महाभारतः mahābhārataḥ - book-1, chapter-216, verse-26

ततः पावकमब्रूतां प्रहृष्टौ कृष्णपाण्डवौ ।
कृतास्त्रौ शस्त्रसंपन्नौ रथिनौ ध्वजिनावपि ॥२६॥

26. tataḥ pāvakamabrūtāṁ prahṛṣṭau kṛṣṇapāṇḍavau ,
kṛtāstrau śastrasaṁpannau rathinau dhvajināvapi.

26. tataḥ pāvakam abrūtām prahṛṣṭau kṛṣṇapāṇḍavau |
kṛtāstrau śastrasampannau rathinau dhvajinau api

26. Then, Krishna and Arjuna (the Pāṇḍava), both delighted, fully skilled in weapons, well-equipped with arms, expert charioteers, and also possessing banners, spoke to Agni (the fire god).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• पावकम् (pāvakam) - to Agni, to the fire god

• अब्रूताम् (abrūtām) - they both spoke, said

• प्रहृष्टौ (prahṛṣṭau) - greatly delighted, overjoyed

• कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Dual form explicitly referring to these two specific individuals. (Krishna and Arjuna (the Pandava))

• कृतास्त्रौ (kṛtāstrau) - having mastered weapons, skilled in weaponry

• शस्त्रसम्पन्नौ (śastrasampannau) - well-equipped with arms, richly endowed with weapons

• रथिनौ (rathinau) - charioteers

• ध्वजिनौ (dhvajinau) - possessing banners, with banners

• अपि (api) - also, even, too

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

पावकम् (pāvakam) - to Agni, to the fire god

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, Agni (the fire god), purifying

Root: pū (class 1)

Note: Object of the verb 'abrūtām'.

अब्रूताम् (abrūtām) - they both spoke, said

(verb)

3rd person , dual, active, imperfect (laṅ) of brū

Imperfect Tense (Laṅ)

3rd person dual imperfect active indicative

Root: brū (class 2)

प्रहृष्टौ (prahṛṣṭau) - greatly delighted, overjoyed

(adjective)

Nominative, masculine, dual of prahṛṣṭa

prahṛṣṭa - delighted, overjoyed, very glad

Past Passive Participle

Derived from root hṛṣ (to be glad) with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

Note: Qualifies 'kṛṣṇapāṇḍavau'.

कृष्णपाण्डवौ (kṛṣṇapāṇḍavau) - Dual form explicitly referring to these two specific individuals. (Krishna and Arjuna (the Pandava))

(proper noun)

Nominative, masculine, dual of kṛṣṇapāṇḍava

kṛṣṇapāṇḍava - Krishna and Pandava (Arjuna)

Compound type : Dvandva (kṛṣṇa+pāṇḍava)

• kṛṣṇa – Krishna (a proper name), black, dark
  proper noun (masculine)
• pāṇḍava – descendant of Pandu, Arjuna (a proper name)
  proper noun (masculine)

Note: Subject of the verb 'abrūtām'.

कृतास्त्रौ (kṛtāstrau) - having mastered weapons, skilled in weaponry

(adjective)

Nominative, masculine, dual of kṛtāstra

kṛtāstra - one who has mastered weapons, skilled in arms

Compound type : Bahuvrīhi (kṛta+astra)

• kṛta – done, made, performed, mastered
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)

Note: Qualifies 'kṛṣṇapāṇḍavau'.

शस्त्रसम्पन्नौ (śastrasampannau) - well-equipped with arms, richly endowed with weapons

(adjective)

Nominative, masculine, dual of śastrasampanna

śastrasampanna - endowed with weapons, fully armed

Compound type : Tatpuruṣa or Bahuvrīhi (śastra+sampanna)

• śastra – weapon, arm, sword
  noun (neuter)
  Root: śas (class 2)
• sampanna – endowed with, furnished with, complete, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go, fall) with prefixes sam + ā (actually sam + pad in 4th class)
  Prefixes: sam+ā
  Root: pad (class 4)

Note: Qualifies 'kṛṣṇapāṇḍavau'.

रथिनौ (rathinau) - charioteers

(noun)

Nominative, masculine, dual of rathin

rathin - charioteer, warrior fighting from a chariot

Possessive suffix 'in' from 'ratha'

Note: Qualifies 'kṛṣṇapāṇḍavau'.

ध्वजिनौ (dhvajinau) - possessing banners, with banners

(adjective)

Nominative, masculine, dual of dhvajin

dhvajin - furnished with a banner, bearing a flag, a standard-bearer

Possessive suffix 'in' from 'dhvaja'

Note: Qualifies 'kṛṣṇapāṇḍavau'.

अपि (api) - also, even, too

(indeclinable)