महाभारतः mahābhārataḥ - book-1, chapter-216, verse-32

सर्वतः परिवार्याथ सप्तार्चिर्ज्वलनस्तदा ।
ददाह खाण्डवं क्रुद्धो युगान्तमिव दर्शयन् ॥३२॥

32. sarvataḥ parivāryātha saptārcirjvalanastadā ,
dadāha khāṇḍavaṁ kruddho yugāntamiva darśayan.

32. sarvataḥ parivārya atha saptārcis jvalanaḥ tadā
dadāha khāṇḍavam kruddhaḥ yugāntam iva darśayan

32. At that time, the enraged fire god (saptārcis jvalana), having completely surrounded the Khāṇḍava forest, burned it down, appearing as if he were manifesting the end of an eon (yugānta).

Words meanings summery:

• सर्वतः (sarvataḥ) - from all sides, everywhere

• परिवार्य (parivārya) - having surrounded, having encircled

• अथ (atha) - then, thereafter, now

• सप्तार्चिस् (saptārcis) - the fire god, Agni (seven-rayed, fire, Agni)

• ज्वलनः (jvalanaḥ) - the fire god, Agni (burning, blazing, fire)

• तदा (tadā) - then, at that time

• ददाह (dadāha) - burned, consumed by fire

• खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest (a specific forest) (Khāṇḍava forest)

• क्रुद्धः (kruddhaḥ) - enraged, angry

• युगान्तम् (yugāntam) - end of an eon, end of an age

• इव (iva) - as, like, as if

• दर्शयन् (darśayan) - showing, manifesting, appearing

Words meanings and morphology

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Derived from sarva (all) + tas (ablative suffix)

परिवार्य (parivārya) - having surrounded, having encircled

(indeclinable)

Absolutive (Gerund)

Formed from pari (prefix) + vṛ (to cover, enclose) + ya (absolutive suffix)

Prefix: pari

Root: vṛ (class 1)

अथ (atha) - then, thereafter, now

(indeclinable)

सप्तार्चिस् (saptārcis) - the fire god, Agni (seven-rayed, fire, Agni)

(noun)

Nominative, masculine, singular of saptārcis

saptārcis - seven-rayed, fire, Agni (god of fire)

Compound type : bahuvrīhi (saptan+arcis)

• saptan – seven
  numeral
• arcis – ray, flame, light
  noun (feminine)

Note: The word saptārcis is treated as a masculine noun here, referring to Agni.

ज्वलनः (jvalanaḥ) - the fire god, Agni (burning, blazing, fire)

(noun)

Nominative, masculine, singular of jvalana

jvalana - burning, blazing; fire, flame; Agni (god of fire)

Derived from root jval (to burn)

Root: jval (class 1)

Note: Used as an epithet for the fire god, Agni.

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronoun tad (that) + dā (suffix for time)

ददाह (dadāha) - burned, consumed by fire

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect Active

Root dah (to burn), reduplicated perfect form

Root: dah (class 1)

खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest (a specific forest) (Khāṇḍava forest)

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - relating to khaṇḍa (a part, piece); the Khāṇḍava forest

Note: Refers to a specific forest.

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, infuriated

Past Passive Participle

Derived from root krudh (to be angry) + kta (suffix for PPP)

Root: krudh (class 4)

Note: Qualifies jvalanaḥ.

युगान्तम् (yugāntam) - end of an eon, end of an age

(noun)

Accusative, masculine, singular of yugānta

yugānta - end of an age, end of an eon

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, eon, epoch
  noun (neuter)
• anta – end, limit, conclusion
  noun (masculine)

Note: Object of comparison.

इव (iva) - as, like, as if

(indeclinable)

Note: Particle of comparison.

दर्शयन् (darśayan) - showing, manifesting, appearing

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, manifesting, appearing

Present Active Participle

Derived from root dṛś (to see) in the causative stem darśaya + śatṛ (suffix for PAP)

Root: dṛś (class 1)

Note: Qualifies jvalanaḥ.