महाभारतः mahābhārataḥ - book-12, chapter-154, verse-33

ज्ञानारामस्य बुद्धस्य सर्वभूताविरोधिनः ।
नावृत्तिभयमस्तीह परलोके भयं कुतः ॥३३॥

33. jñānārāmasya buddhasya sarvabhūtāvirodhinaḥ ,
nāvṛttibhayamastīha paraloke bhayaṁ kutaḥ.

33. jñānārāmasya buddhasya sarvabhūtāvirodhinaḥ na
āvṛttibhayam asti iha paraloke bhayam kutaḥ

33. jñānārāmasya buddhasya sarvabhūtāvirodhinaḥ iha āvṛttibhayam na asti,
paraloke bhayam kutaḥ

33. For an enlightened person whose delight is knowledge and who bears no hostility towards any creature, there is no fear of rebirth (saṃsāra) in this world. Then, how could there be any fear in the next world?

Words meanings summery:

• ज्ञानारामस्य (jñānārāmasya) - of one whose pleasure is knowledge, whose delight is in wisdom

• बुद्धस्य (buddhasya) - of the enlightened one, of the wise one

• सर्वभूताविरोधिनः (sarvabhūtāvirodhinaḥ) - of one who is not hostile to all beings, benevolent to all creatures

• न (na) - not, no

• आवृत्तिभयम् (āvṛttibhayam) - fear of recurrence, fear of rebirth (saṃsāra)

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• परलोके (paraloke) - in the other world, in the next world

• भयम् (bhayam) - fear

• कुतः (kutaḥ) - from where? why? how?

Words meanings and morphology

ज्ञानारामस्य (jñānārāmasya) - of one whose pleasure is knowledge, whose delight is in wisdom

(noun)

Genitive, masculine, singular of jñānārāma

jñānārāma - one whose pleasure is knowledge, finding delight in knowledge

Compound type : bahuvrīhi (jñāna+ārāma)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• ārāma – pleasure, delight, garden
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

बुद्धस्य (buddhasya) - of the enlightened one, of the wise one

(noun)

Genitive, masculine, singular of buddha

buddha - awakened, enlightened, intelligent; a Buddha

Past Passive Participle

Derived from root 'budh' with suffix 'kta' (ta)

Root: budh (class 1)

सर्वभूताविरोधिनः (sarvabhūtāvirodhinaḥ) - of one who is not hostile to all beings, benevolent to all creatures

(adjective)

Genitive, masculine, singular of sarvabhūtāvirodhin

sarvabhūtāvirodhin - not opposing all beings, benevolent to all creatures

Compound type : nañ-tatpuruṣa (sarvabhūta+avirodhin)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element; happened, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' with suffix 'kta' (ta)
  Root: bhū (class 1)
• avirodhin – not opposing, not hostile, unopposed
  adjective (masculine)
  Derived from 'a' (negation) + 'virodhin' (opposing). 'Virodhin' is derived from root 'rudh' with 'vi' prefix and suffix 'ṇin'.
  Prefix: vi
  Root: rudh (class 7)

Note: Qualifies 'buddhasya'.

न (na) - not, no

(indeclinable)

आवृत्तिभयम् (āvṛttibhayam) - fear of recurrence, fear of rebirth (saṃsāra)

(noun)

Nominative, neuter, singular of āvṛttibhaya

āvṛttibhaya - fear of return, fear of rebirth

Compound type : ṣaṣṭhī-tatpuruṣa (āvṛtti+bhaya)

• āvṛtti – return, recurrence, rebirth (saṃsāra)
  noun (feminine)
  Derived from root 'vṛt' with 'ā' prefix and suffix 'ktin'.
  Prefix: ā
  Root: vṛt (class 1)
• bhaya – fear, dread, alarm
  noun (neuter)
  Derived from root 'bhī' with suffix 'a'.
  Root: bhī (class 3)

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Indicative Mood

3rd person singular, parasmaipada.

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

परलोके (paraloke) - in the other world, in the next world

(noun)

Locative, masculine, singular of paraloka

paraloka - the other world, the next world

Compound type : karmadhāraya (para+loka)

• para – other, subsequent, supreme, excellent
  adjective (masculine)
• loka – world, realm, people, common practice
  noun (masculine)
  Root: lok (class 1)

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, alarm

Derived from root 'bhī' with suffix 'a'.

Root: bhī (class 3)

Note: Subject of implied 'asti'.

कुतः (kutaḥ) - from where? why? how?

(indeclinable)

Derived from interrogative pronoun 'ka' (who/what) with suffix 'tas' (from).

Note: Used to express 'from where (would it come)'.