महाभारतः mahābhārataḥ - book-1, chapter-53, verse-9

ततो हलहलाशब्दः प्रीतिजः समवर्तत ।
आस्तीकस्य वरे दत्ते तथैवोपरराम च ॥९॥

9. tato halahalāśabdaḥ prītijaḥ samavartata ,
āstīkasya vare datte tathaivopararāma ca.

9. tataḥ halahalāśabdaḥ prītijaḥ samavartata
āstīkasya vare datte tathā eva upararāma ca

9. Then a joyful clamor arose. And when the boon was granted to Astika, it (the clamor) also ceased.

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thereafter)

• हलहलाशब्दः (halahalāśabdaḥ) - a joyous clamor, an uproar (a clamor, an uproar)

• प्रीतिजः (prītijaḥ) - caused by joy, joyous (born of joy, caused by joy)

• समवर्तत (samavartata) - arose, happened (arose, occurred, became)

• आस्तीकस्य (āstīkasya) - of Astika (the sage) (of Astika)

• वरे (vare) - at the time of the boon, regarding the boon (in the boon, at the boon)

• दत्ते (datte) - having been granted (having been given)

• तथा (tathā) - likewise, similarly (thus, so, in that manner)

• एव (eva) - also, just so (indeed, just, only)

• उपरराम (upararāma) - ceased, subsided (ceased, stopped, desisted)

• च (ca) - and, also

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thereafter)

(indeclinable)

Derived from `tad` + `tasil` suffix.

हलहलाशब्दः (halahalāśabdaḥ) - a joyous clamor, an uproar (a clamor, an uproar)

(noun)

Nominative, masculine, singular of halahalāśabda

halahalāśabda - a confused noise, uproar, clamor (often joyful)

Compound word.

Compound type : karmadhāraya (halahalā+śabda)

• halahalā – a loud clamor, shout, uproar (onomatopoeic)
  noun (feminine)
• śabda – sound, noise, word
  noun (masculine)
  Root: śabd (class 1)

Note: Subject of `samavartata`.

प्रीतिजः (prītijaḥ) - caused by joy, joyous (born of joy, caused by joy)

(adjective)

Nominative, masculine, singular of prītija

prītija - born of pleasure, caused by joy

Compound (`prīti` + `ja`).

Compound type : pañcamī-tatpuruṣa (prīti+ja)

• prīti – joy, pleasure, love, affection
  noun (feminine)
  action noun
  From root `prī` (to please).
  Root: prī
• ja – born, produced from, causing
  adjective/suffix (masculine)
  agent noun/derivative
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Agrees with `halahalāśabdaḥ`.

समवर्तत (samavartata) - arose, happened (arose, occurred, became)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of sam-vṛt

Imperfect ātmanepada, 3rd person singular. Augmented form of `saṁvartate`.

Prefix: sam

Root: vṛt (class 1)

आस्तीकस्य (āstīkasya) - of Astika (the sage) (of Astika)

(noun)

Genitive, masculine, singular of āstīka

āstīka - Astika (name of a sage)

Note: Possessive for `vara`.

वरे (vare) - at the time of the boon, regarding the boon (in the boon, at the boon)

(noun)

Locative, masculine, singular of vara

vara - boon, blessing, choice, best

Derived from root `vṛ` (to choose).

Root: vṛ

Note: Part of locative absolute with `datte`.

दत्ते (datte) - having been granted (having been given)

(adjective)

Locative, masculine, singular of datta

dā - to give, to grant

past passive participle

Formed from root `dā` + `kta` suffix.

Root: dā (class 3)

Note: Part of locative absolute with `vare`.

तथा (tathā) - likewise, similarly (thus, so, in that manner)

(indeclinable)

Correlative adverb.

एव (eva) - also, just so (indeed, just, only)

(indeclinable)

Emphatic particle.

Note: Emphasizes `tathā`.

उपरराम (upararāma) - ceased, subsided (ceased, stopped, desisted)

(verb)

3rd person , singular, active, perfect (lit) of upa-ram

Perfect ātmanepada, 3rd person singular. Reduplicated form.

Prefix: upa

Root: ram (class 1)

Note: Subject (implied) is the `śabdaḥ` or the sacrifice itself.

च (ca) - and, also

(indeclinable)

Conjunction.