महाभारतः mahābhārataḥ - book-1, chapter-216, verse-27

कल्यौ स्वो भगवन्योद्धुमपि सर्वैः सुरासुरैः ।
किं पुनर्वज्रिणैकेन पन्नगार्थे युयुत्सुना ॥२७॥

27. kalyau svo bhagavanyoddhumapi sarvaiḥ surāsuraiḥ ,
kiṁ punarvajriṇaikena pannagārthe yuyutsunā.

27. kalyau svaḥ bhagavan yoddhum api sarvaiḥ surāsuraiḥ
| kim punaḥ vajriṇā ekena pannagārthe yuyutsunā

27. O Lord, we are both capable of fighting even with all the gods and demons. How much more, then, with just one Indra (Vajrin) who desires to fight for the sake of the serpents (pannaga)?

Words meanings summery:

• कल्यौ (kalyau) - capable, able, healthy

• स्वः (svaḥ) - we both are

• भगवन् (bhagavan) - Addressing Agni (O Lord, O Worshipful one)

• योद्धुम् (yoddhum) - to fight

• अपि (api) - even, also

• सर्वैः (sarvaiḥ) - with all

• सुरासुरैः (surāsuraiḥ) - with gods and demons

• किम् (kim) - 'how much more' (in combination with 'punaḥ') (what, how)

• पुनः (punaḥ) - 'how much more' (in combination with 'kim') (again, but, moreover)

• वज्रिणा (vajriṇā) - by Indra, by the wielder of the thunderbolt

• एकेन (ekena) - by one, with one

• पन्नगार्थे (pannagārthe) - for the sake of the snakes/serpents

• युयुत्सुना (yuyutsunā) - by the one desiring to fight, by the warrior

Words meanings and morphology

कल्यौ (kalyau) - capable, able, healthy

(adjective)

Nominative, masculine, dual of kalya

kalya - capable, able, strong, healthy, well

Root: kal

Note: Predicative adjective for 'we'.

स्वः (svaḥ) - we both are

(verb)

1st person , dual, active, present (laṭ) of as

Present Tense (Laṭ)

1st person dual present active indicative

Root: as (class 2)

Note: Subject is implicit 'we two'.

भगवन् (bhagavan) - Addressing Agni (O Lord, O Worshipful one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, worshipful, divine, Lord

Root: bhaj (class 1)

योद्धुम् (yoddhum) - to fight

(indeclinable)

Infinitive

Infinitive formed with suffix -tum

Root: yudh (class 4)

Note: Expresses purpose or capability.

अपि (api) - even, also

(indeclinable)

सर्वैः (sarvaiḥ) - with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies 'surāsuraiḥ'.

सुरासुरैः (surāsuraiḥ) - with gods and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound type : Dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

किम् (kim) - 'how much more' (in combination with 'punaḥ') (what, how)

(indeclinable)

पुनः (punaḥ) - 'how much more' (in combination with 'kim') (again, but, moreover)

(indeclinable)

वज्रिणा (vajriṇā) - by Indra, by the wielder of the thunderbolt

(proper noun)

Instrumental, masculine, singular of vajrin

vajrin - wielder of the vajra (thunderbolt), Indra

Possessive suffix 'in' from 'vajra'

एकेन (ekena) - by one, with one

(numeral)

Note: Qualifies 'vajriṇā'.

पन्नगार्थे (pannagārthe) - for the sake of the snakes/serpents

(noun)

Locative, masculine, singular of pannagārtha

pannagārtha - for the sake of snakes/serpents

Compound type : Tatpuruṣa (pannaga+artha)

• pannaga – snake, serpent, nāga
  noun (masculine)
  Root: pan
• artha – purpose, aim, sake, meaning
  noun (masculine)
  Root: ṛdh (class 5)

युयुत्सुना (yuyutsunā) - by the one desiring to fight, by the warrior

(adjective)

Instrumental, masculine, singular of yuyutsu

yuyutsu - desirous of fighting, wishing to fight, belligerent

Desiderative nominal (agent noun)

Derived from desiderative stem of root yudh (to fight) with suffix u.

Root: yudh (class 4)

Note: Qualifies 'vajriṇā'.