महाभारतः
mahābhārataḥ
-
book-12, chapter-140, verse-8
अद्वैधज्ञः पथि द्वैधे संशयं प्राप्तुमर्हति ।
बुद्धिद्वैधं वेदितव्यं पुरस्तादेव भारत ॥८॥
बुद्धिद्वैधं वेदितव्यं पुरस्तादेव भारत ॥८॥
8. advaidhajñaḥ pathi dvaidhe saṁśayaṁ prāptumarhati ,
buddhidvaidhaṁ veditavyaṁ purastādeva bhārata.
buddhidvaidhaṁ veditavyaṁ purastādeva bhārata.
8.
advadha-jñaḥ pathi dvaidhe saṃśayam prāptum arhati
| buddhi-dvaidham veditavyam purastāt eva bhārata
| buddhi-dvaidham veditavyam purastāt eva bhārata
8.
advadha-jñaḥ dvaidhe pathi saṃśayam prāptum arhati he bhārata,
buddhi-dvaidham purastāt eva veditavyam
buddhi-dvaidham purastāt eva veditavyam
8.
One who is unfamiliar with duplicity is likely to encounter doubt on a path that is ambiguous. O Bhārata, intellectual uncertainty must be recognized beforehand.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्वध-ज्ञः (advadha-jñaḥ) - one who is unfamiliar with duplicity (one who knows certainty, one unfamiliar with ambiguity/duplicity)
- पथि (pathi) - on a path (on the path, in the way)
- द्वैधे (dvaidhe) - that is divided, ambiguous (in doubt, in ambiguity, divided, double)
- संशयम् (saṁśayam) - doubt (doubt, uncertainty, perplexity)
- प्राप्तुम् (prāptum) - to encounter (to obtain, to reach, to get)
- अर्हति (arhati) - is likely (to) (is able, ought, deserves, is likely)
- बुद्धि-द्वैधम् (buddhi-dvaidham) - intellectual uncertainty (intellectual doubt, mental division)
- वेदितव्यम् (veditavyam) - must be recognized (must be known, to be understood)
- पुरस्तात् (purastāt) - beforehand (before, formerly, in front)
- एव (eva) - even (from the beginning) (indeed, only, just)
- भारत (bhārata) - O Bhārata, descendant of Bharata
Words meanings and morphology
अद्वध-ज्ञः (advadha-jñaḥ) - one who is unfamiliar with duplicity (one who knows certainty, one unfamiliar with ambiguity/duplicity)
(noun)
Nominative, masculine, singular of advadha-jña
advadha-jña - one who knows certainty/non-duplicity, one unfamiliar with doubt
a (not) + dvaidha (duality, uncertainty) + jña (knower)
Compound type : tatpuruṣa (a+dvaidha+jña)
- a – not, un-
prefix
Negative prefix - dvaidha – duality, doubt, uncertainty, ambiguity, duplicity
noun (neuter)
From dvi (two) - jña – knowing, knower
adjective (masculine)
From root jñā (to know)
Root: jñā (class 9)
Note: Subject of arhati.
पथि (pathi) - on a path (on the path, in the way)
(noun)
Locative, masculine, singular of pathin
pathin - path, road, way
Root: path
द्वैधे (dvaidhe) - that is divided, ambiguous (in doubt, in ambiguity, divided, double)
(adjective)
Locative, masculine, singular of dvaidha
dvaidha - divided, dual, ambiguous, doubtful, pertaining to two
From dvi (two)
Note: Qualifies pathi.
संशयम् (saṁśayam) - doubt (doubt, uncertainty, perplexity)
(noun)
Accusative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, suspicion, perplexity
From sam-śī (to doubt)
Prefix: sam
Root: śī (class 7)
Note: Object of prāptum.
प्राप्तुम् (prāptum) - to encounter (to obtain, to reach, to get)
(infinitive)
Note: Used with arhati.
अर्हति (arhati) - is likely (to) (is able, ought, deserves, is likely)
(verb)
3rd person , singular, active, present (laṭ) of arh
present indicative
Root: arh (class 1)
बुद्धि-द्वैधम् (buddhi-dvaidham) - intellectual uncertainty (intellectual doubt, mental division)
(noun)
Nominative, neuter, singular of buddhi-dvaidha
buddhi-dvaidha - intellectual doubt, mental division, ambiguity of intellect
buddhi (intellect) + dvaidha (doubt, division)
Compound type : tatpuruṣa (buddhi+dvaidha)
- buddhi – intelligence, intellect, understanding
noun (feminine)
Root: budh (class 1) - dvaidha – duality, doubt, uncertainty, ambiguity, duplicity
noun (neuter)
From dvi (two)
Note: Subject of passive gerundive veditavyam.
वेदितव्यम् (veditavyam) - must be recognized (must be known, to be understood)
(gerundive)
Note: Predicate adjective for buddhi-dvaidham.
पुरस्तात् (purastāt) - beforehand (before, formerly, in front)
(indeclinable)
adverbial from puras
एव (eva) - even (from the beginning) (indeed, only, just)
(indeclinable)
emphatic particle
भारत (bhārata) - O Bhārata, descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to Bharata, O Bhārata (vocative)
patronymic from Bharata