महाभारतः mahābhārataḥ - book-12, chapter-154, verse-25

निष्क्रम्य वनमास्थाय ज्ञानयुक्तो जितेन्द्रियः ।
कालाकाङ्क्षी चरन्नेवं ब्रह्मभूयाय कल्पते ॥२५॥

25. niṣkramya vanamāsthāya jñānayukto jitendriyaḥ ,
kālākāṅkṣī carannevaṁ brahmabhūyāya kalpate.

25. niṣkramya vanam āsthāya jñānayuktaḥ jitendriyaḥ
kālākāṅkṣī caran evam brahmabhūyāya kalpate

25. jñānayuktaḥ jitendriyaḥ kālākāṅkṣī niṣkramya
vanam āsthāya evam caran brahmabhūyāya kalpate

25. One who, having departed and resided in the forest, endowed with knowledge and having controlled their senses, thus living and awaiting the proper time, becomes fit for the state of being Brahman (brahman).

Words meanings summery:

• निष्क्रम्य (niṣkramya) - having gone out, having departed

• वनम् (vanam) - forest, wood

• आस्थाय (āsthāya) - having resorted to, having taken a stand, having assumed

• ज्ञानयुक्तः (jñānayuktaḥ) - endowed with knowledge, connected with wisdom

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, master of senses

• कालाकाङ्क्षी (kālākāṅkṣī) - awaiting the proper time (for death), longing for time

• चरन् (caran) - living, moving, roaming

• एवम् (evam) - thus, in this manner

• ब्रह्मभूयाय (brahmabhūyāya) - for becoming Brahman, for the state of being Brahman

• कल्पते (kalpate) - becomes fit, is capable, is destined

Words meanings and morphology

निष्क्रम्य (niṣkramya) - having gone out, having departed

(indeclinable)

Absolutive

Derived from root kram 'to step, go' with prefix nis.

Prefix: nis

Root: kram (class 1)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

आस्थाय (āsthāya) - having resorted to, having taken a stand, having assumed

(indeclinable)

Absolutive

Derived from root sthā 'to stand' with prefix ā.

Prefix: ā

Root: sthā (class 1)

ज्ञानयुक्तः (jñānayuktaḥ) - endowed with knowledge, connected with wisdom

(adjective)

Nominative, masculine, singular of jñānayukta

jñānayukta - endowed with knowledge, connected with wisdom

Compound type : tatpuruṣa (jñāna+yukta)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• yukta – joined, connected, endowed with, engaged
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj 'to join, connect'.
  Root: yuj (class 7)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, master of senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses, master of senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, vanquished
  adjective (neuter)
  Past Passive Participle
  Derived from root ji 'to conquer'.
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

कालाकाङ्क्षी (kālākāṅkṣī) - awaiting the proper time (for death), longing for time

(adjective)

Nominative, masculine, singular of kālākāṅkṣin

kālākāṅkṣin - awaiting the proper time, longing for time

Derived from root kāṅkṣ 'to desire' with prefix ā, referring to time.

Compound type : tatpuruṣa (kāla+ākāṅkṣin)

• kāla – time, season, period
  noun (masculine)
• ākāṅkṣin – desirous of, longing for, expecting
  adjective (masculine)
  Agent noun/Adjective from verb
  Derived from root kāṅkṣ 'to desire' with prefix ā.
  Prefix: ā
  Root: kāṅkṣ (class 1)

चरन् (caran) - living, moving, roaming

(adjective)

Nominative, masculine, singular of carat

carat - moving, roaming, living, practicing

Present Active Participle

Derived from root car 'to move, go, live'.

Root: car (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

ब्रह्मभूयाय (brahmabhūyāya) - for becoming Brahman, for the state of being Brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - the state of being Brahman, becoming Brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Absolute Reality, the Supreme Being (brahman)
  noun (neuter)
• bhūya – being, existence, becoming, state
  noun (neuter)
  Gerundive/abstract noun
  Derived from root bhū 'to be, become'.
  Root: bhū (class 1)

कल्पते (kalpate) - becomes fit, is capable, is destined

(verb)

3rd person , singular, middle, present indicative (laṭ) of kalp

Root: kḷp (class 10)