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12,154

महाभारतः       mahābhārataḥ - book-12, chapter-154, verse-23

सुवृत्तः शीलसंपन्नः प्रसन्नात्मात्मविद्बुधः ।
प्राप्येह लोके सत्कारं सुगतिं प्रतिपद्यते ॥२३॥
23. suvṛttaḥ śīlasaṁpannaḥ prasannātmātmavidbudhaḥ ,
prāpyeha loke satkāraṁ sugatiṁ pratipadyate.
23. suvṛttaḥ śīlasampannaḥ prasannātmā ātmavit budhaḥ
prāpya iha loke satkāram sugatim pratipadyate
23. suvṛttaḥ śīlasampannaḥ prasannātmā ātmavit budhaḥ
iha loke satkāram prāpya sugatim pratipadyate
23. A wise person (budhaḥ) who possesses good conduct, is endowed with excellent character, has a serene self (ātman), and is a knower of the self (ātman), having received honor in this world, attains a good destiny.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुवृत्तः (suvṛttaḥ) - of good conduct, well-behaved
  • शीलसम्पन्नः (śīlasampannaḥ) - endowed with good conduct or character
  • प्रसन्नात्मा (prasannātmā) - with a serene self (ātman) (with a serene self (ātman), having a clear mind)
  • आत्मवित् (ātmavit) - knower of the self (ātman), self-knower
  • बुधः (budhaḥ) - wise person (wise person, learned person, sage)
  • प्राप्य (prāpya) - having received (having obtained, having reached)
  • इह (iha) - in this world (here, in this world)
  • लोके (loke) - in the world (in the world, in a place)
  • सत्कारम् (satkāram) - honor (honor, respect, hospitality)
  • सुगतिम् (sugatim) - a good destiny (good destiny, happy state, auspicious course)
  • प्रतिपद्यते (pratipadyate) - attains (obtains, reaches, undertakes, experiences)

Words meanings and morphology

सुवृत्तः (suvṛttaḥ) - of good conduct, well-behaved
(adjective)
Nominative, masculine, singular of suvṛtta
suvṛtta - of good conduct, well-behaved, virtuous
Compound type : bahuvrīhi (su+vṛtta)
  • su – good, well, excellent
    indeclinable
    Prefix indicating 'good' or 'well'
  • vṛtta – conduct, behavior, course, passed, happened
    noun (neuter)
    Past Passive Participle (when used as verb)
    From root √vṛt (to turn, exist); also a noun meaning 'conduct'
    Root: vṛt (class 1)
शीलसम्पन्नः (śīlasampannaḥ) - endowed with good conduct or character
(adjective)
Nominative, masculine, singular of śīlasampanna
śīlasampanna - endowed with good character, possessing good conduct
Compound type : bahuvrīhi (śīla+sampanna)
  • śīla – conduct, character, custom, habit
    noun (neuter)
  • sampanna – endowed with, furnished with, possessed of, accomplished
    adjective (masculine)
    Past Passive Participle
    From sam-√pad (to fall together, happen, be complete)
    Prefix: sam
    Root: pad (class 4)
प्रसन्नात्मा (prasannātmā) - with a serene self (ātman) (with a serene self (ātman), having a clear mind)
(adjective)
Nominative, masculine, singular of prasannātman
prasannātman - one whose self (ātman) is serene, having a clear or tranquil mind
Compound type : bahuvrīhi (prasanna+ātman)
  • prasanna – clear, bright, serene, tranquil, pleased
    adjective (masculine)
    Past Passive Participle (of pra-√sad)
    From pra-√sad (to become clear, be pleased)
    Prefix: pra
    Root: sad (class 1)
  • ātman – self, soul, spirit, essential nature (ātman)
    noun (masculine)
आत्मवित् (ātmavit) - knower of the self (ātman), self-knower
(adjective)
Nominative, masculine, singular of ātmavid
ātmavid - knower of the self (ātman), one who knows the spiritual principle
Compound type : tatpuruṣa (ātman+vid)
  • ātman – self, soul, spirit, essential nature (ātman)
    noun (masculine)
  • vid – knower, one who knows
    noun (masculine)
    Agent noun from root √vid (to know)
    Root: vid (class 2)
बुधः (budhaḥ) - wise person (wise person, learned person, sage)
(noun)
Nominative, masculine, singular of budha
budha - wise, learned, intelligent; a wise person, sage
From root √budh (to know, understand)
Root: budh (class 1)
Note: The main subject of the sentence.
प्राप्य (prāpya) - having received (having obtained, having reached)
(indeclinable)
Absolutive (gerund)
From pra-√āp (to obtain, reach)
Prefix: pra
Root: āp (class 5)
इह (iha) - in this world (here, in this world)
(indeclinable)
लोके (loke) - in the world (in the world, in a place)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, common practice
सत्कारम् (satkāram) - honor (honor, respect, hospitality)
(noun)
Accusative, masculine, singular of satkāra
satkāra - honor, respect, hospitality, reverence
Compound type : tatpuruṣa (sat+kāra)
  • sat – good, true, existing, virtuous
    adjective (masculine)
    Present Active Participle (of √as)
    From √as (to be); used as an adjective/noun 'the good'
    Root: as (class 2)
  • kāra – act of making, doing, performing; action, deed
    noun (masculine)
    From root √kṛ (to do, make)
    Root: kṛ (class 8)
Note: Object of prāpya.
सुगतिम् (sugatim) - a good destiny (good destiny, happy state, auspicious course)
(noun)
Accusative, feminine, singular of sugati
sugati - good path, happy state, auspicious destiny, salvation
Compound type : tatpuruṣa (su+gati)
  • su – good, well, excellent
    indeclinable
    Prefix indicating 'good' or 'well'
  • gati – going, motion, course, destiny, state, means
    noun (feminine)
    From root √gam (to go)
    Root: gam (class 1)
Note: Object of pratipadyate.
प्रतिपद्यते (pratipadyate) - attains (obtains, reaches, undertakes, experiences)
(verb)
3rd person , singular, middle, present (laṭ) of pratipad
Present middle indicative
3rd person singular, present tense, middle voice. From prati-√pad.
Prefix: prati
Root: pad (class 4)