root: bhṛ (class 1)

अकुतोभयम् (akutobhayam) - fearless, having no fear from any quarter

(adjective)

Accusative, masculine, singular of akutobhaya

akutobhaya - fearless, having no fear from any quarter

Compound of 'akutas' (from no quarter) + 'bhaya' (fear)

Compound type : avyayibhava (akutas+bhaya)

• akutas – from no quarter, from nowhere
  indeclinable
  From 'a' (not) + 'kutas' (whence, from where)
• bhaya – fear, dread
  noun (neuter)
  From root 'bhī' (to fear)
  Root: bhī (class 3)

क्रुद्धा (kruddhā) - angry, enraged

(adjective)

Nominative, feminine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

Past passive participle of root 'krudh' (to be angry)

Root: krudh (class 4)

Note: Used predicatively.

मनस्विनी (manasvinī) - high-minded, spirited, proud, intelligent

(adjective)

Nominative, feminine, singular of manasvin

manasvin - high-minded, spirited, intelligent, proud

From 'manas' (mind) + -vin suffix

Root: man (class 4)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, married woman

Gerundive (passive participle)

From root 'bhṛ' (to bear, support) + -ya suffix, meaning 'one to be supported/maintained'

Root: bhṛ (class 1)

विविक्ते (vivikte) - in a solitary place, in solitude

(noun)

Locative, neuter, singular of vivikta

vivikta - secluded, solitary, remote

Past Passive Participle

Past passive participle of 'vi-vic' (to separate, set apart), used as a noun in locative

Prefix: vi

Root: vic (class 7)

हेतुमत् (hetumat) - rational, reasonable, logical

(adjective)

Accusative, neuter, singular of hetumat

hetumat - logical, reasonable, rational, based on cause/reason

From 'hetu' (cause, reason) + -mat suffix

Note: Also nominative singular. Context indicates accusative as object of 'uvāca'.

वचः (vacaḥ) - words, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root 'vac' (to speak)

Root: vac (class 2)

Note: Also nominative singular. Context indicates accusative.