महाभारतः mahābhārataḥ - book-1, chapter-220, verse-24

त्वया सृष्टमिदं विश्वं वदन्ति परमर्षयः ।
त्वदृते हि जगत्कृत्स्नं सद्यो न स्याद्धुताशन ॥२४॥

24. tvayā sṛṣṭamidaṁ viśvaṁ vadanti paramarṣayaḥ ,
tvadṛte hi jagatkṛtsnaṁ sadyo na syāddhutāśana.

24. tvayā sṛṣṭam idam viśvam vadanti paramarṣayaḥ |
tvat ṛte hi jagat kṛtsnam sadyaḥ na syāt hutāśana

24. The great sages (paramarṣi) declare that this entire universe was created by you. Indeed, O Huāśana (fire), without you, the whole world would not exist instantly.

Words meanings summery:

• त्वया (tvayā) - by you

• सृष्टम् (sṛṣṭam) - created, released

• इदम् (idam) - this

• विश्वम् (viśvam) - universe, world, all

• वदन्ति (vadanti) - they speak, they say, they declare

• परमर्षयः (paramarṣayaḥ) - great sages, supreme seers

• त्वत् (tvat) - from you, than you, without you

• ऋते (ṛte) - without, except for

• हि (hi) - indeed, surely, because

• जगत् (jagat) - world, universe, moving

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• सद्यः (sadyaḥ) - immediately, at once, instantly

• न (na) - not, no

• स्यात् (syāt) - would be, may be, should be

• हुताशन (hutāśana) - O fire, O consumer of oblations

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

सृष्टम् (sṛṣṭam) - created, released

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, released, emitted

Past Passive Participle

Derived from root sṛj (to create, to emit)

Root: sṛj (class 6)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

विश्वम् (viśvam) - universe, world, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, universe, world

वदन्ति (vadanti) - they speak, they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Present tense, 3rd person plural of root vad

Root: vad (class 1)

परमर्षयः (paramarṣayaḥ) - great sages, supreme seers

(noun)

Nominative, masculine, plural of paramarṣi

paramarṣi - great sage, supreme seer

Compound type : karmadhāraya (parama+ṛṣi)

• parama – highest, supreme, excellent
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

त्वत् (tvat) - from you, than you, without you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (pronoun)

ऋते (ṛte) - without, except for

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle of root gam, used as a noun

Root: gam (class 1)

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete

सद्यः (sadyaḥ) - immediately, at once, instantly

(indeclinable)

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would be, may be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, 3rd person singular of root as

Root: as (class 2)

हुताशन (hutāśana) - O fire, O consumer of oblations

(noun)

Vocative, masculine, singular of hutāśana

hutāśana - fire, consumer of oblations, Agni

Compound type : upapada tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  Derived from root hu (to offer, to sacrifice)
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  Agent noun
  Derived from root aś (to eat)
  Root: aś (class 9)