महाभारतः mahābhārataḥ - book-1, chapter-216, verse-16

संनद्धः कवची खड्गी बद्धगोधाङ्गुलित्रवान् ।
आरुरोह रथं पार्थो विमानं सुकृती यथा ॥१६॥

16. saṁnaddhaḥ kavacī khaḍgī baddhagodhāṅgulitravān ,
āruroha rathaṁ pārtho vimānaṁ sukṛtī yathā.

16. sannaddhaḥ kavacī khaḍgī baddhagodhāṅgulitravān
ārūroha rathaṃ pārthaḥ vimānaṃ sukṛtī yathā

16. Partha (Arjuna), fully equipped, armored, carrying a sword, and wearing leather finger-guards, ascended his chariot, just as a virtuous person ascends a celestial car (vimāna).

Words meanings summery:

• सन्नद्धः (sannaddhaḥ) - equipped, armored, prepared

• कवची (kavacī) - armored, wearing armor

• खड्गी (khaḍgī) - sword-bearer, armed with a sword

• बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having tied on leather finger-guards

• आरूरोह (ārūroha) - ascended, mounted

• रथं (rathaṁ) - chariot, car

• पार्थः (pārthaḥ) - Arjuna, one of the Pāṇḍava brothers. (son of Pṛthā, Arjuna)

• विमानं (vimānaṁ) - celestial car, aerial chariot, palace

• सुकृती (sukṛtī) - one who has performed good deeds, virtuous person

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

सन्नद्धः (sannaddhaḥ) - equipped, armored, prepared

(adjective)

Nominative, masculine, singular of sannaddha

sannaddha - equipped, armored, prepared, ready

Past Passive Participle

Derived from the prefix 'sam' and the root 'nah' (to bind) with the past passive participle suffix 'kta'.

Prefix: sam

Root: nah (class 4)

कवची (kavacī) - armored, wearing armor

(adjective)

Nominative, masculine, singular of kavacin

kavacin - armored, wearing armor, a cuirassier

Formed from 'kavaca' (armor) with the possessive suffix 'ini'.

खड्गी (khaḍgī) - sword-bearer, armed with a sword

(adjective)

Nominative, masculine, singular of khaḍgin

khaḍgin - sword-bearer, armed with a sword

Formed from 'khaḍga' (sword) with the possessive suffix 'ini'.

बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having tied on leather finger-guards

(adjective)

Nominative, masculine, singular of baddhagodhāṅgulitravat

baddhagodhāṅgulitravat - having tied on leather finger-guards

A compound term followed by the possessive suffix 'matup'.

Compound type : Bahuvrīhi (baddha+godhāṅgulitra)

• baddha – tied, bound, fastened
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'bandh' (to bind) with the past passive participle suffix 'kta'.
  Root: bandh (class 9)
• godhāṅgulitra – leather finger-guard
  noun (neuter)

आरूरोह (ārūroha) - ascended, mounted

(verb)

3rd person , singular, active, perfect (Lit) of ārūroh

Perfect tense (Lit) form of the root 'ruh' with the prefix 'ā'.

Prefix: ā

Root: ruh (class 1)

रथं (rathaṁ) - chariot, car

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

पार्थः (pārthaḥ) - Arjuna, one of the Pāṇḍava brothers. (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna; a prince

A patronymic from Pṛthā.

विमानं (vimānaṁ) - celestial car, aerial chariot, palace

(noun)

Accusative, neuter, singular of vimāna

vimāna - celestial car, aerial chariot, airplane, palace, temple

सुकृती (sukṛtī) - one who has performed good deeds, virtuous person

(adjective)

Nominative, masculine, singular of sukṛtin

sukṛtin - virtuous, righteous, one who has done good deeds

Formed from 'sukṛta' (good deed) with the possessive suffix 'ini'.

यथा (yathā) - as, just as, in which way

(indeclinable)