महाभारतः mahābhārataḥ - book-12, chapter-154, verse-17

गुरुपूजा च कौरव्य दया भूतेष्वपैशुनम् ।
जनवादोऽमृषावादः स्तुतिनिन्दाविवर्जनम् ॥१७॥

17. gurupūjā ca kauravya dayā bhūteṣvapaiśunam ,
janavādo'mṛṣāvādaḥ stutinindāvivarjanam.

17. gurupūjā ca kauravya dayā bhūteṣu apaiśunam
janavādaḥ amṛṣāvādaḥ stutinindāvivarjanam

17. kauravya gurupūjā ca bhūteṣu dayā apaiśunam
janavādaḥ amṛṣāvādaḥ stutinindāvivarjanam

17. O Kauravya, (these qualities include) reverence for teachers, compassion towards all beings, absence of malice, speaking the truth in public discourse, and abstaining from both praise and blame.

Words meanings summery:

• गुरुपूजा (gurupūjā) - reverence for a teacher, worship of a guru

• च (ca) - and, also

• कौरव्य (kauravya) - O descendant of Kuru

• दया (dayā) - compassion, pity

• भूतेषु (bhūteṣu) - towards all living beings (in beings, towards creatures)

• अपैशुनम् (apaiśunam) - absence of malice, freedom from slander

• जनवादः (janavādaḥ) - popular talk, public opinion, gossip

• अमृषावादः (amṛṣāvādaḥ) - speaking the truth, non-falsehood

• स्तुतिनिन्दाविवर्जनम् (stutinindāvivarjanam) - avoidance of praise and blame

Words meanings and morphology

गुरुपूजा (gurupūjā) - reverence for a teacher, worship of a guru

(noun)

Nominative, feminine, singular of gurupūjā

gurupūjā - reverence for a teacher; worship of a guru

Compound type : tatpurusha (guru+pūjā)

• guru – teacher, preceptor, elder
  noun (masculine)
• pūjā – worship, adoration, reverence
  noun (feminine)
  Root: pūj (class 1)

च (ca) - and, also

(indeclinable)

कौरव्य (kauravya) - O descendant of Kuru

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - descendant of Kuru

दया (dayā) - compassion, pity

(noun)

Nominative, feminine, singular of dayā

dayā - compassion, pity, sympathy

Root: day (class 1)

भूतेषु (bhūteṣu) - towards all living beings (in beings, towards creatures)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root 'bhū' (to be, to exist)

Root: bhū (class 1)

अपैशुनम् (apaiśunam) - absence of malice, freedom from slander

(noun)

Nominative, neuter, singular of apaiśuna

apaiśuna - absence of malice, harmlessness, freedom from slander

Negation of 'paiśuna'

Compound type : nañ-tatpurusha (a+paiśuna)

• a – not, non-
  indeclinable
  negation prefix
• paiśuna – malice, slander, tale-bearing
  noun (neuter)

जनवादः (janavādaḥ) - popular talk, public opinion, gossip

(noun)

Nominative, masculine, singular of janavāda

janavāda - popular talk, public opinion, rumor, gossip

Compound type : tatpurusha (jana+vāda)

• jana – person, people, mankind
  noun (masculine)
• vāda – speech, talk, discourse, argument
  noun (masculine)
  Derived from root 'vad' (to speak)
  Root: vad (class 1)

अमृषावादः (amṛṣāvādaḥ) - speaking the truth, non-falsehood

(noun)

Nominative, masculine, singular of amṛṣāvāda

amṛṣāvāda - speaking the truth, truthfulness, non-falsehood

Negation of 'mṛṣāvāda'

Compound type : nañ-tatpurusha (a+mṛṣāvāda)

• a – not, non-
  indeclinable
  negation prefix
• mṛṣāvāda – false speech, falsehood
  noun (masculine)

स्तुतिनिन्दाविवर्जनम् (stutinindāvivarjanam) - avoidance of praise and blame

(noun)

Nominative, neuter, singular of stutinindāvivarjana

stutinindāvivarjana - avoidance of praise and blame

Compound type : dvandva-tatpurusha (stuti+nindā+vivarjana)

• stuti – praise, eulogy
  noun (feminine)
  Derived from root 'stu' (to praise)
  Root: stu (class 2)
• nindā – blame, reproach, censure
  noun (feminine)
  Derived from root 'nid' (to blame)
  Root: nid (class 1)
• vivarjana – avoidance, abandonment, exclusion
  noun (neuter)
  Derived from root 'vṛj' with prefix 'vi'
  Prefix: vi
  Root: vṛj (class 1)