महाभारतः mahābhārataḥ - book-1, chapter-216, verse-19

मौर्व्यां तु युज्यमानायां बलिना पाण्डवेन ह ।
येऽशृण्वन्कूजितं तत्र तेषां वै व्यथितं मनः ॥१९॥

19. maurvyāṁ tu yujyamānāyāṁ balinā pāṇḍavena ha ,
ye'śṛṇvankūjitaṁ tatra teṣāṁ vai vyathitaṁ manaḥ.

19. maurvyāṃ tu yujyamānāyāṃ balinā pāṇḍavena ha ye
aśṛṇvan kūjitaṃ tatra teṣāṃ vai vyathitaṃ manaḥ

19. Indeed, as the bowstring was being strung by the strong Pāṇḍava (Arjuna), the minds of those who heard its twang there were certainly agitated.

Words meanings summery:

• मौर्व्यां (maurvyāṁ) - on the bowstring

• तु (tu) - but, indeed, however

• युज्यमानायां (yujyamānāyāṁ) - while being strung, while being yoked

• बलिना (balinā) - Refers to Arjuna. (by the strong one, by the powerful)

• पाण्डवेन (pāṇḍavena) - By Arjuna. (by the Pāṇḍava)

• ह (ha) - indeed, surely

• ये (ye) - who, those who

• अशृण्वन् (aśṛṇvan) - heard

• कूजितं (kūjitaṁ) - The sound made by the bowstring. (twang, sound, chirp)

• तत्र (tatra) - there, in that place

• तेषां (teṣāṁ) - Of those who heard the sound. (their, of them)

• वै (vai) - indeed, verily, surely

• व्यथितं (vyathitaṁ) - distressed, agitated, disturbed

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

मौर्व्यां (maurvyāṁ) - on the bowstring

(noun)

Locative, feminine, singular of maurvī

maurvī - bowstring (made of Muñja grass), a kind of rope or string

तु (tu) - but, indeed, however

(indeclinable)

युज्यमानायां (yujyamānāyāṁ) - while being strung, while being yoked

(adjective)

Locative, feminine, singular of yujyamāna

yujyamāna - being strung, being yoked, being joined, being engaged

Present Passive Participle

Derived from the root 'yuj' (to join, string) with the present passive participle suffix 'śāna' (for middle voice).

Root: yuj (class 7)

बलिना (balinā) - Refers to Arjuna. (by the strong one, by the powerful)

(adjective)

Instrumental, masculine, singular of balin

balin - strong, powerful, mighty

Formed from 'bala' (strength) with the possessive suffix 'ini'.

पाण्डवेन (pāṇḍavena) - By Arjuna. (by the Pāṇḍava)

(proper noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, one of the Pāṇḍavas

A patronymic from Pāṇḍu.

ह (ha) - indeed, surely

(indeclinable)

Note: An emphatic particle.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

अशृण्वन् (aśṛṇvan) - heard

(verb)

3rd person , plural, active, imperfect (Laṅ) of aśṛṇv

Imperfect tense (Laṅ) form of the root 'śru' (to hear).

Root: śru (class 5)

कूजितं (kūjitaṁ) - The sound made by the bowstring. (twang, sound, chirp)

(noun)

Accusative, neuter, singular of kūjita

kūjita - sound, twang, chirp, cooing

Past Passive Participle (used as noun)

Derived from the root 'kūj' (to make a sound, chirp) with the past passive participle suffix 'kta'.

Root: kūj (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तेषां (teṣāṁ) - Of those who heard the sound. (their, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, this, he, she, it

वै (vai) - indeed, verily, surely

(indeclinable)

Note: An emphatic particle.

व्यथितं (vyathitaṁ) - distressed, agitated, disturbed

(adjective)

Nominative, neuter, singular of vyathita

vyathita - distressed, agitated, disturbed, pained

Past Passive Participle

Derived from the prefix 'vi' and the root 'yath' (to be agitated) with the past passive participle suffix 'kta'.

Prefix: vi

Root: yath (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul, spirit