महाभारतः mahābhārataḥ - book-12, chapter-140, verse-29

कुलीनान्सचिवान्कृत्वा वेदविद्यासमन्वितान् ।
प्रशाधि पृथिवीं राजन्प्रजा धर्मेण पालयन् ॥२९॥

29. kulīnānsacivānkṛtvā vedavidyāsamanvitān ,
praśādhi pṛthivīṁ rājanprajā dharmeṇa pālayan.

29. kulīnān sacivān kṛtvā vedavidyāsamanvitān
praśādhi pṛthivīm rājan prajāḥ dharmeṇa pālayan

29. rājan kulīnān vedavidyāsamanvitān sacivān
kṛtvā pṛthivīm prajāḥ dharmeṇa pālayan praśādhi

29. O king, having appointed ministers of noble birth who are endowed with knowledge of the Vedas, rule the earth, protecting your subjects in accordance with righteousness (dharma).

Words meanings summery:

• कुलीनान् (kulīnān) - of noble birth, high-born

• सचिवान् (sacivān) - ministers, companions

• कृत्वा (kṛtvā) - having made, having done, having appointed

• वेदविद्यासमन्वितान् (vedavidyāsamanvitān) - endowed with Vedic knowledge, accompanied by Vedic learning

• प्रशाधि (praśādhi) - rule, govern

• पृथिवीम् (pṛthivīm) - the earth

• राजन् (rājan) - O king

• प्रजाः (prajāḥ) - subjects, progeny, people

• धर्मेण (dharmeṇa) - by means of righteousness, according to natural law (dharma)

• पालयन् (pālayan) - protecting, guarding

Words meanings and morphology

कुलीनान् (kulīnān) - of noble birth, high-born

(adjective)

Accusative, masculine, plural of kulīna

kulīna - of noble family, high-born, respectable

Derived from 'kula' (family) with the suffix '-īna' denoting origin or possession.

सचिवान् (sacivān) - ministers, companions

(noun)

Accusative, masculine, plural of saciva

saciva - companion, associate, minister, helper

कृत्वा (kṛtvā) - having made, having done, having appointed

(indeclinable)

Absolutive (Gerund)

Root: kṛ (class 8)

Note: Absolutive form

वेदविद्यासमन्वितान् (vedavidyāsamanvitān) - endowed with Vedic knowledge, accompanied by Vedic learning

(adjective)

Accusative, masculine, plural of vedavidyāsamanvita

vedavidyāsamanvita - endowed with Vedic knowledge

Compound type : Bahuvrīhi (veda+vidyā+samanvita)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid
• samanvita – accompanied by, connected with, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From `sam` + `anu` + root `i` (to go)
  Prefixes: sam+anu
  Root: i

प्रशाधि (praśādhi) - rule, govern

(verb)

2nd person , singular, active, Imperative (Loṭ) of praśās

Imperative, 2nd person singular

Prefix: pra

Root: śās (class 2)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

प्रजाः (prajāḥ) - subjects, progeny, people

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects, creation

Root: jan

धर्मेण (dharmeṇa) - by means of righteousness, according to natural law (dharma)

(noun)

Instrumental, masculine, singular of dharma

dharma - righteousness, natural law, constitution, duty, virtue, intrinsic nature

Root: dhṛ

पालयन् (pālayan) - protecting, guarding

(adjective)

Nominative, masculine, singular of pālayat

pālayat - protecting, guarding, preserving

Present Active Participle

Derived from the root `pāl` (to protect) in the causative stem `pālayati`.

Root: pāl (class 10)

Note: Modifies the implied subject (the king) of praśādhi.