महाभारतः mahābhārataḥ - book-12, chapter-18, verse-37

एवं धर्ममनुक्रान्तं सदा दानपरैर्नरैः ।
आनृशंस्यगुणोपेतैः कामक्रोधविवर्जिताः ॥३७॥

37. evaṁ dharmamanukrāntaṁ sadā dānaparairnaraiḥ ,
ānṛśaṁsyaguṇopetaiḥ kāmakrodhavivarjitāḥ.

37. evam dharmam anukrāntam sadā dānaparaiḥ naraiḥ
ānṛśaṃsyaguṇopetaiḥ kāmakrodhavivarjitāḥ

37. evam sadā dānaparaiḥ ānṛśaṃsyaguṇopetaiḥ
kāmakrodhavivarjitāḥ naraiḥ dharmam anukrāntam

37. In this way, the natural law (dharma) is always followed by men who are dedicated to charity (dāna), endowed with the quality of compassion, and free from desire and anger.

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, so)

• धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, righteousness)

• अनुक्रान्तम् (anukrāntam) - observed/followed (the natural law) (followed, observed, traversed)

• सदा (sadā) - always (always, ever, constantly)

• दानपरैः (dānaparaiḥ) - dedicated to charity (dāna) (devoted to giving, engaged in charity)

• नरैः (naraiḥ) - by men (by men, by people)

• आनृशंस्यगुणोपेतैः (ānṛśaṁsyaguṇopetaiḥ) - endowed with the quality of compassion (endowed with the quality of compassion, possessed of benevolence)

• कामक्रोधविवर्जिताः (kāmakrodhavivarjitāḥ) - free from desire and anger

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, cosmic order, intrinsic nature

from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

Note: Object of the action 'anukrāntam'.

अनुक्रान्तम् (anukrāntam) - observed/followed (the natural law) (followed, observed, traversed)

(adjective)

Accusative, masculine, singular of anukrānta

anukrānta - followed, observed, traversed, practiced

Past Passive Participle

from root kram (to step, go) with prefix anu

Prefix: anu

Root: kram (class 1)

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

दानपरैः (dānaparaiḥ) - dedicated to charity (dāna) (devoted to giving, engaged in charity)

(adjective)

Instrumental, masculine, plural of dānapara

dānapara - devoted to giving, bent on charity, generous

Compound type : tatpuruṣa (dāna+para)

• dāna – giving, gift, charity
  noun (neuter)
  from root dā (to give)
  Root: dā (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Agrees with 'naraiḥ'.

नरैः (naraiḥ) - by men (by men, by people)

(noun)

Instrumental, masculine, plural of nara

nara - man, human being, person

Note: Agent of 'anukrāntam'.

आनृशंस्यगुणोपेतैः (ānṛśaṁsyaguṇopetaiḥ) - endowed with the quality of compassion (endowed with the quality of compassion, possessed of benevolence)

(adjective)

Instrumental, masculine, plural of ānṛśaṃsyaguṇopeta

ānṛśaṁsyaguṇopeta - endowed with the quality of compassion/benevolence

Compound type : tatpuruṣa (ānṛśaṃsya+guṇa+upeta)

• ānṛśaṃsya – compassion, benevolence, kindness, non-cruelty
  noun (neuter)
  from an-nṛśaṃsa (not cruel)
• guṇa – quality, virtue, attribute
  noun (masculine)
• upeta – endowed with, possessed of, come near
  adjective (masculine)
  Past Passive Participle
  from root i (to go) with prefix upa
  Prefix: upa
  Root: i (class 2)

Note: Agrees with 'naraiḥ'.

कामक्रोधविवर्जिताः (kāmakrodhavivarjitāḥ) - free from desire and anger

(adjective)

Nominative, masculine, plural of kāmakrodhavivarjita

kāmakrodhavivarjita - devoid of desire and anger, free from passion and wrath

Compound type : dvandva-tatpuruṣa (kāma+krodha+vivarjita)

• kāma – desire, wish, lust, pleasure
  noun (masculine)
• krodha – anger, wrath, rage
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  from root vṛj (to abandon, avoid) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: Qualifies the implied subject (the men, 'naraiḥ').