महाभारतः mahābhārataḥ - book-1, chapter-216, verse-24

क्षिप्तं क्षिप्तं रणे चैतत्त्वया माधव शत्रुषु ।
हत्वाप्रतिहतं संख्ये पाणिमेष्यति ते पुनः ॥२४॥

24. kṣiptaṁ kṣiptaṁ raṇe caitattvayā mādhava śatruṣu ,
hatvāpratihataṁ saṁkhye pāṇimeṣyati te punaḥ.

24. kṣiptam kṣiptam raṇe ca etat tvayā mādhava śatruṣu
| hatvā apratihatam saṅkhye pāṇim eṣyati te punaḥ

24. O Madhava, each time this (discus) is thrown by you in battle against enemies, it will return to your hand again, having killed them irresistibly in combat.

Words meanings summery:

• क्षिप्तम् (kṣiptam) - thrown, cast, discharged

• क्षिप्तम् (kṣiptam) - thrown, cast, discharged

• रणे (raṇe) - in battle, in combat

• च (ca) - and, also, moreover

• एतत् (etat) - referring to the discus (cakra) (this, this one)

• त्वया (tvayā) - by you

• माधव (mādhava) - addressing Krishna (O Madhava, O Krishna)

• शत्रुषु (śatruṣu) - among enemies, against enemies

• हत्वा (hatvā) - having killed

• अप्रतिहतम् (apratihatam) - unobstructed, irresistible, unopposed

• सङ्ख्ये (saṅkhye) - in battle, in combat

• पाणिम् (pāṇim) - hand

• एष्यति (eṣyati) - will return (will go, will come)

• ते (te) - to you, your

• पुनः (punaḥ) - again, back

Words meanings and morphology

क्षिप्तम् (kṣiptam) - thrown, cast, discharged

(adjective)

neuter, singular of kṣipta

kṣipta - thrown, cast, discharged, sent

Past Passive Participle

Derived from root kṣip (to throw)

Root: kṣip (class 6)

Note: Used adverbially here to indicate repetition, 'repeatedly thrown'.

क्षिप्तम् (kṣiptam) - thrown, cast, discharged

(adjective)

neuter, singular of kṣipta

kṣipta - thrown, cast, discharged, sent

Past Passive Participle

Derived from root kṣip (to throw)

Root: kṣip (class 6)

Note: Used adverbially here to indicate repetition, 'each time it is thrown'.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

Root: raṇ (class 1)

च (ca) - and, also, moreover

(indeclinable)

एतत् (etat) - referring to the discus (cakra) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, it

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

माधव (mādhava) - addressing Krishna (O Madhava, O Krishna)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, a name of Krishna or Vishnu

शत्रुषु (śatruṣu) - among enemies, against enemies

(noun)

Locative, masculine, plural of śatru

śatru - enemy, foe, adversary

Root: śad

हत्वा (hatvā) - having killed

(indeclinable)

Absolutive (Gerund)

Derived from root han (to strike, kill)

Root: han (class 2)

अप्रतिहतम् (apratihatam) - unobstructed, irresistible, unopposed

(adjective)

neuter, singular of apratihata

apratihata - unobstructed, irresistible, unopposed, unhindered

Past Passive Participle (negative compound)

Negative compound 'a' + 'pratihata' (hindered). 'pratihata' from prati + han (to strike against)

Compound type : Nañ-tatpuruṣa (a+pratihata)

• a – not, non
  indeclinable
• pratihata – hindered, struck back, resisted
  adjective (neuter)
  Past Passive Participle
  Derived from root han (to strike) with prati prefix
  Prefix: prati
  Root: han (class 2)

Note: Qualifies 'etat' (the discus)

सङ्ख्ये (saṅkhye) - in battle, in combat

(noun)

Locative, masculine, singular of saṅkhya

saṅkhya - battle, combat, war, number

Root: khyā

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand, palm

एष्यति (eṣyati) - will return (will go, will come)

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

3rd person singular future active indicative

Root: i (class 2)

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the pronoun.

पुनः (punaḥ) - again, back

(indeclinable)