महाभारतः mahābhārataḥ - book-10, chapter-6, verse-30

ध्रुवं येयमधर्मे मे प्रवृत्ता कलुषा मतिः ।
तस्याः फलमिदं घोरं प्रतिघाताय दृश्यते ॥३०॥

30. dhruvaṁ yeyamadharme me pravṛttā kaluṣā matiḥ ,
tasyāḥ phalamidaṁ ghoraṁ pratighātāya dṛśyate.

30. dhruvam yā iyam adharme me pravṛttā kaluṣā matiḥ
tasyāḥ phalam idam ghoram pratighātāya dṛśyate

30. Certainly, this impure mind (mati) of mine, which has been inclined towards unrighteousness (adharma), its dreadful consequence is seen as a retribution.

Words meanings summery:

• ध्रुवम् (dhruvam) - certainly, surely, fixedly

• या (yā) - which, who (feminine singular)

• इयम् (iyam) - this (feminine singular)

• अधर्मे (adharme) - in unrighteousness (adharma) (in unrighteousness, in injustice, in lawlessness)

• मे (me) - my (of me, my, to me, for me)

• प्रवृत्ता (pravṛttā) - engaged in, inclined towards, begun

• कलुषा (kaluṣā) - impure, tainted, turbid, stained

• मतिः (matiḥ) - mind (mati) (mind, thought, intelligence, opinion, intention)

• तस्याः (tasyāḥ) - of her, of that (feminine)

• फलम् (phalam) - fruit, result, consequence

• इदम् (idam) - this, this thing

• घोरम् (ghoram) - dreadful, terrible, awful

• प्रतिघाताय (pratighātāya) - for retaliation, for retribution, for striking back

• दृश्यते (dṛśyate) - is seen, appears, is visible

Words meanings and morphology

ध्रुवम् (dhruvam) - certainly, surely, fixedly

(indeclinable)

या (yā) - which, who (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

अधर्मे (adharme) - in unrighteousness (adharma) (in unrighteousness, in injustice, in lawlessness)

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct, non-observance of natural law (dharma)

Negation of 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-, non-
  indeclinable
  Negative particle
• dharma – natural law, constitution, intrinsic nature, righteous conduct, duty
  noun (masculine)
  Root: dhṛ (class 1)

मे (me) - my (of me, my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

प्रवृत्ता (pravṛttā) - engaged in, inclined towards, begun

(adjective)

Nominative, feminine, singular of pravṛtta

pravṛtta - engaged, active, commenced, proceeded, inclined towards

Past Passive Participle

Derived from root 'vṛt' (to be, to exist, to proceed) with prefix 'pra'

Prefix: pra

Root: vṛt (class 1)

Note: Agrees with 'matiḥ'

कलुषा (kaluṣā) - impure, tainted, turbid, stained

(adjective)

Nominative, feminine, singular of kaluṣa

kaluṣa - impure, tainted, turbid, stained, dirty

Note: Agrees with 'matiḥ'

मतिः (matiḥ) - mind (mati) (mind, thought, intelligence, opinion, intention)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intention, intelligence, opinion

Derived from root 'man' (to think)

Root: man (class 4)

तस्याः (tasyāḥ) - of her, of that (feminine)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'matiḥ'

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

इदम् (idam) - this, this thing

(pronoun)

Nominative, neuter, singular of idam

idam - this, this thing, here

Note: Agrees with 'phalam'

घोरम् (ghoram) - dreadful, terrible, awful

(adjective)

Nominative, neuter, singular of ghora

ghora - dreadful, terrible, awful, formidable

Note: Agrees with 'phalam'

प्रतिघाताय (pratighātāya) - for retaliation, for retribution, for striking back

(noun)

Dative, masculine, singular of pratighāta

pratighāta - retaliation, counter-blow, resistance, retribution

Derived from root 'han' (to strike, to kill) with prefix 'prati'

Prefix: prati

Root: han (class 2)

दृश्यते (dṛśyate) - is seen, appears, is visible

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)