महाभारतः mahābhārataḥ - book-12, chapter-154, verse-19

अनिन्दितो ह्यकामात्माथाल्पेच्छोऽथानसूयकः ।
समुद्रकल्पः स नरो न कदाचन पूर्यते ॥१९॥

19. anindito hyakāmātmāthālpeccho'thānasūyakaḥ ,
samudrakalpaḥ sa naro na kadācana pūryate.

19. aninditaḥ hi akāmātmā atha alpecchaḥ atha anasūyakaḥ
samudrakalpaḥ saḥ naraḥ na kadācana pūryate

19. hi aninditaḥ akāmātmā atha alpecchaḥ atha
anasūyakaḥ saḥ naraḥ samudrakalpaḥ कदाचन न पूर्यते

19. Indeed, a person who is beyond blame, whose inner self (ātman) is free from desire, who has few wishes, and who is not envious—such a man is like the ocean; he is never truly filled.

Words meanings summery:

• अनिन्दितः (aninditaḥ) - unblamed, faultless, irreproachable

• हि (hi) - Expresses emphasis, 'indeed'. (indeed, certainly, because)

• अकामात्मा (akāmātmā) - Describing a person whose inner self (ātman) is not driven by desires. (whose self is free from desire, desireless)

• अथ (atha) - Indicates another item in a list of qualities, 'and also'. (then, and, moreover)

• अल्पेच्छः (alpecchaḥ) - having few desires, moderate in wishes

• अथ (atha) - Indicates another item in a list of qualities, 'and also'. (then, and, moreover)

• अनसूयकः (anasūyakaḥ) - non-envious, not prone to jealousy

• समुद्रकल्पः (samudrakalpaḥ) - Implies vastness and inexhaustibility, like the ocean. (ocean-like, resembling the ocean)

• सः (saḥ) - Refers to 'that man' (naraḥ). (that, he)

• नरः (naraḥ) - man, person

• न (na) - not, no

• कदाचन (kadācana) - In conjunction with 'na', means 'never'. (ever, at any time (with 'na', never))

• पूर्यते (pūryate) - Such a person is never truly satisfied or filled, implying their vastness or desirelessness. (is filled, is satisfied)

Words meanings and morphology

अनिन्दितः (aninditaḥ) - unblamed, faultless, irreproachable

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamed, faultless, irreproachable

Negation of 'nindita'

Compound type : nañ-tatpurusha (an+nindita)

• an – not, non-
  indeclinable
  negation prefix
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nind' (to blame)
  Root: nind (class 1)

हि (hi) - Expresses emphasis, 'indeed'. (indeed, certainly, because)

(indeclinable)

अकामात्मा (akāmātmā) - Describing a person whose inner self (ātman) is not driven by desires. (whose self is free from desire, desireless)

(adjective)

Nominative, masculine, singular of akāmātman

akāmātman - one whose self is free from desire, desireless, pure-minded

Compound formed with 'a' (negation), 'kāma' (desire), and 'ātman' (self).

Compound type : bahuvrihi (a+kāma+ātman)

• a – not, non-
  indeclinable
  negation prefix
• kāma – desire, wish
  noun (masculine)
  From root 'kam'
  Root: kam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: `ātman` here is part of a Bahuvrihi compound, referring to the person who *has* such a self.

अथ (atha) - Indicates another item in a list of qualities, 'and also'. (then, and, moreover)

(indeclinable)

अल्पेच्छः (alpecchaḥ) - having few desires, moderate in wishes

(adjective)

Nominative, masculine, singular of alpeccha

alpeccha - having few desires, moderate in wishes

Compound of 'alpa' (little, few) and 'icchā' (desire).

Compound type : bahuvrihi (alpa+icchā)

• alpa – little, small, few
  adjective (masculine)
• icchā – desire, wish
  noun (feminine)
  Derived from root 'iṣ' (to wish, desire)
  Root: iṣ (class 4)

Note: Refers to the person who has few desires.

अथ (atha) - Indicates another item in a list of qualities, 'and also'. (then, and, moreover)

(indeclinable)

अनसूयकः (anasūyakaḥ) - non-envious, not prone to jealousy

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, free from jealousy or ill-will

Negation of 'asūyaka' (envious person)

Compound type : nañ-tatpurusha (an+asūyaka)

• an – not, non-
  indeclinable
  negation prefix
• asūyaka – envious, jealous, a caviller
  adjective (masculine)
  Derived from root 'asūy' (to be jealous, fault-finding)
  Root: asūy (class 1)

समुद्रकल्पः (samudrakalpaḥ) - Implies vastness and inexhaustibility, like the ocean. (ocean-like, resembling the ocean)

(adjective)

Nominative, masculine, singular of samudrakalpa

samudrakalpa - like the ocean, resembling the sea

Compound of 'samudra' (ocean) and 'kalpa' (like, resembling).

Compound type : tatpurusha (samudra+kalpa)

• samudra – ocean, sea
  noun (masculine)
• kalpa – like, resembling, similar to
  adjective (masculine)
  Suffix indicating similarity

सः (saḥ) - Refers to 'that man' (naraḥ). (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - In conjunction with 'na', means 'never'. (ever, at any time (with 'na', never))

(indeclinable)

पूर्यते (pūryate) - Such a person is never truly satisfied or filled, implying their vastness or desirelessness. (is filled, is satisfied)

(verb)

3rd person , singular, passive, present (laṭ) of pṛ

Root: pṛ (class 9)

Note: The root 'pṛ' (to fill) in passive voice, `pūryate`.