महाभारतः
mahābhārataḥ
-
book-1, chapter-220, verse-27
जातवेदस्तवैवेयं विश्वसृष्टिर्महाद्युते ।
तवैव कर्म विहितं भूतं सर्वं चराचरम् ॥२७॥
तवैव कर्म विहितं भूतं सर्वं चराचरम् ॥२७॥
27. jātavedastavaiveyaṁ viśvasṛṣṭirmahādyute ,
tavaiva karma vihitaṁ bhūtaṁ sarvaṁ carācaram.
tavaiva karma vihitaṁ bhūtaṁ sarvaṁ carācaram.
27.
jātavedaḥ tava eva iyam viśvasṛṣṭiḥ mahādyute
tava eva karma vihitam bhūtam sarvam carācaram
tava eva karma vihitam bhūtam sarvam carācaram
27.
O Jātavedas, O greatly effulgent one, this entire creation of the universe is solely yours. All actions (karma) are ordained by you, and all that exists, both animate and inanimate, is yours.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जातवेदः (jātavedaḥ) - O Jātavedas, O Agni
- तव (tava) - of you, yours
- एव (eva) - only, alone, indeed
- इयम् (iyam) - this
- विश्वसृष्टिः (viśvasṛṣṭiḥ) - creation of the universe
- महाद्युते (mahādyute) - O greatly effulgent one
- तव (tava) - of you, yours
- एव (eva) - only, alone, indeed
- कर्म (karma) - action, deed, fate
- विहितम् (vihitam) - ordained, prescribed, accomplished, placed
- भूतम् (bhūtam) - that which has come into being, existed, a being
- सर्वम् (sarvam) - all, entire
- चराचरम् (carācaram) - moving and unmoving, animate and inanimate
Words meanings and morphology
जातवेदः (jātavedaḥ) - O Jātavedas, O Agni
(proper noun)
Vocative, masculine, singular of jātavedas
jātavedas - Agni, one who knows all born things, knower of creatures
Compound type : bahuvrīhi (jāta+vedas)
- jāta – born, produced
adjective (masculine)
Past Passive Participle
Derived from root jan (to be born)
Root: jan (class 4) - vedas – knowledge, wealth
noun (neuter)
तव (tava) - of you, yours
(pronoun)
Genitive, singular of tvad
tvad - you
एव (eva) - only, alone, indeed
(indeclinable)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
विश्वसृष्टिः (viśvasṛṣṭiḥ) - creation of the universe
(noun)
Nominative, feminine, singular of viśvasṛṣṭi
viśvasṛṣṭi - creation of the universe
Compound type : tatpuruṣa (viśva+sṛṣṭi)
- viśva – all, universal, entire
adjective - sṛṣṭi – creation, emission
noun (feminine)
From root sṛj (to create)
Root: sṛj (class 6)
महाद्युते (mahādyute) - O greatly effulgent one
(adjective)
Vocative, masculine, singular of mahādyuti
mahādyuti - great splendor, greatly effulgent
Compound type : bahuvrīhi (mahā+dyuti)
- mahā – great, mighty
adjective - dyuti – splendor, light, effulgence
noun (feminine)
Root: dyut (class 1)
तव (tava) - of you, yours
(pronoun)
Genitive, singular of tvad
tvad - you
एव (eva) - only, alone, indeed
(indeclinable)
कर्म (karma) - action, deed, fate
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, fate, destiny
From root kṛ (to do)
Root: kṛ (class 8)
विहितम् (vihitam) - ordained, prescribed, accomplished, placed
(adjective)
Nominative, neuter, singular of vihita
vihita - ordained, prescribed, arranged, made, accomplished
Past Passive Participle
Derived from root dhā with upasarga vi-
Prefix: vi
Root: dhā (class 3)
भूतम् (bhūtam) - that which has come into being, existed, a being
(adjective)
Nominative, neuter, singular of bhūta
bhūta - being, creature, element, past, that which has been
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1)
सर्वम् (sarvam) - all, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, entire
चराचरम् (carācaram) - moving and unmoving, animate and inanimate
(adjective)
Nominative, neuter, singular of carācara
carācara - moving and unmoving, animate and inanimate
Compound type : dvandva (cara+acara)
- cara – moving, walking
adjective (masculine)
From root car (to move)
Root: car (class 1) - acara – unmoving, stationary
adjective (masculine)
Negation of cara