महाभारतः
mahābhārataḥ
-
book-1, chapter-220, verse-4
वैशंपायन उवाच ।
यदर्थं शार्ङ्गकानग्निर्न ददाह तथागते ।
तत्ते सर्वं यथावृत्तं कथयिष्यामि भारत ॥४॥
यदर्थं शार्ङ्गकानग्निर्न ददाह तथागते ।
तत्ते सर्वं यथावृत्तं कथयिष्यामि भारत ॥४॥
4. vaiśaṁpāyana uvāca ,
yadarthaṁ śārṅgakānagnirna dadāha tathāgate ,
tatte sarvaṁ yathāvṛttaṁ kathayiṣyāmi bhārata.
yadarthaṁ śārṅgakānagnirna dadāha tathāgate ,
tatte sarvaṁ yathāvṛttaṁ kathayiṣyāmi bhārata.
4.
vaiśaṃpāyana uvāca yadartham śārṅgakān agniḥ na dadāha
tathāgate tat te sarvam yathāvṛttam kathayiṣyāmi bhārata
tathāgate tat te sarvam yathāvṛttam kathayiṣyāmi bhārata
4.
Vaiśampāyana said: "O Bhārata, I will explain to you in its entirety, exactly as it happened, the reason why the fire did not consume the Śārṅgakas (birds) during that conflagration."
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name)
- उवाच (uvāca) - said (said, spoke)
- यदर्थम् (yadartham) - the reason why (for which reason, why, in order that)
- शार्ङ्गकान् (śārṅgakān) - the Śārṅgaka birds (the Śārṅgakas, the birds called Śārṅgakas)
- अग्निः (agniḥ) - the fire (fire, the god of fire)
- न (na) - not (not, no)
- ददाह (dadāha) - consumed (burnt, consumed, tormented)
- तथागते (tathāgate) - during that conflagration (when it had thus occurred) (having gone thus, in that condition, in that situation)
- तत् (tat) - that (story, reason) (that)
- ते (te) - to you (Janamejaya) (to you, for you)
- सर्वम् (sarvam) - the entire (story/reason) (all, entire, whole)
- यथावृत्तम् (yathāvṛttam) - exactly as it happened (as it happened, exactly as it occurred)
- कथयिष्यामि (kathayiṣyāmi) - I will explain (I will tell, I will narrate)
- भारत (bhārata) - O Bhārata (Janamejaya) (O descendant of Bharata! O Bhārata!)
Words meanings and morphology
वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name)
(proper noun)
Nominative, masculine, singular of vaiśaṃpāyana
vaiśaṁpāyana - name of a celebrated sage, disciple of Vyasa
patronymic from Viśampāyana
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense
Perfect (liṭ) form from root vac
Root: vac (class 2)
यदर्थम् (yadartham) - the reason why (for which reason, why, in order that)
(indeclinable)
compound of yad (which) and artha (purpose)
Compound type : avyayībhāva (yat+artha)
- yat – which, what
pronoun - artha – purpose, meaning, wealth, object
noun (masculine)
Root: ṛ (class 3)
शार्ङ्गकान् (śārṅgakān) - the Śārṅgaka birds (the Śārṅgakas, the birds called Śārṅgakas)
(noun)
Accusative, masculine, plural of śārṅgaka
śārṅgaka - a kind of bird
अग्निः (agniḥ) - the fire (fire, the god of fire)
(noun)
Nominative, masculine, singular of agni
agni - fire, the god Agni
Root: ag (class 1)
न (na) - not (not, no)
(indeclinable)
ददाह (dadāha) - consumed (burnt, consumed, tormented)
(verb)
3rd person , singular, active, perfect (liṭ) of dah
Perfect tense
Perfect (liṭ) form from root dah
Root: dah (class 1)
तथागते (tathāgate) - during that conflagration (when it had thus occurred) (having gone thus, in that condition, in that situation)
(adjective)
Locative, masculine, singular of tathāgata
tathāgata - thus gone, thus come, proper state
Past Passive Participle
from tathā (thus) + gata (gone)
Compound type : karmadhāraya (tathā+gata)
- tathā – thus, so, in that manner
indeclinable - gata – gone, arrived, obtained
adjective (masculine)
Past Passive Participle
from root gam + kta suffix
Root: gam (class 1)
Note: Used in a locative absolute construction.
तत् (tat) - that (story, reason) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
ते (te) - to you (Janamejaya) (to you, for you)
(pronoun)
Dative, singular of tvad
tvad - you, your
Note: Dative (or genitive) singular enclitic pronoun.
सर्वम् (sarvam) - the entire (story/reason) (all, entire, whole)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
यथावृत्तम् (yathāvṛttam) - exactly as it happened (as it happened, exactly as it occurred)
(indeclinable)
compound of yathā (as) + vṛtta (occurred)
Compound type : avyayībhāva (yathā+vṛtta)
- yathā – as, like, in which manner
indeclinable - vṛtta – happened, occurred, existed
adjective (neuter)
Past Passive Participle
from root vṛt + kta suffix
Root: vṛt (class 1)
कथयिष्यामि (kathayiṣyāmi) - I will explain (I will tell, I will narrate)
(verb)
1st person , singular, active, future (lṛṭ) of kathay
Future tense
Future (lṛṭ) form from denominative verb kathay (from kathā)
Root: kath (class 10)
भारत (bhārata) - O Bhārata (Janamejaya) (O descendant of Bharata! O Bhārata!)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - a descendant of Bharata, a king of the Bhārata lineage, an Indian
patronymic from Bharata
Root: bhṛ (class 1)