महाभारतः mahābhārataḥ - book-10, chapter-6, verse-3

तत्र भूतं महाकायं चन्द्रार्कसदृशद्युतिम् ।
सोऽपश्यद्द्वारमावृत्य तिष्ठन्तं लोमहर्षणम् ॥३॥

3. tatra bhūtaṁ mahākāyaṁ candrārkasadṛśadyutim ,
so'paśyaddvāramāvṛtya tiṣṭhantaṁ lomaharṣaṇam.

3. tatra bhūtam mahākāyam candrārkasadṛśadyutim saḥ
apaśyat dvāram āvṛtya tiṣṭhantam lomaharṣaṇam

3. tatra saḥ dvāram āvṛtya tiṣṭhantam mahākāyam
candrārkasadṛśadyutim lomaharṣaṇam bhūtam apaśyat

3. There, he saw a colossal, terrifying being, whose radiance was like the moon and sun, standing and blocking the entrance.

Words meanings summery:

• तत्र (tatra) - At the gate of the Pāṇḍava camp. (there, in that place)

• भूतम् (bhūtam) - A supernatural entity guarding the gate. (being, creature, ghost)

• महाकायम् (mahākāyam) - having a gigantic body, colossal

• चन्द्रार्कसदृशद्युतिम् (candrārkasadṛśadyutim) - having brilliance like the moon and sun

• सः (saḥ) - Refers to Droṇi (Aśvatthāmā) (he, that)

• अपश्यत् (apaśyat) - saw, beheld

• द्वारम् (dvāram) - The entrance to the Pāṇḍava camp. (door, gate, entrance)

• आवृत्य (āvṛtya) - having covered, having obstructed, having surrounded

• तिष्ठन्तम् (tiṣṭhantam) - standing, remaining

• लोमहर्षणम् (lomaharṣaṇam) - causing the hair to stand on end, terrifying, thrilling

Words meanings and morphology

तत्र (tatra) - At the gate of the Pāṇḍava camp. (there, in that place)

(indeclinable)

भूतम् (bhūtam) - A supernatural entity guarding the gate. (being, creature, ghost)

(noun)

Accusative, neuter, singular of bhūta

bhūta - being, creature, ghost, element

Past Passive Participle

from root bhū (to be, exist)

Root: bhū (class 1)

महाकायम् (mahākāyam) - having a gigantic body, colossal

(adjective)

Accusative, neuter, singular of mahākāya

mahākāya - having a great body, colossal

Compound type : bahuvrīhi (mahā+kāya)

• mahā – great, large, mighty
  adjective
• kāya – body
  noun (masculine)

Note: Agrees with bhūtam.

चन्द्रार्कसदृशद्युतिम् (candrārkasadṛśadyutim) - having brilliance like the moon and sun

(adjective)

Accusative, neuter, singular of candrārkasadṛśadyuti

candrārkasadṛśadyuti - having brilliance like the moon and sun

Compound type : bahuvrīhi (candra+arka+sadṛśa+dyuti)

• candra – moon
  noun (masculine)
• arka – sun
  noun (masculine)
• sadṛśa – like, similar to
  adjective (masculine)
• dyuti – brilliance, splendor, light
  noun (feminine)

Note: Agrees with bhūtam.

सः (saḥ) - Refers to Droṇi (Aśvatthāmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: The nominative singular masculine form of 'tad'.

अपश्यत् (apaśyat) - saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

from root dṛś, takes present stem paśya

Root: dṛś (class 1)

Note: The imperfect of dṛś (paśya-).

द्वारम् (dvāram) - The entrance to the Pāṇḍava camp. (door, gate, entrance)

(noun)

Accusative, neuter, singular of dvāra

dvāra - door, gate, entrance

आवृत्य (āvṛtya) - having covered, having obstructed, having surrounded

(indeclinable)

absolutive (gerund)

from root vṛ with upasarga ā

Prefix: ā

Root: vṛ (class 5)

तिष्ठन्तम् (tiṣṭhantam) - standing, remaining

(adjective)

Accusative, neuter, singular of tiṣṭhat

sthā - to stand, remain

Present Active Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with bhūtam.

लोमहर्षणम् (lomaharṣaṇam) - causing the hair to stand on end, terrifying, thrilling

(adjective)

Accusative, neuter, singular of lomaharṣaṇa

lomaharṣaṇa - hair-raising, terrifying

Compound type : tatpuruṣa (loman+harṣaṇa)

• loman – hair
  noun (neuter)
• harṣaṇa – causing excitement or thrill, causing stiffness
  adjective (masculine)
  Agent Noun/Causative
  from root hṛṣ (to bristle, be excited)
  Root: hṛṣ (class 1)

Note: Agrees with bhūtam.