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1,216

महाभारतः       mahābhārataḥ - book-1, chapter-216, verse-9

सर्वोपकरणैर्युक्तमजय्यं देवदानवैः ।
भानुमन्तं महाघोषं सर्वभूतमनोहरम् ॥९॥
9. sarvopakaraṇairyuktamajayyaṁ devadānavaiḥ ,
bhānumantaṁ mahāghoṣaṁ sarvabhūtamanoharam.
9. sarvopakaraṇaiḥ yuktam ajayyaṃ devadānavaiḥ
bhānumantam mahāghoṣam sarvabhūtamanoharam
9. It was equipped with all necessary implements, unconquerable by gods and demons, radiant, producing a mighty sound, and captivating to the minds of all creatures.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वोपकरणैः (sarvopakaraṇaiḥ) - with all equipment, with all implements
  • युक्तम् (yuktam) - equipped, joined, endowed
  • अजय्यम् (ajayyam) - unconquerable, invincible
  • देवदानवैः (devadānavaiḥ) - by gods and demons
  • भानुमन्तम् (bhānumantam) - radiant, luminous, brilliant
  • महाघोषम् (mahāghoṣam) - having a great sound, with a mighty roar
  • सर्वभूतमनोहरम् (sarvabhūtamanoharam) - charming the minds of all beings, captivating all creatures

Words meanings and morphology

सर्वोपकरणैः (sarvopakaraṇaiḥ) - with all equipment, with all implements
(noun)
Instrumental, neuter, plural of sarvopakaraṇa
sarvopakaraṇa - all equipment, all implements
Compound type : tatpuruṣa (sarva+upakaraṇa)
  • sarva – all, every, whole
    adjective (masculine)
  • upakaraṇa – instrument, implement, equipment, means
    noun (neuter)
    Prefix: upa
    Root: kṛ (class 8)
युक्तम् (yuktam) - equipped, joined, endowed
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, united, equipped, endowed with, engaged in, proper
Past Passive Participle
Root: yuj, suffix: -ta
Root: yuj (class 7)
अजय्यम् (ajayyam) - unconquerable, invincible
(adjective)
Accusative, masculine, singular of ajayya
ajayya - unconquerable, invincible
Gerundive
Root: ji (to conquer), prefix: a (negation), suffix: -yya
Compound type : tatpuruṣa (a+jayya)
  • a – not, non-
    indeclinable
  • jayya – to be conquered, conquerable
    adjective (masculine)
    Gerundive
    Root: ji, suffix: -yya
    Root: ji (class 1)
देवदानवैः (devadānavaiḥ) - by gods and demons
(noun)
Instrumental, masculine, plural of devadānava
devadānava - gods and demons
Compound type : dvandva (deva+dānava)
  • deva – god, deity
    noun (masculine)
    Root: div (class 4)
  • dānava – demon, son of Danu
    noun (masculine)
भानुमन्तम् (bhānumantam) - radiant, luminous, brilliant
(adjective)
Accusative, masculine, singular of bhānumat
bhānumat - radiant, luminous, brilliant; the sun
From bhānu (light, ray) + -mat (possessive suffix)
महाघोषम् (mahāghoṣam) - having a great sound, with a mighty roar
(adjective)
Accusative, masculine, singular of mahāghoṣa
mahāghoṣa - great sound, mighty roar
Compound type : bahuvrīhi (mahā+ghoṣa)
  • mahā – great, large, mighty
    adjective (feminine)
  • ghoṣa – sound, noise, roar, cry
    noun (masculine)
    Root: ghuṣ (class 1)
सर्वभूतमनोहरम् (sarvabhūtamanoharam) - charming the minds of all beings, captivating all creatures
(adjective)
Accusative, masculine, singular of sarvabhūtamanohara
sarvabhūtamanohara - charming the minds of all beings
Compound type : tatpuruṣa (sarva+bhūta+manohara)
  • sarva – all, every, whole
    adjective (masculine)
  • bhūta – being, creature, element
    noun (neuter)
    Past Passive Participle
    Root: bhū (to be, become), suffix: -ta
    Root: bhū (class 1)
  • manohara – charming, captivating, pleasing to the mind
    adjective (masculine)
    Root: hṛ (class 1)