महाभारतः mahābhārataḥ - book-1, chapter-220, verse-21

तं संकल्पं विदित्वास्य ज्ञात्वा पुत्रांश्च बालकान् ।
सोऽभितुष्टाव विप्रर्षिर्ब्राह्मणो जातवेदसम् ।
पुत्रान्परिददद्भीतो लोकपालं महौजसम् ॥२१॥

21. taṁ saṁkalpaṁ viditvāsya jñātvā putrāṁśca bālakān ,
so'bhituṣṭāva viprarṣirbrāhmaṇo jātavedasam ,
putrānparidadadbhīto lokapālaṁ mahaujasam.

21. tam saṃkalpam viditvā asya jñātvā
putrān ca bālakān saḥ abhitustāva
viprarṣiḥ brāhmaṇaḥ jātavedasam putrān
paridadat bhītaḥ lokapālam mahaujasam

21. Having understood his (Agni's) intention and realizing that his (Mandapāla's) sons were still young children, that Brahmin sage (viprarṣi), fearful and entrusting his children, propitiated Agni (jātavedasam), the greatly powerful protector of the worlds (lokapālam).

Words meanings summery:

• तम् (tam) - that (intention) (that, him, it)

• संकल्पम् (saṁkalpam) - Agni's resolve to burn the forest (resolve, intention, determination)

• विदित्वा (viditvā) - having known, having understood

• अस्य (asya) - of him (Agni) (of him, his)

• ज्ञात्वा (jñātvā) - having known, having recognized

• पुत्रान् (putrān) - Mandapāla's children (sons, children)

• च (ca) - and, also

• बालकान् (bālakān) - that the children were young (children, young ones)

• सः (saḥ) - he (Mandapāla) (he, that)

• अभितुस्ताव (abhitustāva) - he praised, he propitiated

• विप्रर्षिः (viprarṣiḥ) - Mandapāla, who was a Brahmin sage (Brahmin sage)

• ब्राह्मणः (brāhmaṇaḥ) - Mandapāla, the Brahmin (Brahmin)

• जातवेदसम् (jātavedasam) - the fire god Agni (Agni (knower of all born beings))

• पुत्रान् (putrān) - his (Mandapāla's) children (sons, children)

• परिददत् (paridadat) - entrusting his sons (to Agni) (entrusting, delivering, giving)

• भीतः (bhītaḥ) - Mandapāla, who was fearful (fearful, afraid)

• लोकपालम् (lokapālam) - Agni, as a protector of the worlds (protector of the worlds)

• महौजसम् (mahaujasam) - Agni, who is greatly powerful (greatly powerful, mighty)

Words meanings and morphology

तम् (tam) - that (intention) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

संकल्पम् (saṁkalpam) - Agni's resolve to burn the forest (resolve, intention, determination)

(noun)

Accusative, masculine, singular of saṃkalpa

saṁkalpa - resolve, intention, determination, mental conception

Prefix: sam

Root: kḷp (class 1)

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Root: vid (class 2)

Note: Absolutive (gerund) form

अस्य (asya) - of him (Agni) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

ज्ञात्वा (jñātvā) - having known, having recognized

(indeclinable)

Root: jñā (class 9)

Note: Absolutive (gerund) form

पुत्रान् (putrān) - Mandapāla's children (sons, children)

(noun)

Accusative, masculine, plural of putra

putra - son, child, offspring

च (ca) - and, also

(indeclinable)

बालकान् (bālakān) - that the children were young (children, young ones)

(noun)

Accusative, masculine, plural of bālaka

bālaka - child, boy, young one

सः (saḥ) - he (Mandapāla) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभितुस्ताव (abhitustāva) - he praised, he propitiated

(verb)

3rd person , singular, active, perfect (lit) of stu

Prefix: abhi

Root: stu (class 2)

विप्रर्षिः (viprarṣiḥ) - Mandapāla, who was a Brahmin sage (Brahmin sage)

(noun)

Nominative, masculine, singular of viprarṣi

viprarṣi - Brahmin sage

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – Brahmin, inspired, wise
  noun (masculine)
  Root: vip (class 2)
• ṛṣi – sage, seer
  noun (masculine)

ब्राह्मणः (brāhmaṇaḥ) - Mandapāla, the Brahmin (Brahmin)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to brahman

जातवेदसम् (jātavedasam) - the fire god Agni (Agni (knower of all born beings))

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - Agni (lit. one who knows all born beings), fire

Compound type : bahuvrihi (jāta+vedas)

• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  Derived from root jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, wealth, possession
  noun (neuter)
  Root: vid (class 2)

पुत्रान् (putrān) - his (Mandapāla's) children (sons, children)

(noun)

Accusative, masculine, plural of putra

putra - son, child, offspring

परिददत् (paridadat) - entrusting his sons (to Agni) (entrusting, delivering, giving)

(adjective)

Nominative, masculine, singular of paridadat

paridadat - entrusting, delivering, giving around

Present Active Participle

Derived from root dā (to give) with prefixes pari and ā

Prefixes: pari+ā

Root: dā (class 3)

भीतः (bhītaḥ) - Mandapāla, who was fearful (fearful, afraid)

(adjective)

Nominative, masculine, singular of bhīta

bhīta - fearful, afraid, terrified

Past Passive Participle

Derived from root bhī (to fear)

Root: bhī (class 3)

लोकपालम् (lokapālam) - Agni, as a protector of the worlds (protector of the worlds)

(noun)

Accusative, masculine, singular of lokapāla

lokapāla - protector of the world/people, a guardian deity

Compound type : tatpuruṣa (loka+pāla)

• loka – world, people, universe
  noun (masculine)
  Root: lok (class 1)
• pāla – protector, guardian
  noun (masculine)
  Root: pā (class 2)

महौजसम् (mahaujasam) - Agni, who is greatly powerful (greatly powerful, mighty)

(adjective)

Accusative, masculine, singular of mahaujas

mahaujas - greatly powerful, mighty, full of energy

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, mighty
  indeclinable
• ojas – power, strength, energy, vitality
  noun (neuter)