महाभारतः mahābhārataḥ - book-1, chapter-220, verse-32

तथेति तत्प्रतिश्रुत्य भगवान्हव्यवाहनः ।
खाण्डवे तेन कालेन प्रजज्वाल दिधक्षया ॥३२॥

32. tatheti tatpratiśrutya bhagavānhavyavāhanaḥ ,
khāṇḍave tena kālena prajajvāla didhakṣayā.

32. tathā iti tat pratiśrutya bhagavān havyavāhanaḥ
khāṇḍave tena kālena prajajvāla didhakṣayā

32. Having promised "So be it," the divine fire god (Havyavāhana) then blazed forth in the Khāṇḍava forest with a desire to burn.

Words meanings summery:

• तथा (tathā) - As a reply, meaning "So be it" or "Yes". (so, thus, in that manner)

• इति (iti) - Marks the end of the direct speech ("tathā"). (thus, so, indicating a quotation)

• तत् (tat) - Refers to the promise made ("so be it"). (that, it)

• प्रतिश्रुत्य (pratiśrutya) - After agreeing to Mandapāla's request. (having promised, having assented)

• भगवान् (bhagavān) - Epithet for the Fire God, indicating his divine status. (divine, worshipful, illustrious)

• हव्यवाहनः (havyavāhanaḥ) - Agni, the Fire God. (the carrier of offerings, the fire god)

• खाण्डवे (khāṇḍave) - In the Khāṇḍava forest. (in Khāṇḍava, at Khāṇḍava)

• तेन (tena) - At that specific time. (by that, at that)

• कालेन (kālena) - At that specific time. (by time, at the time)

• प्रजज्वाल (prajajvāla) - The fire god started burning intensely. (blazed forth, ignited, shone brightly)

• दिधक्षया (didhakṣayā) - The fire god's intrinsic nature to burn. (with a desire to burn)

Words meanings and morphology

तथा (tathā) - As a reply, meaning "So be it" or "Yes". (so, thus, in that manner)

(indeclinable)

Note: Part of the quotation "So be it".

इति (iti) - Marks the end of the direct speech ("tathā"). (thus, so, indicating a quotation)

(indeclinable)

तत् (tat) - Refers to the promise made ("so be it"). (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Object of `pratiśrutya`.

प्रतिश्रुत्य (pratiśrutya) - After agreeing to Mandapāla's request. (having promised, having assented)

(indeclinable)

Absolutive / Gerund

prati- (back, in return) + √śru (to hear) + lyap (suffix for absolutive with prefix)

Prefix: prati

Root: śru (class 5)

भगवान् (bhagavān) - Epithet for the Fire God, indicating his divine status. (divine, worshipful, illustrious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, blessed, worshipful, illustrious, glorious

Derived from bhaga (fortune, excellence) + matup (possessive suffix)

Root: bhaj (class 1)

Note: Modifies `havyavāhanaḥ`.

हव्यवाहनः (havyavāhanaḥ) - Agni, the Fire God. (the carrier of offerings, the fire god)

(noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - carrier of offerings, fire god (Agni)

`havya` (offering) + `vāhana` (carrier)

Compound type : tatpurusha (havya+vāhana)

• havya – offering, oblation
  noun (neuter)
  Gerundive
  From √hu (to offer) + ya
  Root: hu (class 3)
• vāhana – carrier, vehicle
  noun (masculine)
  From √vah (to carry)
  Root: vah (class 1)

Note: Subject of `prajajvāla`.

खाण्डवे (khāṇḍave) - In the Khāṇḍava forest. (in Khāṇḍava, at Khāṇḍava)

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest)

Note: Refers to the Khāṇḍava forest.

तेन (tena) - At that specific time. (by that, at that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Instrumental of time.

कालेन (kālena) - At that specific time. (by time, at the time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

प्रजज्वाल (prajajvāla) - The fire god started burning intensely. (blazed forth, ignited, shone brightly)

(verb)

3rd person , singular, active, perfect (liṭ) of prajval

Perfect tense, active voice, 3rd person singular

pra- (forth) + √jval (to shine, burn) + perfect reduplication

Prefix: pra

Root: jval (class 1)

दिधक्षया (didhakṣayā) - The fire god's intrinsic nature to burn. (with a desire to burn)

(noun)

Instrumental, feminine, singular of didhakṣā

didhakṣā - desire to burn

Desiderative nominal stem

Desiderative form of √dah (to burn) + ā (feminine suffix)

Root: dah (class 1)

Note: Expresses purpose or means.