महाभारतः mahābhārataḥ - book-12, chapter-154, verse-16

अकार्पण्यमसंरम्भः संतोषः प्रियवादिता ।
अविवित्सानसूया चाप्येषां समुदयो दमः ॥१६॥

16. akārpaṇyamasaṁrambhaḥ saṁtoṣaḥ priyavāditā ,
avivitsānasūyā cāpyeṣāṁ samudayo damaḥ.

16. akārpaṇyam asaṁrambhaḥ saṁtoṣaḥ priyavāditā
avivitsā anasūyā ca api eṣām samudayaḥ damaḥ

16. akārpaṇyam asaṁrambhaḥ saṁtoṣaḥ priyavāditā
avivitsā anasūyā ca api eṣām samudayaḥ damaḥ

16. Generosity, calmness (absence of agitation), contentment, pleasant speech, absence of a desire to pick quarrels, and absence of envy—the aggregate of these qualities, too, constitutes self-control (dama).

Words meanings summery:

• अकार्पण्यम् (akārpaṇyam) - generosity, absence of miserliness, magnanimity

• असंरम्भः (asaṁrambhaḥ) - absence of agitation, calmness, composure, absence of anger

• संतोषः (saṁtoṣaḥ) - contentment, satisfaction

• प्रियवादिता (priyavāditā) - pleasant speech, amiability in speaking

• अविवित्सा (avivitsā) - absence of desire to quarrel, non-contentiousness

• अनसूया (anasūyā) - absence of envy, benevolence, goodwill

• च (ca) - and, also, moreover

• अपि (api) - also, even, moreover

• एषाम् (eṣām) - of these (qualities mentioned in this and the previous verse) (of these)

• समुदयः (samudayaḥ) - the sum/aggregate (collection, aggregate, rise, origin)

• दमः (damaḥ) - self-control, restraint

Words meanings and morphology

अकार्पण्यम् (akārpaṇyam) - generosity, absence of miserliness, magnanimity

(noun)

Nominative, neuter, singular of akārpaṇya

akārpaṇya - generosity, absence of miserliness, magnanimity, non-meanness

Negative compound of 'kārpaṇya' (miserliness, meanness, poverty).

Compound type : nañ-tatpuruṣa (a+kārpaṇya)

• a – not, non-, un- (negative prefix)
  indeclinable
• kārpaṇya – miserliness, meanness, poverty, wretchedness
  noun (neuter)
  From 'kṛpaṇa' (miserable, poor).

असंरम्भः (asaṁrambhaḥ) - absence of agitation, calmness, composure, absence of anger

(noun)

Nominative, masculine, singular of asaṁrambha

asaṁrambha - absence of agitation, calmness, composure, absence of anger, mildness

Negative compound of 'saṁrambha' (agitation, rage, haste).

Compound type : nañ-tatpuruṣa (a+saṁrambha)

• a – not, non-, un- (negative prefix)
  indeclinable
• saṁrambha – agitation, fury, rage, haste, commencement
  noun (masculine)
  From prefix 'sam' + root 'rambh' (to begin, be angry).
  Prefix: sam
  Root: rambh (class 1)

संतोषः (saṁtoṣaḥ) - contentment, satisfaction

(noun)

Nominative, masculine, singular of saṁtoṣa

saṁtoṣa - contentment, satisfaction, pleasure

From prefix 'sam' + root 'tuṣ' (to be pleased, satisfied).

Prefix: sam

Root: tuṣ (class 4)

प्रियवादिता (priyavāditā) - pleasant speech, amiability in speaking

(noun)

Nominative, feminine, singular of priyavāditā

priyavāditā - pleasant speech, amiability in speaking, politeness

From 'priyavādin' (speaking kindly) + 'tā' (feminine abstract suffix). Compound of 'priya' (dear, pleasing) + 'vādin' (speaking).

Compound type : karmadhāraya (priya+vādin)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
  From root 'prī' (to please, love).
  Root: prī (class 9)
• vādin – speaking, speaker, declaring
  adjective (masculine)
  agent noun suffix 'in' from verb
  From root 'vad' (to speak).
  Root: vad (class 1)

अविवित्सा (avivitsā) - absence of desire to quarrel, non-contentiousness

(noun)

Nominative, feminine, singular of avivitsā

avivitsā - absence of desire to quarrel, non-contentiousness, lack of pugnacity

Negative compound of 'vivitsā' (desire to quarrel, contend). From desiderative of 'vid' with prefix 'vi'.

Compound type : nañ-tatpuruṣa (a+vivitsā)

• a – not, non-, un- (negative prefix)
  indeclinable
• vivitsā – desire to know, desire to contend, desire to quarrel
  noun (feminine)
  desiderative noun
  From desiderative stem of root 'vid' (to know, find, contend). Here, likely 'to contend, quarrel'.
  Prefix: vi
  Root: vid (class 2)

अनसूया (anasūyā) - absence of envy, benevolence, goodwill

(noun)

Nominative, feminine, singular of anasūyā

anasūyā - absence of envy, benevolence, goodwill, non-malice

Negative compound of 'asūyā' (envy, jealousy, fault-finding).

Compound type : nañ-tatpuruṣa (a+asūyā)

• a – not, non-, un- (negative prefix)
  indeclinable
• asūyā – envy, jealousy, malignity, fault-finding
  noun (feminine)
  From root 'asūy' (to be envious, find fault).
  Root: asūy (class 10)

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अपि (api) - also, even, moreover

(indeclinable)

Emphatic/conjunctive particle.

एषाम् (eṣām) - of these (qualities mentioned in this and the previous verse) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these (demonstrative pronoun)

Demonstrative pronoun.

Note: Refers to the qualities listed in this and the previous verse.

समुदयः (samudayaḥ) - the sum/aggregate (collection, aggregate, rise, origin)

(noun)

Nominative, masculine, singular of samudaya

samudaya - collection, aggregate, multitude, rise, origin, prosperity

From prefix 'sam' + 'ud' + root 'i' (to go, rise).

Prefixes: sam+ud

Root: i (class 2)

दमः (damaḥ) - self-control, restraint

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, subjugation, taming

From root 'dam' (to subdue, control).

Root: dam (class 4)