महाभारतः
mahābhārataḥ
-
book-10, chapter-6, verse-31
तदिदं दैवविहितं मम संख्ये निवर्तनम् ।
नान्यत्र दैवादुद्यन्तुमिह शक्यं कथंचन ॥३१॥
नान्यत्र दैवादुद्यन्तुमिह शक्यं कथंचन ॥३१॥
31. tadidaṁ daivavihitaṁ mama saṁkhye nivartanam ,
nānyatra daivādudyantumiha śakyaṁ kathaṁcana.
nānyatra daivādudyantumiha śakyaṁ kathaṁcana.
31.
tat idam daivavihitam mama saṃkhye nivartanam na
anyatra daivāt udyantum iha śakyam kathaṃcana
anyatra daivāt udyantum iha śakyam kathaṃcana
31.
This withdrawal of mine from battle is certainly ordained by divine will. It is not possible for it to arise here in any other way than by divine decree.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - therefore (that, therefore, so)
- इदम् (idam) - this, this thing
- दैवविहितम् (daivavihitam) - ordained by fate, divinely ordained
- मम (mama) - my, of me
- संख्ये (saṁkhye) - in battle (in battle, in enumeration)
- निवर्तनम् (nivartanam) - withdrawal, turning back, cessation
- न (na) - not, no
- अन्यत्र (anyatra) - in any other way (elsewhere, in another place, in another way)
- दैवात् (daivāt) - by divine decree (from fate, from divine will)
- उद्यन्तुम् (udyantum) - to arise, to begin, to occur
- इह (iha) - here, in this world, in this case
- शक्यम् (śakyam) - possible, able
- कथंचन (kathaṁcana) - in any way, by any means, at all
Words meanings and morphology
तत् (tat) - therefore (that, therefore, so)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Used here effectively as an indeclinable 'therefore'.
इदम् (idam) - this, this thing
(pronoun)
Nominative, neuter, singular of idam
idam - this, this thing, here
Note: Agrees with 'nivartanam'
दैवविहितम् (daivavihitam) - ordained by fate, divinely ordained
(adjective)
Nominative, neuter, singular of daivavihita
daivavihita - ordained by fate, divinely appointed/arranged
Past Passive Participle
Compound of 'daiva' (divine) and 'vihita' (ordained)
Compound type : tatpuruṣa (daiva+vihita)
- daiva – divine, pertaining to gods or fate
adjective (neuter)
Derived from 'deva' (god) - vihita – ordained, arranged, performed, placed
adjective (neuter)
Past Passive Participle
Derived from root 'dhā' with prefix 'vi'
Prefix: vi
Root: dhā (class 3)
Note: Agrees with 'nivartanam'
मम (mama) - my, of me
(pronoun)
Genitive, singular of aham
aham - I
संख्ये (saṁkhye) - in battle (in battle, in enumeration)
(noun)
Locative, neuter, singular of saṃkhya
saṁkhya - battle, enumeration, number, calculation
निवर्तनम् (nivartanam) - withdrawal, turning back, cessation
(noun)
Nominative, neuter, singular of nivartana
nivartana - withdrawal, turning back, cessation, return
Verbal Noun
Formed from root 'vṛt' with prefix 'ni'
Prefix: ni
Root: vṛt (class 1)
न (na) - not, no
(indeclinable)
अन्यत्र (anyatra) - in any other way (elsewhere, in another place, in another way)
(indeclinable)
Derived from 'anya' (other)
दैवात् (daivāt) - by divine decree (from fate, from divine will)
(noun)
Ablative, neuter, singular of daiva
daiva - fate, destiny, divine will, divine being
Derived from 'deva' (god)
उद्यन्तुम् (udyantum) - to arise, to begin, to occur
(verb)
infinitive of udyam
Infinitive
Infinitive form of root 'yam' with prefix 'ud'
Prefix: ud
Root: yam (class 1)
इह (iha) - here, in this world, in this case
(indeclinable)
शक्यम् (śakyam) - possible, able
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, able to be done, capable
Gerundive
Potential Passive Participle from root 'śak' (to be able)
Root: śak (class 5)
Note: Predicative adjective for implied subject, likely the 'nivartanam'.
कथंचन (kathaṁcana) - in any way, by any means, at all
(indeclinable)
Derived from 'katham' (how) with '-cana'