महाभारतः mahābhārataḥ - book-1, chapter-216, verse-22

अब्रवीत्पावकश्चैनमेतेन मधुसूदन ।
अमानुषानपि रणे विजेष्यसि न संशयः ॥२२॥

22. abravītpāvakaścainametena madhusūdana ,
amānuṣānapi raṇe vijeṣyasi na saṁśayaḥ.

22. abravīt pāvakaḥ ca enam etena madhusūdana
amānuṣān api raṇe vijeṣyasi na saṃśayaḥ

22. Agni (Pāvaka) then said to him (Krishna), 'O Destroyer of Madhu (Madhusūdana), with this [weapon] you will conquer even non-humans in battle; there is no doubt.'

Words meanings summery:

• अब्रवीत् (abravīt) - said (said, spoke)

• पावकः (pāvakaḥ) - Agni, the Fire-god (purifier, fire, Agni)

• च (ca) - and, also

• एनम् (enam) - him (Krishna) (him, this (accusative))

• एतेन (etena) - with this (weapon) (with this)

• मधुसूदन (madhusūdana) - O Destroyer of Madhu (Madhusūdana) (killer of Madhu (an epithet of Krishna))

• अमानुषान् (amānuṣān) - non-humans (non-humans, not human)

• अपि (api) - even (also, even, moreover)

• रणे (raṇe) - in battle (in battle, in war)

• विजेष्यसि (vijeṣyasi) - you will conquer

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

अब्रवीत् (abravīt) - said (said, spoke)

(verb)

3rd person , singular, active, imperfect (Laṅ) of brū

Imperfect active

With augment a- and third person singular ending.

Root: brū (class 2)

पावकः (pāvakaḥ) - Agni, the Fire-god (purifier, fire, Agni)

(proper noun)

Nominative, masculine, singular of pāvaka

pāvaka - purifying, pure, fire, Agni

Agent Noun

From root pū (to purify) + -aka.

Root: pū (class 1)

च (ca) - and, also

(indeclinable)

एनम् (enam) - him (Krishna) (him, this (accusative))

(pronoun)

Accusative, masculine, singular of ena

ena - this, him, her, it

Pronominal stem.

एतेन (etena) - with this (weapon) (with this)

(pronoun)

Instrumental, masculine/neuter, singular of etad

etad - this, that

Pronominal stem.

Note: Refers to the discus/weapon mentioned in the previous verse.

मधुसूदन (madhusūdana) - O Destroyer of Madhu (Madhusūdana) (killer of Madhu (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - destroyer of Madhu, Krishna

From Madhu (name of a demon) + sūdana (destroyer).

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (a demon), honey, sweet
  proper noun (masculine/neuter)
• sūdana – destroyer, killer
  noun (masculine)
  Agent Noun
  Derived from root sūd (to kill, destroy) with suffix -ana.
  Root: sūd (class 10)

अमानुषान् (amānuṣān) - non-humans (non-humans, not human)

(noun)

Accusative, masculine, plural of amānuṣa

amānuṣa - not human, inhuman, superhuman, non-human being (demon, god, etc.)

From a-mānuṣa.

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non
  indeclinable
• mānuṣa – human, man
  noun (masculine)
  Derived from manu

अपि (api) - even (also, even, moreover)

(indeclinable)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, noise

Root: raṇ (class 1)

विजेष्यसि (vijeṣyasi) - you will conquer

(verb)

2nd person , singular, active, future (Lṛṭ) of ji

Future active

From root ji with prefix vi- and future ending syasi.

Prefix: vi

Root: ji (class 1)

Note: Refers to Krishna.

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root śī (to lie, doubt) with prefix sam-.

Prefix: sam

Root: śī (class 2)