महाभारतः mahābhārataḥ - book-12, chapter-18, verse-19

य इमां कुण्डिकां भिन्द्यात्त्रिविष्टब्धं च ते हरेत् ।
वासश्चापहरेत्तस्मिन्कथं ते मानसं भवेत् ॥१९॥

19. ya imāṁ kuṇḍikāṁ bhindyāttriviṣṭabdhaṁ ca te haret ,
vāsaścāpaharettasminkathaṁ te mānasaṁ bhavet.

19. yaḥ imām kuṇḍikām bhindyāt triviṣṭabdham ca te haret
vāsas ca apaharet tasmin katham te mānasam bhavet

19. yaḥ imām kuṇḍikām bhindyāt,
te triviṣṭabdham ca haret,
vāsas ca apaharet,
tasmin te mānasam katham bhavet

19. If someone were to break this water pot, and also take away your three-legged stand, and furthermore steal your clothing, then how would your mind react?

Words meanings summery:

• यः (yaḥ) - whoever, he who

• इमाम् (imām) - this (feminine accusative)

• कुण्डिकाम् (kuṇḍikām) - The ascetic's water pot or begging bowl. (a water pot, ascetic's begging bowl)

• भिन्द्यात् (bhindyāt) - should break, would break

• त्रिविष्टब्धम् (triviṣṭabdham) - a personal belonging of the ascetic, possibly a tripod for the water pot or a religious staff (tridaṇḍa). (a three-legged stand, a three-pronged staff)

• च (ca) - and, also

• ते (te) - your, to you

• हरेत् (haret) - should take away, should steal

• वासस् (vāsas) - clothing, garment

• च (ca) - and, also

• अपहरेत् (apaharet) - should take away, should steal, should carry off

• तस्मिन् (tasmin) - in that (case/situation), then

• कथम् (katham) - how, in what manner

• ते (te) - your, to you

• मानसम् (mānasam) - mind, thought, intention

• भवेत् (bhavet) - would be, should be, would become

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of 'bhindyāt' and 'haret'.

इमाम् (imām) - this (feminine accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, here

Note: Agrees with 'kuṇḍikām'.

कुण्डिकाम् (kuṇḍikām) - The ascetic's water pot or begging bowl. (a water pot, ascetic's begging bowl)

(noun)

Accusative, feminine, singular of kuṇḍikā

kuṇḍikā - a small pot, water-pot, ascetic's bowl

Note: Object of 'bhindyāt'.

भिन्द्यात् (bhindyāt) - should break, would break

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhid

Optative Active

3rd person singular, optative mood, active voice. Root 'bhid'.

Root: bhid (class 7)

त्रिविष्टब्धम् (triviṣṭabdham) - a personal belonging of the ascetic, possibly a tripod for the water pot or a religious staff (tridaṇḍa). (a three-legged stand, a three-pronged staff)

(noun)

Accusative, neuter, singular of triviṣṭabdha

triviṣṭabdha - supported by three, a three-legged support, a tripod, a three-pronged staff

Compound of tri (three) and viṣṭabdha (supported, from vi + stambh).

Compound type : tatpurusha (tri+viṣṭabdha)

• tri – three
  numeral
• viṣṭabdha – supported, propped up, firm
  adjective
  Past Passive Participle
  From 'vi' + root 'stambh' (to prop, support).
  Prefix: vi
  Root: stambh (class 9)

Note: Object of 'haret'.

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of yuṣmad.

Note: Refers to the person being addressed.

हरेत् (haret) - should take away, should steal

(verb)

3rd person , singular, active, optative (vidhiliṅ) of hṛ

Optative Active

3rd person singular, optative mood, active voice. Root 'hṛ'.

Root: hṛ (class 1)

वासस् (vāsas) - clothing, garment

(noun)

Accusative, neuter, singular of vāsas

vāsas - garment, raiment, cloth, clothes

Derived from root 'vas' (to wear), suffix 'as'.

Root: vas (class 2)

Note: Object of 'apaharet'.

च (ca) - and, also

(indeclinable)

अपहरेत् (apaharet) - should take away, should steal, should carry off

(verb)

3rd person , singular, active, optative (vidhiliṅ) of apahṛ

Optative Active

3rd person singular, optative mood, active voice. Root 'hṛ' with prefix 'apa'.

Prefix: apa

Root: hṛ (class 1)

तस्मिन् (tasmin) - in that (case/situation), then

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Masculine/neuter locative singular.

कथम् (katham) - how, in what manner

(indeclinable)

Interrogative adverb.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of yuṣmad.

Note: Refers to the person being addressed.

मानसम् (mānasam) - mind, thought, intention

(noun)

Nominative, neuter, singular of mānasam

mānasam - mind, intellect, thought, intention

From manas (mind) with suffix -a, neuter.

Root: man (class 4)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - would be, should be, would become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

3rd person singular, optative mood, active voice. Root 'bhū'.

Root: bhū (class 1)