महाभारतः mahābhārataḥ - book-12, chapter-18, verse-36

तत्त्वज्ञो जनको राजा लोकेऽस्मिन्निति गीयते ।
सोऽप्यासीन्मोहसंपन्नो मा मोहवशमन्वगाः ॥३६॥

36. tattvajño janako rājā loke'sminniti gīyate ,
so'pyāsīnmohasaṁpanno mā mohavaśamanvagāḥ.

36. tattvajñaḥ janakaḥ rājā loke asmin iti gīyate
saḥ api āsīt mohasaṃpannaḥ mā mohavaśam anvagāḥ

36. asmin loke tattvajñaḥ janakaḥ rājā iti gīyate
saḥ api mohasaṃpannaḥ āsīt mā mohavaśam anvagāḥ

36. King Janaka, a knower of truth, is thus renowned in this world. Even he became afflicted with delusion (moha), so do not fall under the sway of delusion (moha).

Words meanings summery:

• तत्त्वज्ञः (tattvajñaḥ) - knower of the ultimate truth/reality (knower of truth, knower of reality, philosopher)

• जनकः (janakaḥ) - King Janaka of Videha (Janaka (name of a king), father, progenitor)

• राजा (rājā) - king, ruler

• लोके (loke) - in this human world (in the world, in the realm)

• अस्मिन् (asmin) - in this (world) (in this, on this)

• इति (iti) - (indicating reported speech or manner) (thus, in this manner, so saying)

• गीयते (gīyate) - is celebrated/renowned (is sung, is praised, is celebrated)

• सः (saḥ) - referring to King Janaka (he, that (person))

• अपि (api) - even (he) (also, even, too)

• आसीत् (āsīt) - he became (he was, it was)

• मोहसंपन्नः (mohasaṁpannaḥ) - overcome by delusion (moha) (afflicted with delusion, filled with illusion)

• मा (mā) - prohibition (do not, not)

• मोहवशम् (mohavaśam) - under the sway of delusion (moha) (to the power of delusion, under the influence of illusion)

• अन्वगाः (anvagāḥ) - do not yield to/fall under the sway of (you followed, you went after)

Words meanings and morphology

तत्त्वज्ञः (tattvajñaḥ) - knower of the ultimate truth/reality (knower of truth, knower of reality, philosopher)

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, knower of reality, philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

जनकः (janakaḥ) - King Janaka of Videha (Janaka (name of a king), father, progenitor)

(proper noun)

Nominative, masculine, singular of janaka

janaka - Janaka (a proper name), father, progenitor

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

लोके (loke) - in this human world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

अस्मिन् (asmin) - in this (world) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, here

Note: Agrees with 'loke'.

इति (iti) - (indicating reported speech or manner) (thus, in this manner, so saying)

(indeclinable)

गीयते (gīyate) - is celebrated/renowned (is sung, is praised, is celebrated)

(verb)

3rd person , singular, passive, present (laṭ) of gī

Root: gai (class 1)

सः (saḥ) - referring to King Janaka (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - even (he) (also, even, too)

(indeclinable)

आसीत् (āsīt) - he became (he was, it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

मोहसंपन्नः (mohasaṁpannaḥ) - overcome by delusion (moha) (afflicted with delusion, filled with illusion)

(adjective)

Nominative, masculine, singular of mohasaṃpanna

mohasaṁpanna - afflicted with delusion, overcome by illusion

Compound type : tatpuruṣa (moha+saṃpanna)

• moha – delusion, confusion, infatuation
  noun (masculine)
  from root muh (to be bewildered)
  Root: muh (class 4)
• saṃpanna – possessed of, endowed with, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  from root pad with prefix sam
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with 'saḥ'.

मा (mā) - prohibition (do not, not)

(indeclinable)

मोहवशम् (mohavaśam) - under the sway of delusion (moha) (to the power of delusion, under the influence of illusion)

(noun)

Accusative, masculine, singular of mohavaśa

mohavaśa - power of delusion, influence of illusion

Compound type : tatpuruṣa (moha+vaśa)

• moha – delusion, confusion, infatuation
  noun (masculine)
  from root muh (to be bewildered)
  Root: muh (class 4)
• vaśa – will, power, control, sway
  noun (masculine)

Note: Object of 'anvagāḥ'.

अन्वगाः (anvagāḥ) - do not yield to/fall under the sway of (you followed, you went after)

(verb)

2nd person , singular, active, aorist (luṅ) of anugam

Prefix: anu

Root: gam (class 1)