महाभारतः mahābhārataḥ - book-1, chapter-220, verse-6

स मार्गमास्थितो राजन्नृषीणामूर्ध्वरेतसाम् ।
स्वाध्यायवान्धर्मरतस्तपस्वी विजितेन्द्रियः ॥६॥

6. sa mārgamāsthito rājannṛṣīṇāmūrdhvaretasām ,
svādhyāyavāndharmaratastapasvī vijitendriyaḥ.

6. saḥ mārgam āsthitaḥ rājan ṛṣīṇām ūrdhvaretasām
svādhyāyavān dharmarataḥ tapasvī vijitendriyaḥ

6. O King, he adopted the path of those celibate sages, devoted to self-study (svādhyāya), delighting in righteousness (dharma), an ascetic practicing austerity (tapas), and one who had conquered his senses.

Words meanings summery:

• सः (saḥ) - He, that

• मार्गम् (mārgam) - path, way, road

• आस्थितः (āsthitaḥ) - situated, standing, placed, adopted, engaged in

• राजन् (rājan) - O King

• ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

• ऊर्ध्वरेतसाम् (ūrdhvaretasām) - of those who preserve their seminal energy, of the celibates, of the ascetics

• स्वाध्यायवान् (svādhyāyavān) - devoted to self-study (svādhyāya), one who practices svādhyāya

• धर्मरतः (dharmarataḥ) - delighting in righteousness, devoted to natural law (dharma)

• तपस्वी (tapasvī) - an ascetic, one practicing austerity (tapas)

• विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses

Words meanings and morphology

सः (saḥ) - He, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

आस्थितः (āsthitaḥ) - situated, standing, placed, adopted, engaged in

(adjective)

Nominative, masculine, singular of āsthita

āsthita - standing, situated, adopted, resorted to

Past Passive Participle

Derived from the root √sthā (to stand) with the prefix ā-.

Prefix: ā

Root: sthā (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

ऋषीणाम् (ṛṣīṇām) - of the sages, of the seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

ऊर्ध्वरेतसाम् (ūrdhvaretasām) - of those who preserve their seminal energy, of the celibates, of the ascetics

(adjective)

Genitive, masculine, plural of ūrdhvaretas

ūrdhvaretas - one whose semen flows upwards, celibate, ascetic

Compound type : bahuvrīhi (ūrdhva+retas)

• ūrdhva – upwards, elevated, high
  adjective
• retas – semen, vital energy, fluid
  noun (neuter)

स्वाध्यायवान् (svādhyāyavān) - devoted to self-study (svādhyāya), one who practices svādhyāya

(adjective)

Nominative, masculine, singular of svādhyāyavat

svādhyāyavat - possessing svādhyāya, engaged in self-study

Derived with the possessive suffix -vat.

धर्मरतः (dharmarataḥ) - delighting in righteousness, devoted to natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmarata

dharmarata - devoted to dharma, engaged in dharma

Compound type : tatpuruṣa (dharma+rata)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
• rata – delighting in, fond of, engaged in
  adjective
  Past Passive Participle
  Derived from the root √ram (to delight).
  Root: ram (class 1)

तपस्वी (tapasvī) - an ascetic, one practicing austerity (tapas)

(adjective)

Nominative, masculine, singular of tapasvin

tapasvin - possessing tapas, ascetic, devotee

Derived from 'tapas' with the possessive suffix -vin.

विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses

(adjective)

Nominative, masculine, singular of vijitendriya

vijitendriya - having conquered senses

Compound type : bahuvrīhi (vijita+indriya)

• vijita – conquered, subdued
  adjective
  Past Passive Participle
  Derived from the root √ji (to conquer) with the prefix vi-.
  Prefix: vi
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)