महाभारतः mahābhārataḥ - book-10, chapter-6, verse-17

ततः सर्वायुधाभावे वीक्षमाणस्ततस्ततः ।
अपश्यत्कृतमाकाशमनाकाशं जनार्दनैः ॥१७॥

17. tataḥ sarvāyudhābhāve vīkṣamāṇastatastataḥ ,
apaśyatkṛtamākāśamanākāśaṁ janārdanaiḥ.

17. tataḥ sarvāyudhābhāve vīkṣamāṇaḥ tatastataḥ
apaśyat kṛtam ākāśam anākāśam janārdanaiḥ

17. tataḥ sarvāyudhābhāve tatastataḥ vīkṣamāṇaḥ
janārdanaiḥ ākāśam anākāśam kṛtam apaśyat

17. Then, finding himself without any weapons, and looking everywhere, he saw the sky completely filled by the Janardanas, leaving no empty space.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• सर्वायुधाभावे (sarvāyudhābhāve) - in the absence of all weapons

• वीक्षमाणः (vīkṣamāṇaḥ) - looking, observing, seeing

• ततस्ततः (tatastataḥ) - hither and thither, in every direction, here and there

• अपश्यत् (apaśyat) - he saw, he perceived

• कृतम् (kṛtam) - made, done, created

• आकाशम् (ākāśam) - sky, space, ether

• अनाकाशम् (anākāśam) - non-sky, non-space, filled, not empty

• जनार्दनैः (janārdanaiḥ) - by Krishna and his allied forces/followers (by the Janardanas (referring to Krishna or his followers))

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

सर्वायुधाभावे (sarvāyudhābhāve) - in the absence of all weapons

(noun)

Locative, masculine, singular of sarvāyudhābhāva

sarvāyudhābhāva - absence of all weapons

Compound type : tatpuruṣa (sarva+āyudha+abhāva)

• sarva – all, every
  adjective (masculine)
• āyudha – weapon, implement
  noun (neuter)
• abhāva – absence, non-existence
  noun (masculine)
  Prefix: a
  Root: √bhū (class 1)

वीक्षमाणः (vīkṣamāṇaḥ) - looking, observing, seeing

(adjective)

Nominative, masculine, singular of vīkṣamāṇa

vīkṣamāṇa - looking, observing

Present Participle (Middle Voice)

Derived from root √īkṣ (to see) with upasarga vi-, using Śānac suffix.

Prefix: vi

Root: √īkṣ (class 1)

ततस्ततः (tatastataḥ) - hither and thither, in every direction, here and there

(indeclinable)

अपश्यत् (apaśyat) - he saw, he perceived

(verb)

3rd person , singular, active, past imperfect (laṅ) of √paś

Imperfect Active

3rd person singular, active voice of the root √paś (which functions as a substitute for √dṛś in present/imperfect tenses).

Root: √dṛś (class 1)

कृतम् (kṛtam) - made, done, created

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from the root √kṛ (to do, to make).

Root: √kṛ (class 8)

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, neuter, singular of ākāśa

ākāśa - sky, space, ether, the element of space

अनाकाशम् (anākāśam) - non-sky, non-space, filled, not empty

(adjective)

Accusative, neuter, singular of anākāśa

anākāśa - not sky, not empty space, filled

Compound type : nañ-tatpuruṣa (an+ākāśa)

• an – not, non-
  indeclinable
• ākāśa – sky, space, ether
  noun (masculine)

जनार्दनैः (janārdanaiḥ) - by Krishna and his allied forces/followers (by the Janardanas (referring to Krishna or his followers))

(proper noun)

Instrumental, masculine, plural of janārdana

janārdana - agitator of people; name of Vishnu/Krishna