महाभारतः mahābhārataḥ - book-12, chapter-18, verse-15

नैव तेऽस्ति परो लोको नापरः पापकर्मणः ।
धर्म्यान्दारान्परित्यज्य यस्त्वमिच्छसि जीवितुम् ॥१५॥

15. naiva te'sti paro loko nāparaḥ pāpakarmaṇaḥ ,
dharmyāndārānparityajya yastvamicchasi jīvitum.

15. na eva te asti paraḥ lokaḥ na aparaḥ pāpakarmaṇaḥ
dharmyān dārān parityajya yaḥ tvam icchasi jīvitum

15. yaḥ tvam dharmyān dārān parityajya jīvitum icchasi
te pāpakarmaṇaḥ paraḥ lokaḥ na eva asti na aparaḥ

15. Indeed, for you, who are engaged in sinful actions (karma) and wish to live after abandoning your lawful wife, there is neither a higher world nor a favorable other world.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed (indeed, only, certainly)

• ते (te) - for you (for you, your)

• अस्ति (asti) - is, exists

• परः (paraḥ) - higher (higher, supreme, next, other, ultimate)

• लोकः (lokaḥ) - world, realm, sphere of existence

• न (na) - nor, not

• अपरः (aparaḥ) - favorable other (other, different, lower, not supreme)

• पापकर्मणः (pāpakarmaṇaḥ) - of the one engaged in sinful actions (karma) (of the one with sinful actions, for the one whose deeds are evil)

• धर्म्यान् (dharmyān) - lawful (lawful, righteous, legitimate, conforming to natural law (dharma))

• दारान् (dārān) - wives, consorts (masculine plural noun, though referring to females)

• परित्यज्य (parityajya) - having abandoned completely, having given up

• यः (yaḥ) - who, he who, which

• त्वम् (tvam) - you

• इच्छसि (icchasi) - you wish, you desire

• जीवितुम् (jīvitum) - to live, to exist

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

ते (te) - for you (for you, your)

(pronoun)

Dative, singular of te

yuşmad - you

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

परः (paraḥ) - higher (higher, supreme, next, other, ultimate)

(adjective)

Nominative, masculine, singular of para

para - higher, supreme, next, other, ultimate

लोकः (lokaḥ) - world, realm, sphere of existence

(noun)

Nominative, masculine, singular of loka

loka - world, realm, sphere of existence

न (na) - nor, not

(indeclinable)

अपरः (aparaḥ) - favorable other (other, different, lower, not supreme)

(adjective)

Nominative, masculine, singular of apara

apara - other, different, lower, not supreme

पापकर्मणः (pāpakarmaṇaḥ) - of the one engaged in sinful actions (karma) (of the one with sinful actions, for the one whose deeds are evil)

(noun)

Genitive, masculine, singular of pāpakarmā

pāpakarmā - one whose actions (karma) are sinful, evil-doer

Compound type : bahuvrīhi (pāpa+karman)

• pāpa – sin, evil, wicked
  noun (neuter)
• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  Root: kṛ (class 8)

धर्म्यान् (dharmyān) - lawful (lawful, righteous, legitimate, conforming to natural law (dharma))

(adjective)

Accusative, masculine, plural of dharmya

dharmya - lawful, righteous, legitimate, conforming to natural law (dharma)

Gerundive

Derived from dharma with suffix -ya (fit for, related to)

Root: dhṛ (class 1)

दारान् (dārān) - wives, consorts (masculine plural noun, though referring to females)

(noun)

Accusative, masculine, plural of dāra

dāra - wife, wives, consort

परित्यज्य (parityajya) - having abandoned completely, having given up

(indeclinable)

absolutive/gerund

From root tyaj (to abandon) with prefix pari- and suffix -ya

Prefix: pari

Root: tyaj (class 1)

यः (yaḥ) - who, he who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuşmad - you

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (lat) of iṣ

Root: iṣ (class 6)

जीवितुम् (jīvitum) - to live, to exist

(indeclinable)

infinitive

From root jīv (to live) with suffix -tum

Root: jīv (class 1)