महाभारतः mahābhārataḥ - book-1, chapter-216, verse-20

लब्ध्वा रथं धनुश्चैव तथाक्षय्यौ महेषुधी ।
बभूव कल्यः कौन्तेयः प्रहृष्टः साह्यकर्मणि ॥२०॥

20. labdhvā rathaṁ dhanuścaiva tathākṣayyau maheṣudhī ,
babhūva kalyaḥ kaunteyaḥ prahṛṣṭaḥ sāhyakarmaṇi.

20. labdhvā ratham dhanuḥ ca eva tathā akṣayyau maheṣudhī
babhūva kalyaḥ kaunteyaḥ prahr̥ṣṭaḥ sāhyakarmaṇi

20. Having received a chariot, a bow, and two inexhaustible great quivers, Arjuna (Kaunteya) became capable and greatly delighted in the task of assisting.

Words meanings summery:

• लब्ध्वा (labdhvā) - having obtained, having received

• रथम् (ratham) - chariot, car

• धनुः (dhanuḥ) - bow

• च (ca) - and, also

• एव (eva) - emphasizes the preceding word 'ca' (indeed, just, only, certainly)

• तथा (tathā) - and (thus, so, and, similarly)

• अक्षय्यौ (akṣayyau) - two inexhaustible (quivers) (inexhaustible, imperishable)

• महेषुधी (maheṣudhī) - two great quivers (great quivers, excellent quivers)

• बभूव (babhūva) - became (became, was)

• कल्यः (kalyaḥ) - capable, ready (capable, healthy, ready)

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti, Arjuna)

• प्रह्र्̥ष्टः (prahr̥ṣṭaḥ) - greatly delighted (greatly delighted, overjoyed)

• साह्यकर्मणि (sāhyakarmaṇi) - in the task of assisting (in the work of assistance, in the act of helping)

Words meanings and morphology

लब्ध्वा (labdhvā) - having obtained, having received

(indeclinable)

Absolutive (Gerund)

Formed from root labh with suffix -tvā.

Root: labh (class 1)

रथम् (ratham) - chariot, car

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

Root: raṃh (class 1)

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

Root: dhan (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - emphasizes the preceding word 'ca' (indeed, just, only, certainly)

(indeclinable)

तथा (tathā) - and (thus, so, and, similarly)

(indeclinable)

अक्षय्यौ (akṣayyau) - two inexhaustible (quivers) (inexhaustible, imperishable)

(adjective)

Accusative, masculine/feminine, dual of akṣayya

akṣayya - inexhaustible, imperishable, unfailing

Gerundive (Passive Future Participle)

From a-kṣi (not to decay/perish) + -ya.

Compound type : nañ-tatpuruṣa (a+kṣayya)

• a – not, non
  indeclinable
• kṣayya – perishable, exhaustible
  adjective (masculine)
  Gerundive (Passive Future Participle)
  Derived from root kṣi with suffix -ya
  Root: kṣi (class 5)

महेषुधी (maheṣudhī) - two great quivers (great quivers, excellent quivers)

(noun)

Accusative, masculine/feminine, dual of maheṣudhi

maheṣudhi - great quiver, excellent quiver

Compound type : karmadhāraya (mahā+iṣudhi)

• mahā – great, large, mighty
  adjective
• iṣudhi – quiver (for arrows)
  noun (masculine/feminine)
  Root: iṣ (class 4)

बभूव (babhūva) - became (became, was)

(verb)

3rd person , singular, active, perfect (Lit) of bhū

Perfect active

Reduplicated perfect form of bhū.

Root: bhū (class 1)

कल्यः (kalyaḥ) - capable, ready (capable, healthy, ready)

(adjective)

Nominative, masculine, singular of kalya

kalya - healthy, strong, able, fit, auspicious, ready, clever

Root: kal (class 10)

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti, Arjuna)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (Yudhiṣṭhira, Bhīma, Arjuna)

Patronymic from Kuntī.

प्रह्र्̥ष्टः (prahr̥ṣṭaḥ) - greatly delighted (greatly delighted, overjoyed)

(adjective)

Nominative, masculine, singular of prahr̥ṣṭa

prahr̥ṣṭa - delighted, glad, joyful, excited

Past Passive Participle

From root hr̥ṣ (to be excited, rejoice) with prefix pra-.

Prefix: pra

Root: hr̥ṣ (class 4)

साह्यकर्मणि (sāhyakarmaṇi) - in the task of assisting (in the work of assistance, in the act of helping)

(noun)

Locative, neuter, singular of sāhyakarman

sāhyakarman - act of assistance, help, aiding

Compound type : tatpuruṣa (sāhya+karman)

• sāhya – aid, help, assistance
  noun (neuter)
  Derived from sahāya (helper)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)