महाभारतः mahābhārataḥ - book-12, chapter-140, verse-30

विहीनजमकर्माणं यः प्रगृह्णाति भूमिपः ।
उभयस्याविशेषज्ञस्तद्वै क्षत्रं नपुंसकम् ॥३०॥

30. vihīnajamakarmāṇaṁ yaḥ pragṛhṇāti bhūmipaḥ ,
ubhayasyāviśeṣajñastadvai kṣatraṁ napuṁsakam.

30. vihīnajam akarmāṇam yaḥ pragṛhṇāti bhūmipaḥ
ubhayasya aviśeṣajñaḥ tat vai kṣatram napuṃsakam

30. yaḥ bhūmipaḥ vihīnajam akarmāṇam pragṛhṇāti ubhayasya
aviśeṣajñaḥ (saḥ) tat kṣatram vai napuṃsakam

30. That ruler who accepts a person of low birth and no accomplishments, and is ignorant of the proper distinctions between the two (types of people or duties), his rule (kṣatra) is certainly impotent.

Words meanings summery:

• विहीनजम् (vihīnajam) - low-born, born deprived

• अकर्माणम् (akarmāṇam) - one without actions, without duties, inactive

• यः (yaḥ) - who, which

• प्रगृह्णाति (pragṛhṇāti) - accepts, takes, receives, patronizes

• भूमिपः (bhūmipaḥ) - king, ruler (literally 'earth protector')

• उभयस्य (ubhayasya) - of both

• अविशेषज्ञः (aviśeṣajñaḥ) - ignorant of distinctions, not knowing the difference

• तत् (tat) - that, his

• वै (vai) - indeed, certainly, surely (emphatic particle)

• क्षत्रम् (kṣatram) - warrior class, royal power, rule

• नपुंसकम् (napuṁsakam) - impotent, unmanly, eunuch

Words meanings and morphology

विहीनजम् (vihīnajam) - low-born, born deprived

(adjective)

Accusative, masculine, singular of vihīnaja

vihīnaja - born deprived, low-born

Compound type : Tatpurusha (vihīna+ja)

• vihīna – deprived of, devoid of, abandoned
  adjective (masculine)
  Past Passive Participle
  From root `hā` (to abandon, leave) with prefix `vi`.
  Prefix: vi
  Root: hā
• ja – born, produced, arising from
  adjective (masculine)
  Root: jan

अकर्माणम् (akarmāṇam) - one without actions, without duties, inactive

(adjective)

Accusative, masculine, singular of akarmāṇ

akarmāṇ - inactive, having no work, without duties, having bad actions

Compound type : Bahuvrīhi (a+karma)

• a – not, non-, without
  indeclinable
• karma – action, deed, work, duty, ritual, fate (karma)
  noun (neuter)
  Root: kṛ

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्रगृह्णाति (pragṛhṇāti) - accepts, takes, receives, patronizes

(verb)

3rd person , singular, active, Present (Laṭ) of pragrah

Present tense, 3rd person singular

Prefix: pra

Root: grah (class 9)

भूमिपः (bhūmipaḥ) - king, ruler (literally 'earth protector')

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, ruler, lord of the earth

Compound type : Tatpurusha (bhūmi+pa)

• bhūmi – earth, land, ground
  noun (feminine)
• pa – protector, guardian, ruler
  noun (masculine)
  From root `pā` (to protect).
  Root: pā

उभयस्य (ubhayasya) - of both

(pronoun)

Genitive, dual of ubhaya

ubhaya - both

Note: Declined as singular in genitive case, referring to a dual entity.

अविशेषज्ञः (aviśeṣajñaḥ) - ignorant of distinctions, not knowing the difference

(adjective)

Nominative, masculine, singular of aviśeṣajña

aviśeṣajña - not knowing distinctions, indiscriminating

Compound type : Nañ-Tatpurusha (a+viśeṣajña)

• a – not, non-, without
  indeclinable
• viśeṣajña – knowing the distinction, discerning
  adjective (masculine)

तत् (tat) - that, his

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, surely (emphatic particle)

(indeclinable)

क्षत्रम् (kṣatram) - warrior class, royal power, rule

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - rule, dominion, power, the warrior caste

Root: kṣi

नपुंसकम् (napuṁsakam) - impotent, unmanly, eunuch

(adjective)

Nominative, neuter, singular of napuṃsaka

napuṁsaka - impotent, unmanly, neuter (gender), eunuch

Compound type : Nañ-Tatpurusha (na+puṃsaka)

• na – not
  indeclinable
• puṃsaka – male, manly, virile
  adjective (masculine)
  From `puṃs` (male).