महाभारतः mahābhārataḥ - book-12, chapter-18, verse-21

का वाहं तव को मे त्वं कोऽद्य ते मय्यनुग्रहः ।
प्रशाधि पृथिवीं राजन्यत्र तेऽनुग्रहो भवेत् ।
प्रासादं शयनं यानं वासांस्याभरणानि च ॥२१॥

21. kā vāhaṁ tava ko me tvaṁ ko'dya te mayyanugrahaḥ ,
praśādhi pṛthivīṁ rājanyatra te'nugraho bhavet ,
prāsādaṁ śayanaṁ yānaṁ vāsāṁsyābharaṇāni ca.

21. kā vā aham tava kaḥ me tvam kaḥ adya
te mayi anugrahaḥ praśādhi pṛthivīm
rājan yatra te anugrahaḥ bhavet prāsādam
śayanam yānam vāsāṃsi ābharaṇāni ca

21. kā vā aham tava? kaḥ tvam me? kaḥ adya te mayi anugrahaḥ (asti)? rājan,
yatra te anugrahaḥ bhavet,
(tatra) pṛthivīm praśādhi.
(As for me,
I have no need for) prāsādam,
śayanam,
yānam,
vāsāṃsi,
ābharaṇāni ca.

21. What am I to you, and what are you to me? What is this favor (anugraha) that you show me today? O King, rule the earth where your benevolence (anugraha) is fitting! (I do not need) palaces, beds, vehicles, garments, and ornaments.

Words meanings summery:

• का (kā) - what (am I)? (who (feminine), what)

• वा (vā) - rhetorical connective, sometimes rendered as 'indeed' or simply linking the question. (or, and (sometimes rhetorical))

• अहम् (aham) - I (the speaker) (I)

• तव (tava) - to you, for you (genitive used with 'who/what am I to you') (your, of you)

• कः (kaḥ) - who (are you)? (who (masculine), what)

• मे (me) - to me, for me (genitive used with 'who/what are you to me') (my, to me)

• त्वम् (tvam) - you (the listener, king) (you)

• कः (kaḥ) - what (is this favor)? (what, which)

• अद्य (adya) - today (today, now)

• ते (te) - your (your, to you)

• मयि (mayi) - on me, towards me (in me, on me)

• अनुग्रहः (anugrahaḥ) - favor, benevolence (anugraha) (favor, grace, benevolence)

• प्रशाधि (praśādhi) - rule, govern (rule, govern, command)

• पृथिवीम् (pṛthivīm) - the earth

• राजन् (rājan) - O King

• यत्र (yatra) - where, to whom (where, in which case)

• ते (te) - your (your, to you)

• अनुग्रहः (anugrahaḥ) - your favor (anugraha) (favor, grace, benevolence)

• भवेत् (bhavet) - might be, should be (appropriate) (may be, should be)

• प्रासादम् (prāsādam) - palace (palace, mansion)

• शयनम् (śayanam) - bed (bed, couch, sleeping)

• यानम् (yānam) - vehicle (vehicle, conveyance)

• वासांसि (vāsāṁsi) - garments (clothes, garments)

• आभरणानि (ābharaṇāni) - ornaments (ornaments, jewelry)

• च (ca) - and (and, also)

Words meanings and morphology

का (kā) - what (am I)? (who (feminine), what)

(interrogative pronoun)

Note: Feminine nominative singular for 'aham'

वा (vā) - rhetorical connective, sometimes rendered as 'indeed' or simply linking the question. (or, and (sometimes rhetorical))

(indeclinable)

Note: Particle, often implying doubt or a series of alternatives/questions

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: First person singular pronoun

तव (tava) - to you, for you (genitive used with 'who/what am I to you') (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Second person singular genitive

कः (kaḥ) - who (are you)? (who (masculine), what)

(interrogative pronoun)

Note: Masculine nominative singular for 'tvam'

मे (me) - to me, for me (genitive used with 'who/what are you to me') (my, to me)

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form of asmad genitive singular

त्वम् (tvam) - you (the listener, king) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Second person singular pronoun

कः (kaḥ) - what (is this favor)? (what, which)

(interrogative pronoun)

Note: Refers to 'anugrahaḥ'

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Enclitic form of yuṣmad genitive singular

मयि (mayi) - on me, towards me (in me, on me)

(pronoun)

Locative, singular of asmad

asmad - I, we

Note: First person singular locative

अनुग्रहः (anugrahaḥ) - favor, benevolence (anugraha) (favor, grace, benevolence)

(noun)

Nominative, masculine, singular of anugraha

anugraha - favor, grace, kindness, benevolence

From root grah- with upasarga anu-

Prefix: anu

Root: grah (class 9)

Note: Subject of the question

प्रशाधि (praśādhi) - rule, govern (rule, govern, command)

(verb)

2nd person , singular, active, imperative (loṭ) of praśās

imperative active

Root śās- (2nd class, adādi) with upasarga pra-, second person singular, imperative mood.

Prefix: pra

Root: śās (class 2)

Note: Command to the king

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the world

Note: Object of 'praśādhi'

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to the king

यत्र (yatra) - where, to whom (where, in which case)

(indeclinable)

Note: Adverb of place, referring to a domain for the king's favor

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Enclitic form of yuṣmad genitive singular

अनुग्रहः (anugrahaḥ) - your favor (anugraha) (favor, grace, benevolence)

(noun)

Nominative, masculine, singular of anugraha

anugraha - favor, grace, kindness, benevolence

From root grah- with upasarga anu-

Prefix: anu

Root: grah (class 9)

Note: Subject of 'bhavet'

भवेत् (bhavet) - might be, should be (appropriate) (may be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

optative active

Root bhū (1st class, bhvādi), third person singular, optative mood.

Root: bhū (class 1)

Note: Expresses potentiality or appropriateness

प्रासादम् (prāsādam) - palace (palace, mansion)

(noun)

Accusative, masculine, singular of prāsāda

prāsāda - palace, mansion, temple

Prefix: pra

Root: sad (class 1)

Note: Object in a list, implied rejection

शयनम् (śayanam) - bed (bed, couch, sleeping)

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, sleeping

From root śī- (to lie, sleep)

Root: śī (class 2)

Note: Object in a list

यानम् (yānam) - vehicle (vehicle, conveyance)

(noun)

Accusative, neuter, singular of yāna

yāna - vehicle, conveyance, going

From root yā- (to go)

Root: yā (class 2)

Note: Object in a list

वासांसि (vāsāṁsi) - garments (clothes, garments)

(noun)

Accusative, neuter, plural of vāsas

vāsas - garment, clothing

Note: Object in a list

आभरणानि (ābharaṇāni) - ornaments (ornaments, jewelry)

(noun)

Accusative, neuter, plural of ābharaṇa

ābharaṇa - ornament, decoration

From root bhṛ- with upasarga ā-

Prefix: ā

Root: bhṛ (class 3)

Note: Object in a list

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction