महाभारतः mahābhārataḥ - book-1, chapter-220, verse-19

तेन त्यक्तानसंत्याज्यानृषीनण्डगतान्वने ।
नाजहत्पुत्रकानार्ता जरिता खाण्डवे नृप ।
बभार चैतान्संजातान्स्ववृत्त्या स्नेहविक्लवा ॥१९॥

19. tena tyaktānasaṁtyājyānṛṣīnaṇḍagatānvane ,
nājahatputrakānārtā jaritā khāṇḍave nṛpa ,
babhāra caitānsaṁjātānsvavṛttyā snehaviklavā.

19. tena tyaktān asantyājyān ṛṣīn
aṇḍagatān vane na ajahat putrakān ārtā
jaritā khāṇḍave nṛpababhāra ca etān
saṃjātān svavṛttyā snehaviklavā

19. O King, Jaritā, distressed and overcome by affection (sneha), did not abandon her little sons in the Khāṇḍava forest—those sages (ṛṣīn) who were still in their eggs, abandoned by him yet not to be abandoned. She also supported them, once they were born, by her own means of sustenance.

Words meanings summery:

• तेन (tena) - by him (Maṇḍapāla) (by him, by that)

• त्यक्तान् (tyaktān) - those who were abandoned (the sons) (abandoned)

• असन्त्याज्यान् (asantyājyān) - the children, who should not have been abandoned (not to be abandoned, not to be forsaken)

• ऋषीन् (ṛṣīn) - referring to Maṇḍapāla's children metaphorically as sages (sages, seers)

• अण्डगतान् (aṇḍagatān) - the children still in their eggs (situated in eggs, being in eggs)

• वने (vane) - in the Khāṇḍava forest (in the forest)

• न (na) - not, no

• अजहत् (ajahat) - she did abandon (with 'na', she did not abandon) (she abandoned)

• पुत्रकान् (putrakān) - little sons, children

• आर्ता (ārtā) - Jaritā, who was distressed (distressed, afflicted, suffering)

• जरिता (jaritā) - the proper name of the female bird (Jaritā)

• खाण्डवे (khāṇḍave) - in the Khāṇḍava forest (in Khāṇḍava)

• नृप (nṛpa) - addressed to Janamejaya or Dhṛtarāṣṭra (O King)

• बभार (babhāra) - she bore, she supported

• च (ca) - and, also

• एतान् (etān) - these (children) (these)

• संजातान् (saṁjātān) - once they were born/hatched (born, produced, grown)

• स्ववृत्त्या (svavṛttyā) - by one's own means of subsistence, by one's own livelihood

• स्नेहविक्लवा (snehaviklavā) - Jaritā, who was overcome by her affection (sneha) (overcome/agitated by affection)

Words meanings and morphology

तेन (tena) - by him (Maṇḍapāla) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

त्यक्तान् (tyaktān) - those who were abandoned (the sons) (abandoned)

(adjective)

Accusative, masculine, plural of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

Derived from root tyaj (to abandon)

Root: tyaj (class 1)

असन्त्याज्यान् (asantyājyān) - the children, who should not have been abandoned (not to be abandoned, not to be forsaken)

(adjective)

Accusative, masculine, plural of asantyājya

asantyājya - not to be abandoned, indispensable

Gerundive (Passive Future Participle)

Derived from root tyaj (to abandon) with prefix a- (negative)

Compound type : nañ-tatpuruṣa (a+saṃtyājya)

• a – not, un-
  indeclinable
• saṃtyājya – to be abandoned, to be given up
  adjective (masculine)
  Gerundive
  Derived from root tyaj (to abandon) with prefix saṃ-
  Prefix: sam
  Root: tyaj (class 1)

ऋषीन् (ṛṣīn) - referring to Maṇḍapāla's children metaphorically as sages (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

अण्डगतान् (aṇḍagatān) - the children still in their eggs (situated in eggs, being in eggs)

(adjective)

Accusative, masculine, plural of aṇḍagata

aṇḍagata - situated in an egg, in embryo

Compound type : tatpuruṣa (aṇḍa+gata)

• aṇḍa – egg, testicle
  noun (neuter)
• gata – gone, situated, arrived
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

वने (vane) - in the Khāṇḍava forest (in the forest)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

न (na) - not, no

(indeclinable)

अजहत् (ajahat) - she did abandon (with 'na', she did not abandon) (she abandoned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of hā

Root: hā (class 3)

पुत्रकान् (putrakān) - little sons, children

(noun)

Accusative, masculine, plural of putraka

putraka - little son, child, young animal

आर्ता (ārtā) - Jaritā, who was distressed (distressed, afflicted, suffering)

(adjective)

Nominative, feminine, singular of ārta

ārta - distressed, afflicted, pained

Past Passive Participle

Derived from root ṛ (to go, to suffer)

Root: ṛ (class 3)

जरिता (jaritā) - the proper name of the female bird (Jaritā)

(proper noun)

Nominative, feminine, singular of jaritā

jaritā - Jaritā (proper name)

खाण्डवे (khāṇḍave) - in the Khāṇḍava forest (in Khāṇḍava)

(noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - relating to khaṇḍa (a part), of Khāṇḍava (forest)

नृप (nṛpa) - addressed to Janamejaya or Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler
  noun (masculine)
  Root: pā (class 2)

बभार (babhāra) - she bore, she supported

(verb)

3rd person , singular, active, perfect (lit) of bhṛ

Root: bhṛ (class 1)

च (ca) - and, also

(indeclinable)

एतान् (etān) - these (children) (these)

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

संजातान् (saṁjātān) - once they were born/hatched (born, produced, grown)

(adjective)

Accusative, masculine, plural of saṃjāta

saṁjāta - born, produced, arisen, grown

Past Passive Participle

Derived from root jan (to be born) with prefix saṃ

Prefix: sam

Root: jan (class 4)

स्ववृत्त्या (svavṛttyā) - by one's own means of subsistence, by one's own livelihood

(noun)

Instrumental, feminine, singular of svavṛtti

svavṛtti - one's own livelihood, own means of subsistence

Compound type : tatpuruṣa (sva+vṛtti)

• sva – one's own, own
  pronoun (masculine)
• vṛtti – mode of life, livelihood, conduct, activity
  noun (feminine)
  Root: vṛt (class 1)

स्नेहविक्लवा (snehaviklavā) - Jaritā, who was overcome by her affection (sneha) (overcome/agitated by affection)

(adjective)

Nominative, feminine, singular of snehaviklava

snehaviklava - overcome/agitated by affection

Compound type : tatpuruṣa / bahuvrihi (sneha+viklava)

• sneha – affection, love, oil
  noun (masculine)
  Root: snih (class 4)
• viklava – agitated, overcome, distressed, confused
  adjective (feminine)
  Prefix: vi
  Root: klava (class 1)