महाभारतः mahābhārataḥ - book-12, chapter-154, verse-29

गृहानुत्सृज्य यो राजन्मोक्षमेवाभिपद्यते ।
लोकास्तेजोमयास्तस्य कल्पन्ते शाश्वतीः समाः ॥२९॥

29. gṛhānutsṛjya yo rājanmokṣamevābhipadyate ,
lokāstejomayāstasya kalpante śāśvatīḥ samāḥ.

29. gṛhān utsṛjya yaḥ rājan mokṣam eva abhipadyate
lokāḥ tejomayāḥ tasya kalpante śāśvatīḥ samāḥ

29. rājan yaḥ gṛhān utsṛjya mokṣam eva abhipadyate,
tasya tejomayāḥ lokāḥ śāśvatīḥ samāḥ kalpante

29. O king, the person who renounces his home and attains ultimate liberation (mokṣa)—for him, effulgent worlds become available for eternal years.

Words meanings summery:

• गृहान् (gṛhān) - one's dwelling, worldly attachments (houses, homes)

• उत्सृज्य (utsṛjya) - after giving up worldly life (having abandoned, having renounced, leaving)

• यः (yaḥ) - the one who (who, which (relative pronoun))

• राजन् (rājan) - address to a king, speaker's interlocutor (O king)

• मोक्षम् (mokṣam) - final emancipation from the cycle of birth and death (saṃsāra) (liberation, release)

• एव (eva) - emphasizing the exclusivity of attaining liberation (only, indeed, just)

• अभिपद्यते (abhipadyate) - achieves or obtains liberation (attains, reaches, obtains)

• लोकाः (lokāḥ) - spiritual or heavenly realms (worlds, realms)

• तेजोमयाः (tejomayāḥ) - realms characterized by radiance and spiritual light (full of light, effulgent, luminous)

• तस्य (tasya) - for that person (who attained mokṣa) (his, for him)

• कल्पन्ते (kalpante) - are available or endure for (become, are fit for, are ordained for, endure)

• शाश्वतीः (śāśvatīḥ) - for unending (eternal, everlasting, perpetual)

• समाः (samāḥ) - for eternal periods of time (years, seasons)

Words meanings and morphology

गृहान् (gṛhān) - one's dwelling, worldly attachments (houses, homes)

(noun)

Accusative, neuter, plural of gṛha

gṛha - house, home, dwelling, family

Note: Refers to worldly attachments or family life.

उत्सृज्य (utsṛjya) - after giving up worldly life (having abandoned, having renounced, leaving)

(indeclinable)

absolutive (gerund)

Derived from verb root `sṛj` with prefix `ud`

Prefix: ud

Root: sṛj (class 0)

यः (yaḥ) - the one who (who, which (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

राजन् (rājan) - address to a king, speaker's interlocutor (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मोक्षम् (mokṣam) - final emancipation from the cycle of birth and death (saṃsāra) (liberation, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom

Derived from root `muc` 'to release'

Root: muc (class 0)

एव (eva) - emphasizing the exclusivity of attaining liberation (only, indeed, just)

(indeclinable)

अभिपद्यते (abhipadyate) - achieves or obtains liberation (attains, reaches, obtains)

(verb)

3rd person , singular, middle, present (laṭ) of abhipad

Present, 3rd person, singular, middle voice

Prefix: abhi

Root: pad (class 0)

लोकाः (lokāḥ) - spiritual or heavenly realms (worlds, realms)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

तेजोमयाः (tejomayāḥ) - realms characterized by radiance and spiritual light (full of light, effulgent, luminous)

(adjective)

Nominative, masculine, plural of tejomaya

tejomaya - consisting of light, luminous, radiant

Derived from `tejas` (light) + `maya` (consisting of)

Compound type : tatpuruṣa (tejas+maya)

• tejas – splendor, light, radiance, spiritual energy
  noun (neuter)
• maya – consisting of, made of, full of
  suffix/adjective
  Suffix denoting material or abundance

Note: Agrees with `lokāḥ`.

तस्य (tasya) - for that person (who attained mokṣa) (his, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `yaḥ`.

कल्पन्ते (kalpante) - are available or endure for (become, are fit for, are ordained for, endure)

(verb)

3rd person , plural, middle, present (laṭ) of kḷp

Present, 3rd person, plural, middle voice

Root: kḷp (class 0)

Note: Verb for `lokāḥ`.

शाश्वतीः (śāśvatīḥ) - for unending (eternal, everlasting, perpetual)

(adjective)

Accusative, feminine, plural of śāśvata

śāśvata - eternal, perpetual, constant, permanent

Note: Agrees with `samāḥ`.

समाः (samāḥ) - for eternal periods of time (years, seasons)

(noun)

Accusative, feminine, plural of samā

samā - year, season

Note: Used adverbially to indicate duration.