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12,140

महाभारतः       mahābhārataḥ - book-12, chapter-140, verse-1

युधिष्ठिर उवाच ।
यदिदं घोरमुद्दिष्टमश्रद्धेयमिवानृतम् ।
अस्ति स्विद्दस्युमर्यादा यामहं परिवर्जये ॥१॥
1. yudhiṣṭhira uvāca ,
yadidaṁ ghoramuddiṣṭamaśraddheyamivānṛtam ,
asti sviddasyumaryādā yāmahaṁ parivarjaye.
1. yudhiṣṭhiraḥ uvāca | yat idam ghoram uddiṣṭam aśraddheyam
iva anṛtam | asti svit dasyumaryādā yām aham parivarjaye
1. yudhiṣṭhiraḥ uvāca yat idam ghoram aśraddheyam iva anṛtam
uddiṣṭam asti svit dasyumaryādā yām aham parivarjaye
1. Yudhiṣṭhira said: 'This dreadful, unbelievable, and untrue matter that has been set forth—is it perhaps a rule for plunderers which I should completely avoid?'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
  • उवाच (uvāca) - said, spoke
  • यत् (yat) - which, that
  • इदम् (idam) - this
  • घोरम् (ghoram) - dreadful, terrible
  • उद्दिष्टम् (uddiṣṭam) - described, indicated, set forth
  • अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible
  • इव (iva) - like, as if, similar to
  • अनृतम् (anṛtam) - untrue, false, falsehood
  • अस्ति (asti) - is, exists
  • स्वित् (svit) - perhaps, indeed (interrogative particle)
  • दस्युमर्यादा (dasyumaryādā) - rule of robbers, code for plunderers
  • याम् (yām) - which
  • अहम् (aham) - I
  • परिवर्जये (parivarjaye) - I should avoid, I should shun

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava); steady in battle
Compound type : bahuvrihi (yudhi+sthira)
  • yudhi – in battle
    indeclinable
  • sthira – firm, steady, stable
    adjective (masculine)
    Root: sthā (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
3rd person singular, perfect tense, active voice
Root: vac (class 2)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Can also be accusative singular neuter.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Note: Can also be accusative singular neuter.
घोरम् (ghoram) - dreadful, terrible
(adjective)
Nominative, neuter, singular of ghora
ghora - dreadful, terrible, fierce, awful
Root: ghur (class 1)
Note: Can also be accusative singular neuter.
उद्दिष्टम् (uddiṣṭam) - described, indicated, set forth
(adjective)
Nominative, neuter, singular of uddiṣṭa
uddiṣṭa - described, indicated, directed, pointed out, set forth
Past Passive Participle
Derived from root 'diś' with prefix 'ud'
Prefix: ud
Root: diś (class 6)
Note: Can also be accusative singular neuter.
अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible
(adjective)
Nominative, neuter, singular of aśraddheya
aśraddheya - unbelievable, incredible, not to be trusted
Gerundive
Derived from 'śrad-dhā' (to believe) with negative prefix 'a'
Compound type : nañ-tatpuruṣa (a+śraddheya)
  • a – not, un-
    indeclinable
  • śraddheya – to be believed, credible
    adjective (neuter)
    Gerundive
    Derived from śrad-dhā (to believe) + ya
    Prefix: śrad
    Root: dhā (class 3)
Note: Can also be accusative singular neuter.
इव (iva) - like, as if, similar to
(indeclinable)
अनृतम् (anṛtam) - untrue, false, falsehood
(adjective)
Nominative, neuter, singular of anṛta
anṛta - untrue, false, falsehood; disorder, chaos
Compound type : nañ-tatpuruṣa (an+ṛta)
  • an – not, un-
    indeclinable
  • ṛta – truth, cosmic order, right
    noun (neuter)
Note: Can also be accusative singular neuter.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active
3rd person singular, present tense, active voice
Root: as (class 2)
स्वित् (svit) - perhaps, indeed (interrogative particle)
(indeclinable)
दस्युमर्यादा (dasyumaryādā) - rule of robbers, code for plunderers
(noun)
Nominative, feminine, singular of dasyumaryādā
dasyumaryādā - rule/limit/code of robbers/plunderers
Compound type : ṣaṣṭhī-tatpuruṣa (dasyu+maryādā)
  • dasyu – robber, brigand, enemy, plunderer
    noun (masculine)
  • maryādā – limit, boundary, rule, law, code of conduct
    noun (feminine)
याम् (yām) - which
(pronoun)
Accusative, feminine, singular of yad
yad - which, what, that
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, myself
परिवर्जये (parivarjaye) - I should avoid, I should shun
(verb)
1st person , singular, active, optative (liṅ) of vṛj
Optative Active
1st person singular, optative mood, active voice, Ātmanepada form (often used for desire/permission)
Prefix: pari
Root: vṛj (class 1)