महाभारतः mahābhārataḥ - book-12, chapter-140, verse-19

समुद्दिष्टं सतां धर्मं स्वयमूहेन्न पण्डितः ।
अमर्षाच्छास्त्रसंमोहादविज्ञानाच्च भारत ॥१९॥

19. samuddiṣṭaṁ satāṁ dharmaṁ svayamūhenna paṇḍitaḥ ,
amarṣācchāstrasaṁmohādavijñānācca bhārata.

19. samuddiṣṭam satām dharmam svayam ūheta na paṇḍitaḥ
amarṣāt śāstrasaṃmohāt avijñānāt ca bhārata

19. bhārata,
paṇḍitaḥ satām samuddiṣṭam dharmam svayam amarṣāt śāstrasaṃmohāt avijñānāt ca na ūheta.

19. A wise person (paṇḍitaḥ) should not himself deduce the natural law (dharma) as taught by the virtuous. O Bhārata, (one should not do so) out of impatience (amarṣa), confusion regarding the scriptures (śāstra), or lack of understanding.

Words meanings summery:

• समुद्दिष्टम् (samuddiṣṭam) - well-taught, clearly indicated, explained, instructed

• सताम् (satām) - of the good, of the virtuous, of the existent

• धर्मम् (dharmam) - natural law, duty, righteousness, constitution

• स्वयम् (svayam) - himself, personally

• ऊहेत (ūheta) - should infer, should deduce, should understand

• न (na) - not, no

• पण्डितः (paṇḍitaḥ) - wise person, scholar, pundit

• अमर्षात् (amarṣāt) - from impatience, from intolerance, from anger

• शास्त्रसंमोहात् (śāstrasaṁmohāt) - from confusion about scriptures, from bewilderment by treatises

• अविज्ञानात् (avijñānāt) - from lack of knowledge, from ignorance, from not understanding

• च (ca) - and, also, moreover

• भारत (bhārata) - O Arjuna, as a descendant of Bharata (O Bhārata (descendant of Bharata))

Words meanings and morphology

समुद्दिष्टम् (samuddiṣṭam) - well-taught, clearly indicated, explained, instructed

(adjective)

neuter, singular of samuddiṣṭa

samuddiṣṭa - well-taught, clearly indicated, explained, instructed

Past Passive Participle

from sam-ut-√diś (to point out, explain) with past passive participle suffix -ta

Prefixes: sam+ut

Root: √diś (class 6)

सताम् (satām) - of the good, of the virtuous, of the existent

(adjective)

Genitive, masculine/feminine, plural of sat

sat - good, virtuous, existing, true; a good person, a saint

Present Active Participle

Present active participle of √as (to be)

Root: √as (class 2)

धर्मम् (dharmam) - natural law, duty, righteousness, constitution

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, custom, religion, constitution

Root: √dhṛ (class 1)

स्वयम् (svayam) - himself, personally

(indeclinable)

ऊहेत (ūheta) - should infer, should deduce, should understand

(verb)

3rd person , singular, active, optative (liṅ) of ūh

optative (liṅ)

optative 3rd person singular active of √ūh

Root: √ūh (class 1)

न (na) - not, no

(indeclinable)

पण्डितः (paṇḍitaḥ) - wise person, scholar, pundit

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned, wise, skilled, a scholar, a pundit

अमर्षात् (amarṣāt) - from impatience, from intolerance, from anger

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - impatience, intolerance, indignation, anger

from a-√mṛṣ (to be impatient)

Compound type : nañ-tatpuruṣa (a+marṣa)

• a – not, non-, un-
  indeclinable
  negative prefix
• marṣa – patience, endurance
  noun (masculine)
  Root: √mṛṣ (class 4)

शास्त्रसंमोहात् (śāstrasaṁmohāt) - from confusion about scriptures, from bewilderment by treatises

(noun)

Ablative, masculine, singular of śāstrasaṃmoha

śāstrasaṁmoha - confusion about scriptures, bewilderment by treatises

Compound type : tatpuruṣa (śāstra+saṃmoha)

• śāstra – scripture, treatise, science, sacred book
  noun (neuter)
  Root: √śās (class 2)
• saṃmoha – delusion, confusion, bewilderment
  noun (masculine)
  from sam-√muh (to be bewildered)
  Prefix: sam
  Root: √muh (class 4)

अविज्ञानात् (avijñānāt) - from lack of knowledge, from ignorance, from not understanding

(noun)

Ablative, neuter, singular of avijñāna

avijñāna - lack of knowledge, ignorance, want of understanding

negation of vijñāna (knowledge, understanding)

Compound type : nañ-tatpuruṣa (a+vijñāna)

• a – not, non-, un-
  indeclinable
  negative prefix
• vijñāna – knowledge, understanding, discernment, science
  noun (neuter)
  from vi-√jñā
  Prefix: vi
  Root: √jñā (class 9)

च (ca) - and, also, moreover

(indeclinable)

भारत (bhārata) - O Arjuna, as a descendant of Bharata (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to India, Indian

derived from Bharata