महाभारतः mahābhārataḥ - book-10, chapter-6, verse-29

इदं च सुमहद्भूतं दैवदण्डमिवोद्यतम् ।
न चैतदभिजानामि चिन्तयन्नपि सर्वथा ॥२९॥

29. idaṁ ca sumahadbhūtaṁ daivadaṇḍamivodyatam ,
na caitadabhijānāmi cintayannapi sarvathā.

29. idam ca sumahat bhūtam daivadaṇḍam iva udyatam
na ca etat abhijānāmi cintayan api sarvathā

29. And this extremely great occurrence, raised up like a divine rod of punishment, I do not understand at all, even after contemplating it in every way.

Words meanings summery:

• इदम् (idam) - this, this thing

• च (ca) - and, also

• सुमहत् (sumahat) - very great, very large, enormous

• भूतम् (bhūtam) - occurrence, reality, event (being, creature, element, occurrence, reality)

• दैवदण्डम् (daivadaṇḍam) - divine punishment, divine rod

• इव (iva) - like, as if, as

• उद्यतम् (udyatam) - raised, lifted, prepared, ready

• न (na) - not, no

• च (ca) - and, also

• एतत् (etat) - this

• अभिजानामि (abhijānāmi) - I know, I understand, I recognize

• चिन्तयन् (cintayan) - contemplating, thinking, pondering

• अपि (api) - even, also, too

• सर्वथा (sarvathā) - in every way, entirely, by all means

Words meanings and morphology

इदम् (idam) - this, this thing

(pronoun)

Nominative, neuter, singular of idam

idam - this, this thing, here

च (ca) - and, also

(indeclinable)

सुमहत् (sumahat) - very great, very large, enormous

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, very large, enormous

Derived from 'su' (good, very) and 'mahat' (great)

Compound type : karmadhāraya (su+mahat)

• su – good, excellent, very, well
  indeclinable
• mahat – great, large, mighty
  adjective (neuter)

Note: Agrees with 'bhūtam'

भूतम् (bhūtam) - occurrence, reality, event (being, creature, element, occurrence, reality)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, reality, past, happened

Past Passive Participle

Derived from the root 'bhū' (to be, to become)

Root: bhū (class 1)

दैवदण्डम् (daivadaṇḍam) - divine punishment, divine rod

(noun)

Accusative, masculine, singular of daivadaṇḍa

daivadaṇḍa - divine punishment, rod of the gods

Compound type : tatpuruṣa (daiva+daṇḍa)

• daiva – divine, relating to gods or fate
  adjective (neuter)
  Derived from 'deva' (god)
• daṇḍa – rod, staff, punishment, chastisement
  noun (masculine)

Note: Used here adverbially or in comparison with 'iva'

इव (iva) - like, as if, as

(indeclinable)

उद्यतम् (udyatam) - raised, lifted, prepared, ready

(adjective)

Nominative, neuter, singular of udyata

udyata - raised, lifted up, prepared, ready

Past Passive Participle

Derived from root 'yam' with prefix 'ud'

Prefix: ud

Root: yam (class 1)

Note: Agrees with 'bhūtam'

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this, that

Note: Object of 'abhijānāmi'

अभिजानामि (abhijānāmi) - I know, I understand, I recognize

(verb)

1st person , singular, active, present indicative (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

चिन्तयन् (cintayan) - contemplating, thinking, pondering

(adjective)

Nominative, masculine, singular of cintayat

cintayat - contemplating, thinking, pondering

Present Active Participle

Derived from the root 'cint' (to think, to consider)

Root: cint (class 10)

Note: Agrees with the implied subject 'I'

अपि (api) - even, also, too

(indeclinable)

सर्वथा (sarvathā) - in every way, entirely, by all means

(indeclinable)

Formed with suffix -thā from 'sarva'