महाभारतः mahābhārataḥ - book-1, chapter-216, verse-31

वैशंपायन उवाच ।
एवमुक्तः स भगवान्दाशार्हेणार्जुनेन च ।
तैजसं रूपमास्थाय दावं दग्धुं प्रचक्रमे ॥३१॥

31. vaiśaṁpāyana uvāca ,
evamuktaḥ sa bhagavāndāśārheṇārjunena ca ,
taijasaṁ rūpamāsthāya dāvaṁ dagdhuṁ pracakrame.

31. vaiśaṃpāyana uvāca | evam uktaḥ saḥ bhagavān dāśārheṇa
arjunena ca | taijasam rūpam āsthāya dāvam dagdhum pracakrame

31. Vaiśaṃpāyana said: "Thus addressed by Daśārha (Kṛṣṇa) and Arjuna, the divine Agni, having assumed a fiery form, began to consume the forest."

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - the narrator of the Mahābhārata to Janamejaya (Vaiśaṃpāyana)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - addressed (by Arjuna and Kṛṣṇa) (spoken, addressed, said)

• सः (saḥ) - referring to Agni (he, that)

• भगवान् (bhagavān) - the divine Agni (the divine one, the worshipful, venerable)

• दाशार्हेण (dāśārheṇa) - by Kṛṣṇa (by Daśārha)

• अर्जुनेन (arjunena) - by Arjuna

• च (ca) - and, also

• तैजसम् (taijasam) - fiery, luminous, splendid

• रूपम् (rūpam) - form, appearance, shape

• आस्थाय (āsthāya) - having assumed, having taken, adopting

• दावम् (dāvam) - the Khāṇḍava forest (which will become a forest fire) (forest fire, conflagration)

• दग्धुम् (dagdhum) - to burn, to consume

• प्रचक्रमे (pracakrame) - he began, he undertook, he commenced

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - the narrator of the Mahābhārata to Janamejaya (Vaiśaṃpāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a pupil of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - addressed (by Arjuna and Kṛṣṇa) (spoken, addressed, said)

(participle)

Nominative, masculine, singular of vac

vac - to speak, to say, to tell

past passive participle of root vac

Root: vac (class 2)

सः (saḥ) - referring to Agni (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - the divine Agni (the divine one, the worshipful, venerable)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, worshipful, divine

दाशार्हेण (dāśārheṇa) - by Kṛṣṇa (by Daśārha)

(proper noun)

Instrumental, masculine, singular of dāśārha

dāśārha - descendant of Daśārha; name of Kṛṣṇa

अर्जुनेन (arjunena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of arjuna

arjuna - Arjuna, the third of the Pāṇḍava brothers, a renowned archer

च (ca) - and, also

(indeclinable)

तैजसम् (taijasam) - fiery, luminous, splendid

(adjective)

Accusative, neuter, singular of taijasa

taijasa - fiery, luminous, splendid, made of light

derived from tejas (radiance, fire)

रूपम् (rūpam) - form, appearance, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

आस्थाय (āsthāya) - having assumed, having taken, adopting

(indeclinable)

root sthā with upasarga ā

Prefix: ā

Root: sthā (class 1)

दावम् (dāvam) - the Khāṇḍava forest (which will become a forest fire) (forest fire, conflagration)

(noun)

Accusative, masculine, singular of dāva

dāva - forest fire, conflagration

दग्धुम् (dagdhum) - to burn, to consume

(infinitive)

प्रचक्रमे (pracakrame) - he began, he undertook, he commenced

(verb)

3rd person , singular, middle, past perfect (liṭ) of pracakram

root kram with upasarga pra

Prefix: pra

Root: kram (class 1)