महाभारतः mahābhārataḥ - book-1, chapter-216, verse-33

परिगृह्य समाविष्टस्तद्वनं भरतर्षभ ।
मेघस्तनितनिर्घोषं सर्वभूतानि निर्दहन् ॥३३॥

33. parigṛhya samāviṣṭastadvanaṁ bharatarṣabha ,
meghastanitanirghoṣaṁ sarvabhūtāni nirdahan.

33. parigṛhya samāviṣṭaḥ tad vanam bharatarṣabha
meghastanitanirghoṣam sarvabhūtāni nirdahan

33. O best of Bharatas (bharatarṣabha), having thoroughly enveloped and entered that forest, he burned all beings with a roar like the rumbling of clouds.

Words meanings summery:

• परिगृह्य (parigṛhya) - having thoroughly enveloped (having seized, having grasped, having pervaded, having enveloped)

• समाविष्टः (samāviṣṭaḥ) - having completely entered and pervaded (having entered, pervaded, filled)

• तद् (tad) - that specific (Khāṇḍava) forest (that)

• वनम् (vanam) - the Khāṇḍava forest (forest, wood)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (addressing Yudhiṣṭhira or Janamejaya) (best of Bharatas, O best of the descendants of Bharata)

• मेघस्तनितनिर्घोषम् (meghastanitanirghoṣam) - with a roar like the rumbling of clouds (having a sound like the rumbling of clouds, thundering sound)

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• निर्दहन् (nirdahan) - burning down, consuming

Words meanings and morphology

परिगृह्य (parigṛhya) - having thoroughly enveloped (having seized, having grasped, having pervaded, having enveloped)

(indeclinable)

Absolutive (Gerund)

Formed from pari (prefix) + grah (to seize, grasp) + ya (absolutive suffix)

Prefix: pari

Root: grah (class 9)

समाविष्टः (samāviṣṭaḥ) - having completely entered and pervaded (having entered, pervaded, filled)

(adjective)

Nominative, masculine, singular of samāviṣṭa

samāviṣṭa - entered, pervaded, filled, possessed

Past Passive Participle

Formed from sam-ā (prefixes) + viś (to enter) + kta (suffix for PPP)

Prefixes: sam+ā

Root: viś (class 6)

Note: Qualifies the implied subject (Agni).

तद् (tad) - that specific (Khāṇḍava) forest (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Qualifies vanam.

वनम् (vanam) - the Khāṇḍava forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of the verb.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (addressing Yudhiṣṭhira or Janamejaya) (best of Bharatas, O best of the descendants of Bharata)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best among Bharatas, chief of the Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, name of a king
  proper noun (masculine)
• ṛṣabha – bull; excellent, chief, best
  noun (masculine)

Note: An address to the listener, usually a king of the Bharata lineage.

मेघस्तनितनिर्घोषम् (meghastanitanirghoṣam) - with a roar like the rumbling of clouds (having a sound like the rumbling of clouds, thundering sound)

(adjective)

Accusative, masculine, singular of meghastanitanirghoṣa

meghastanitanirghoṣa - having a sound like the rumbling of clouds

Compound type : bahuvrīhi (megha+stanita+nirghoṣa)

• megha – cloud
  noun (masculine)
• stanita – thundering, rumbling; thunder, roar
  noun (neuter)
  Past Passive Participle
  Derived from root stan (to thunder, roar)
  Root: stan (class 1)
• nirghoṣa – sound, roar, din
  noun (masculine)
  Prefix: nir
  Root: ghuṣ (class 1)

Note: Describes the sound of the burning (nirdahan). Accusative because it modifies an implied object (e.g. the burning fire) or is adverbial.

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun (neuter)
• bhūta – being, creature, element; what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be) + kta (suffix for PPP)
  Root: bhū (class 1)

Note: Object of nirdahan.

निर्दहन् (nirdahan) - burning down, consuming

(adjective)

Nominative, masculine, singular of nirdahat

nirdahat - burning down, consuming, destroying by fire

Present Active Participle

Formed from nir (prefix) + dah (to burn) + śatṛ (suffix for PAP)

Prefix: nir

Root: dah (class 1)

Note: Qualifies the implied subject (Agni).