महाभारतः mahābhārataḥ - book-1, chapter-53, verse-2

इन्द्रहस्ताच्च्युतो नागः ख एव यदतिष्ठत ।
ततश्चिन्तापरो राजा बभूव जनमेजयः ॥२॥

2. indrahastāccyuto nāgaḥ kha eva yadatiṣṭhata ,
tataścintāparo rājā babhūva janamejayaḥ.

2. indra-hastāt cyutaḥ nāgaḥ khaḥ eva yat atiṣṭhata
tataḥ cintā-paraḥ rājā babhūva janamejayaḥ

2. That serpent, having fallen from Indra's hand, remained suspended right in the sky. Thereupon, King Janamejaya became overcome with worry.

Words meanings summery:

• इन्द्र-हस्तात् (indra-hastāt) - from Indra's hand

• च्युतः (cyutaḥ) - having fallen (fallen, dropped)

• नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, elephant)

• खः (khaḥ) - in the sky (sky, atmosphere, space)

• एव (eva) - right, exactly (only, just, indeed)

• यत् (yat) - that (conjunction, introducing a subordinate clause) (that, which (relative pronoun); because)

• अतिष्ठत (atiṣṭhata) - remained suspended (stood, remained)

• ततः (tataḥ) - thereupon (thereupon, then, from there)

• चिन्ता-परः (cintā-paraḥ) - overcome with worry (preoccupied with worry, deeply anxious)

• राजा (rājā) - king

• बभूव (babhūva) - became (became, was)

• जनमेजयः (janamejayaḥ) - Janamejaya (Janamejaya (proper noun))

Words meanings and morphology

इन्द्र-हस्तात् (indra-hastāt) - from Indra's hand

(noun)

Ablative, masculine, singular of indra-hasta

indra-hasta - Indra's hand

Compound type : ṣaṣṭhī-tatpuruṣa (indra+hasta)

• indra – Indra (name of a deity)
  noun (masculine)
• hasta – hand
  noun (masculine)

च्युतः (cyutaḥ) - having fallen (fallen, dropped)

(adjective)

Nominative, masculine, singular of cyuta

cyuta - fallen, dropped, deviated, moved

past passive participle

Past passive participle of √cyu (to move, to fall)

Root: cyu (class 1)

Note: Qualifies `nāgaḥ`

नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, elephant)

(noun)

Nominative, masculine, singular of nāga

nāga - serpent, snake; elephant; a mountain

Note: Refers to Takṣaka

खः (khaḥ) - in the sky (sky, atmosphere, space)

(noun)

Nominative, masculine, singular of kha

kha - sky, space, ether; zero

एव (eva) - right, exactly (only, just, indeed)

(indeclinable)

यत् (yat) - that (conjunction, introducing a subordinate clause) (that, which (relative pronoun); because)

(indeclinable)

Note: Used here to introduce the consequence of the serpent falling.

अतिष्ठत (atiṣṭhata) - remained suspended (stood, remained)

(verb)

3rd person , singular, middle, imperfect (laṅ) of sthā

Root: sthā (class 1)

ततः (tataḥ) - thereupon (thereupon, then, from there)

(indeclinable)

चिन्ता-परः (cintā-paraḥ) - overcome with worry (preoccupied with worry, deeply anxious)

(adjective)

Nominative, masculine, singular of cintā-para

cintā-para - preoccupied with thought/worry, distressed, anxious

Compound type : tatpuruṣa (cintā+para)

• cintā – thought, worry, anxiety
  noun (feminine)
  Root: cit (class 1)
• para – intent on, devoted to, chief, highest
  adjective (masculine)

Note: Qualifies `rājā`

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of `babhūva`

बभूव (babhūva) - became (became, was)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

जनमेजयः (janamejayaḥ) - Janamejaya (Janamejaya (proper noun))

(noun)

Nominative, masculine, singular of janamejaya

janamejaya - Janamejaya (proper noun, son of Parikṣit, performer of the serpent sacrifice)

Note: Proper noun, in apposition to `rājā`