महाभारतः mahābhārataḥ - book-1, chapter-216, verse-23

अनेन त्वं मनुष्याणां देवानामपि चाहवे ।
रक्षःपिशाचदैत्यानां नागानां चाधिकः सदा ।
भविष्यसि न संदेहः प्रवरारिनिबर्हणे ॥२३॥

23. anena tvaṁ manuṣyāṇāṁ devānāmapi cāhave ,
rakṣaḥpiśācadaityānāṁ nāgānāṁ cādhikaḥ sadā ,
bhaviṣyasi na saṁdehaḥ pravarārinibarhaṇe.

23. anena tvam manuṣyāṇām devānām api
ca āhave rakṣaspiśācadaityānām
nāgānām ca adhikaḥ sadā bhaviṣyasi
na saṃdehaḥ pravarārinibarhaṇe

23. O best destroyer of foes (pravarārinibarhaṇa), with this [weapon] you (Krishna) will always be superior to humans, and even to gods, Rākṣasas, Piśācas, Daityas, and Nāgas in battle; there is no doubt.

Words meanings summery:

• अनेन (anena) - with this (weapon) (with this)

• त्वम् (tvam) - you (Krishna) (you)

• मनुष्याणाम् (manuṣyāṇām) - of humans (of humans, of men)

• देवानाम् (devānām) - of gods

• अपि (api) - even (also, even, moreover)

• च (ca) - and, also

• आहवे (āhave) - in battle (in battle, in war)

• रक्षस्पिशाचदैत्यानाम् (rakṣaspiśācadaityānām) - of Rākṣasas, Piśācas, and Daityas

• नागानाम् (nāgānām) - of Nāgas (of Nāgas (serpent-beings))

• च (ca) - and, also

• अधिकः (adhikaḥ) - superior (superior, greater, more)

• सदा (sadā) - always (always, ever)

• भविष्यसि (bhaviṣyasi) - you will be

• न (na) - no (not, no)

• संदेहः (saṁdehaḥ) - doubt (doubt, uncertainty)

• प्रवरारिनिबर्हणे (pravarārinibarhaṇe) - O best destroyer of foes (O destroyer of excellent enemies, O best slayer of foes)

Words meanings and morphology

अनेन (anena) - with this (weapon) (with this)

(pronoun)

Instrumental, masculine/neuter, singular of etad

etad - this, that

Pronominal stem.

Note: Refers to the discus/weapon.

त्वम् (tvam) - you (Krishna) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मनुष्याणाम् (manuṣyāṇām) - of humans (of humans, of men)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human, man, person

Derived from manu.

देवानाम् (devānām) - of gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine

From root div (to shine).

Root: div (class 4)

अपि (api) - even (also, even, moreover)

(indeclinable)

च (ca) - and, also

(indeclinable)

आहवे (āhave) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, contest

From root hve (to call) with prefix ā-.

Prefix: ā

Root: hve (class 1)

रक्षस्पिशाचदैत्यानाम् (rakṣaspiśācadaityānām) - of Rākṣasas, Piśācas, and Daityas

(noun)

Genitive, masculine, plural of rakṣaspiśācadaitya

rakṣaspiśācadaitya - Rākṣasas, Piśācas, and Daityas (collectively)

Compound type : dvandva (rakṣas+piśāca+daitya)

• rakṣas – Rākṣasa, demon
  noun (masculine)
  Root: rakṣ (class 1)
• piśāca – Piśāca (a type of demon, goblin)
  noun (masculine)
• daitya – Daitya (a class of demons, sons of Diti)
  noun (masculine)
  Derived from Diti

नागानाम् (nāgānām) - of Nāgas (of Nāgas (serpent-beings))

(noun)

Genitive, masculine, plural of nāga

nāga - Nāga (a serpent-being, a divine serpent), elephant, mountain

च (ca) - and, also

(indeclinable)

अधिकः (adhikaḥ) - superior (superior, greater, more)

(adjective)

Nominative, masculine, singular of adhika

adhika - superior, exceeding, additional, more

From adhi (over, above) + ka.

सदा (sadā) - always (always, ever)

(indeclinable)

From sa (same) + dā (time).

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (Lṛṭ) of bhū

Future active

From root bhū with future ending syasi.

Root: bhū (class 1)

Note: Refers to Krishna.

न (na) - no (not, no)

(indeclinable)

संदेहः (saṁdehaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

From root dih (to smear, to think about) with prefix sam-.

Prefix: sam

Root: dih (class 6)

प्रवरारिनिबर्हणे (pravarārinibarhaṇe) - O best destroyer of foes (O destroyer of excellent enemies, O best slayer of foes)

(proper noun)

Vocative, masculine, singular of pravarārinibarhaṇa

pravarārinibarhaṇa - destroyer of excellent enemies, best slayer of foes

Compound type : tatpuruṣa (pravara+ari+nibarhaṇa)

• pravara – excellent, chief, best
  adjective (masculine)
  From pra + vara (choicest)
  Prefix: pra
• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 3)
• nibarhaṇa – destroyer, slayer
  noun (masculine)
  Agent Noun
  Derived from root bṛh (to tear, slay) with prefix ni-.
  Prefix: ni
  Root: bṛh (class 1)