महाभारतः
mahābhārataḥ
-
book-1, chapter-220, verse-23
त्वामेकमाहुः कवयस्त्वामाहुस्त्रिविधं पुनः ।
त्वामष्टधा कल्पयित्वा यज्ञवाहमकल्पयन् ॥२३॥
त्वामष्टधा कल्पयित्वा यज्ञवाहमकल्पयन् ॥२३॥
23. tvāmekamāhuḥ kavayastvāmāhustrividhaṁ punaḥ ,
tvāmaṣṭadhā kalpayitvā yajñavāhamakalpayan.
tvāmaṣṭadhā kalpayitvā yajñavāhamakalpayan.
23.
tvām ekam āhuḥ kavayaḥ tvām āhuḥ trividham punaḥ
| tvām aṣṭadhā kalpayitvā yajñavāham akalpayan
| tvām aṣṭadhā kalpayitvā yajñavāham akalpayan
23.
The poets (kavi) declare you to be one, and again they declare you to be threefold. Having conceived you in eight forms, they made you the bearer of Vedic ritual (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वाम् (tvām) - you
- एकम् (ekam) - one, single, unique
- आहुः (āhuḥ) - they say, they declare
- कवयः (kavayaḥ) - poets, sages, wise men
- त्वाम् (tvām) - you
- आहुः (āhuḥ) - they say, they declare
- त्रिविधम् (trividham) - threefold, of three kinds
- पुनः (punaḥ) - again, moreover, but
- त्वाम् (tvām) - you
- अष्टधा (aṣṭadhā) - eightfold, in eight ways
- कल्पयित्वा (kalpayitvā) - having arranged, having imagined, having conceived
- यज्ञवाहम् (yajñavāham) - bearer of sacrifice, Agni
- अकल्पयन् (akalpayan) - they made, they arranged, they conceived
Words meanings and morphology
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (pronoun)
एकम् (ekam) - one, single, unique
(numeral)
आहुः (āhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of āhuḥ
Perfect tense, 3rd person plural of root ah (used with present meaning)
Root: ah (class 2)
कवयः (kavayaḥ) - poets, sages, wise men
(noun)
Nominative, masculine, plural of kavi
kavi - poet, sage, wise man
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (pronoun)
आहुः (āhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of āhuḥ
Perfect tense, 3rd person plural of root ah (used with present meaning)
Root: ah (class 2)
त्रिविधम् (trividham) - threefold, of three kinds
(adjective)
Accusative, masculine, singular of trividha
trividha - threefold, of three kinds
पुनः (punaḥ) - again, moreover, but
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (pronoun)
अष्टधा (aṣṭadhā) - eightfold, in eight ways
(indeclinable)
Derived from aṣṭan (eight) + dhā suffix
कल्पयित्वा (kalpayitvā) - having arranged, having imagined, having conceived
(indeclinable)
absolutive
Absolutive (gerund) form of the causative of root kḷp
Root: kḷp (class 10)
यज्ञवाहम् (yajñavāham) - bearer of sacrifice, Agni
(noun)
Accusative, masculine, singular of yajñavāha
yajñavāha - bearer of sacrifice, Agni
Compound type : upapada tatpuruṣa (yajña+vāha)
- yajña – sacrifice, ritual
noun (masculine)
Derived from root yaj (to sacrifice)
Root: yaj (class 1) - vāha – bearer, carrier
noun (masculine)
Agent noun
Derived from root vah (to carry)
Root: vah (class 1)
अकल्पयन् (akalpayan) - they made, they arranged, they conceived
(verb)
3rd person , plural, active, imperfect (luṅ) of akalpayan
Imperfect tense, 3rd person plural of the causative of root kḷp
Root: kḷp (class 10)