महाभारतः mahābhārataḥ - book-12, chapter-154, verse-30

संन्यस्य सर्वकर्माणि संन्यस्य विधिवत्तपः ।
संन्यस्य विविधा विद्याः सर्वं संन्यस्य चैव ह ॥३०॥

30. saṁnyasya sarvakarmāṇi saṁnyasya vidhivattapaḥ ,
saṁnyasya vividhā vidyāḥ sarvaṁ saṁnyasya caiva ha.

30. saṃnyasya sarvakarmāṇi saṃnyasya vidhivat tapaḥ
saṃnyasya vividhāḥ vidyāḥ sarvam saṃnyasya ca eva ha

30. sarvakarmāṇi saṃnyasya,
vidhivat tapaḥ saṃnyasya,
vividhāḥ vidyāḥ saṃnyasya,
ca eva ha sarvam saṃnyasya

30. Having renounced all actions (karma); having properly relinquished austerity (tapas); having given up various forms of knowledge; and indeed, having completely renounced everything.

Words meanings summery:

• संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

• सर्वकर्माणि (sarvakarmāṇi) - all ritualistic, worldly, or results-oriented actions (karma) (all actions, all deeds)

• संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

• विधिवत् (vidhivat) - in the prescribed manner (according to rule, properly, methodically)

• तपः (tapaḥ) - spiritual discipline or ascetic practice (tapas) (austerity, penance, heat)

• संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

• विविधाः (vividhāḥ) - many kinds of (various, diverse, manifold)

• विद्याः (vidyāḥ) - academic or scriptural forms of knowledge (knowledges, sciences, disciplines)

• सर्वम् (sarvam) - everything without exception (all, everything, whole)

• संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

• च (ca) - connecting the renunciation of 'everything' to the previous items (and, also)

• एव (eva) - emphasizing the totality of renunciation (only, indeed, just)

• ह (ha) - an emphatic particle (indeed, surely, verily)

Words meanings and morphology

संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

(indeclinable)

absolutive (gerund)

Derived from verb root `as` with prefixes `sam` and `ni`

Prefixes: sam+ni

Root: as (class 0)

सर्वकर्माणि (sarvakarmāṇi) - all ritualistic, worldly, or results-oriented actions (karma) (all actions, all deeds)

(noun)

Accusative, neuter, plural of sarvakarman

sarvakarman - all actions, all deeds

Compound type : karma_dhāraya (sarva+karman)

• sarva – all, every, whole
  adjective (masculine)
• karman – action, deed, ritual, work, fate, consequence (karma)
  noun (neuter)
  Derived from root `kṛ` 'to do'
  Root: kṛ (class 0)

संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

(indeclinable)

absolutive (gerund)

Derived from verb root `as` with prefixes `sam` and `ni`

Prefixes: sam+ni

Root: as (class 0)

विधिवत् (vidhivat) - in the prescribed manner (according to rule, properly, methodically)

(indeclinable)

तपः (tapaḥ) - spiritual discipline or ascetic practice (tapas) (austerity, penance, heat)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, spiritual heat, ascetic practice

Derived from root `tap` 'to heat, to perform austerity'

Root: tap (class 0)

संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

(indeclinable)

absolutive (gerund)

Derived from verb root `as` with prefixes `sam` and `ni`

Prefixes: sam+ni

Root: as (class 0)

विविधाः (vividhāḥ) - many kinds of (various, diverse, manifold)

(adjective)

Accusative, feminine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with `vidyāḥ`.

विद्याः (vidyāḥ) - academic or scriptural forms of knowledge (knowledges, sciences, disciplines)

(noun)

Accusative, feminine, plural of vidyā

vidyā - knowledge, science, learning, discipline

Derived from root `vid` 'to know'

Root: vid (class 0)

सर्वम् (sarvam) - everything without exception (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used as a substantive.

संन्यस्य (saṁnyasya) - after completely relinquishing (having renounced, having abandoned, having cast off)

(indeclinable)

absolutive (gerund)

Derived from verb root `as` with prefixes `sam` and `ni`

Prefixes: sam+ni

Root: as (class 0)

च (ca) - connecting the renunciation of 'everything' to the previous items (and, also)

(indeclinable)

एव (eva) - emphasizing the totality of renunciation (only, indeed, just)

(indeclinable)

ह (ha) - an emphatic particle (indeed, surely, verily)

(indeclinable)